Is matter conscious?

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Or it was God’s delight, who is fully consciousness, to “spin off” part of His being to the opposite extreme of consciousness (inconscient) and have it slowly return to him in the journey to full conscious unity. Hence, the drama, wonder and gift of creation.
Whether it was God delight or not is subject of another thread. The main question is whether matter was initially conscious or not. To me matter is conscious since you cannot expect from something which is has no consciousness to reach to something which is conscious by changing the form of matter. Moreover I think we are fully conscious. We however have limited awareness of what exist unless you explain to me what you mean with consciousness and full consciousness.
 
STT, you just have to avoid thinking on spatial terms when you conceive the action of the “soul” upon the body. Don’t conceive it as confined within the body just because it wishes to act upon one body and not upon the others. But any way, as I said, this was only a mental excercise based on definitions and attribution of capricious “properties”. I don’t have any experience of any such “soul”.
I think that you need to explain to me the model in which soul is causally related to body considering the fact that soul has no location and we could have more than one soul.
This has nothing to do with the way I understand the term “soul”. In a certain way, it sounds like a Cartesian conception. And Descartes had a problem like yours, because he had your same prejudice (only that he had it clear). For him, if an entity acted upon another, it had to be by direct contact. I don’t see why it cannot be otherwise. Nevertheless, I don’t understand the term"soul" as that Cartesian homunculus.
Lets me ask you another question: How our experiences could be local if soul has no location considering the fact that soul is the experiencer?
 
Whether it was God delight or not is subject of another thread. The main question is whether matter was initially conscious or not. To me matter is conscious since you cannot expect from something which is has no consciousness to reach to something which is conscious by changing the form of matter. Moreover I think we are fully conscious. We however have limited awareness of what exist unless you explain to me what you mean with consciousness and full consciousness.
Some believe consciousness is an emergent property. An emergent property is a property which a collection or complex system has, but which the individual members do not have.
For example, the taste of saltiness is a property of salt, but that does not mean that it is also a property of sodium and chlorine, the two elements which make up salt. Thus, saltiness is an emergent property. Perhaps consciousness and life also.
 
I think that you need to explain to me the model in which soul is causally related to body considering the fact that soul has no location and we could have more than one soul.
Also, some people not only say “I have a body”, but with the same simplicity they say “I have a soul”, or like you, who even pretend to “have” more than one “soul”.

There is not much to say here: Just put aside your prejudice that causal relations necessarily require physical contact (material contact, or surface to surface contact, or spatial contact, whatever you like to call it).
Lets me ask you another question: How our experiences could be local if soul has no location considering the fact that soul is the experiencer?
Now you are talking about something real (our experiences) in combination to your strange homuncular “soul”. I will drop this part: I am an experiencer, some of my experiences refer to situations defined in a spatial frame, and my intellectual processes, among other ones, are qualitatively different from any of those that characterize matter.

“No, but when sodium combines with chlorine a totally new substance emerges. What if consciousness is also an emergent property of matter that results when several substances come together in certain proportions”. If you think that consciousness is similar to salty, or white, or corrosive, etcetera, then I don’t have much to discuss with you. You would need to go back to the kinder garden and start again.
 
Some believe consciousness is an emergent property. An emergent property is a property which a collection or complex system has, but which the individual members do not have.
The response of system changes when we have a complex system yet the system react to a external stimuli as its constitutes does. Complexity just change the form of response making the response more complex. The very fact that any entity respond to external stimuli shows that it is conscious. In another word, consciousness is basic but the response of a system depends on what entity the system is made of and how the entities are configured.
For example, the taste of saltiness is a property of salt, but that does not mean that it is also a property of sodium and chlorine, the two elements which make up salt. Thus, saltiness is an emergent property. Perhaps consciousness and life also.
Sodium and chlorine are not neutral to an external stimuli. They react to an external stimuli as salt react yet they responses are different. What is the same for each atom and molecule is that they are responsive to an external stimuli, conscious.
 
Also, some people not only say “I have a body”, but with the same simplicity they say “I have a soul”, or like you, who even pretend to “have” more than one “soul”.

There is not much to say here: Just put aside your prejudice that causal relations necessarily require physical contact (material contact, or surface to surface contact, or spatial contact, whatever you like to call it).
Of course there is not much to say here since you don’t have a coherent model which explain how a non-local entity, soul, could be causally related to a local entity, body.
Now you are talking about something real (our experiences) in combination to your strange homuncular “soul”. I will drop this part: I am an experiencer, some of my experiences refer to situations defined in a spatial frame, and my intellectual processes, among other ones, are qualitatively different from any of those that characterize matter.
I don’t understand how this could be an answer to my question. You experience is local, where your body is. All content of your experiences whether it is thought or vision or etc are local. Soul as we agreed is a non-local entity therefore you have a problem to explain how our experiences could be local if the experiencer is non-local.
“No, but when sodium combines with chlorine a totally new substance emerges. What if consciousness is also an emergent property of matter that results when several substances come together in certain proportions”. If you think that consciousness is similar to salty, or white, or corrosive, etcetera, then I don’t have much to discuss with you.
The difference between sodium, chlorine and salt is the type of response to give to an external stimuli. Other than that they all responsive, conscious.
You would need to go back to the kinder garden and start again.
That is not a good way to stop a discussion. 😦
 
The response of system changes when we have a complex system yet the system react to a external stimuli as its constitutes does. Complexity just change the form of response making the response more complex. The very fact that any entity respond to external stimuli shows that it is conscious. In another word, consciousness is basic but the response of a system depends on what entity the system is made of and how the entities are configured.

Sodium and chlorine are not neutral to an external stimuli. They react to an external stimuli as salt react yet they responses are different. What is the same for each atom and molecule is that they are responsive to an external stimuli, conscious.
In your view all but inert gases are conscious, anything that reacts to gravity. But reacting does not require consciousness. That just isn’t the standard definition of consciousness.

Definition of consciousness
1
a : the quality or state of being aware especially of something within oneself
b : the state or fact of being conscious of an external object, state, or fact
c : awareness; especially : concern for some social or political cause The organization aims to raise the political consciousness of teenagers.

2: the state of being characterized by sensation, emotion, volition, and thought : mind

3: the totality of conscious states of an individual

4: the normal state of conscious life regained consciousness

5: the upper level of mental life of which the person is aware as contrasted with unconscious processes

merriam-webster.com/dictionary/consciousness
 
I don’t understand how this could be an answer to my question. You experience is local, where your body is. All content of your experiences whether it is thought or vision or etc are local. Soul as we agreed is a non-local entity therefore you have a problem to explain how our experiences could be local if the experiencer is non-local.
I question if non-local only means having no location at all or if it can also mean being present everywhere (omnipresent). The former sense would mean transcending space while the latter does not. If matter is everywhere, and that matter is conscious, then we can say that consciousness is everywhere. I think this would fit in more with the Eastern religions/philosophy than it would Christianity.
 
In your view all but inert gases are conscious, anything that reacts to gravity. But reacting does not require consciousness. That just isn’t the standard definition of consciousness.
This is an important point to consider. I view the term consciousness as being more of an umbrella term for different types of mental phenomena instead of referring to one type of phenomena. While STT’s definition captures one way consciousness can be viewed, but it also leaves out key factors like sentience and subjective experience. Keeping in mind these factors, it would be hard to apply consciousness to anything impersonal.
 
I question if non-local only means having no location at all or if it can also mean being present everywhere (omnipresent).
Here we mean the former.
The former sense would mean transcending space while the latter does not.
What do you mean with transcending?
If matter is everywhere, and that matter is conscious, then we can say that consciousness is everywhere. I think this would fit in more with the Eastern religions/philosophy than it would Christianity.
Yes.
 
I question if non-local only means having no location at all or if it can also mean being present everywhere (omnipresent). The former sense would mean transcending space while the latter does not. If matter is everywhere, and that matter is conscious, then we can say that consciousness is everywhere. I think this would fit in more with the Eastern religions/philosophy than it would Christianity.
“Nonlocality describes the apparent ability of objects to instantaneously know about each other’s state, even when separated by large distances (potentially even billions of light years), almost as if the universe at large instantaneously arranges its particles in anticipation of future events.”

physicsoftheuniverse.com/topics_quantum_nonlocality.html

Matter is not everywhere or there could be no void. But the structure of space/time is very different than our conventional understanding. Several authors have written about the Eastern aspect of quantum physics. One of the first was Fritjof Capra.
amazon.com/Tao-Physics-Exploration-Parallels-Mysticism/dp/1590308352/ref=sr_1_1?ie=UTF8&qid=1488934168&sr=8-1&keywords=the+tao+of+physics
 
What do you mean with transcending?
Not bound by space, as in having no location. I have no position (no pun intended) on that but I wanted to distinguish it from quantum nonlocality and omnipresence.
“Nonlocality describes the apparent ability of objects to instantaneously know about each other’s state, even when separated by large distances (potentially even billions of light years), almost as if the universe at large instantaneously arranges its particles in anticipation of future events.”

physicsoftheuniverse.com/topics_quantum_nonlocality.html

Matter is not everywhere or there could be no void. But the structure of space/time is very different than our conventional understanding. Several authors have written about the Eastern aspect of quantum physics. One of the first was Fritjof Capra.
amazon.com/Tao-Physics-Exploration-Parallels-Mysticism/dp/1590308352/ref=sr_1_1?ie=UTF8&qid=1488934168&sr=8-1&keywords=the+tao+of+physics
I agree that matter is not everywhere but I believe that because of consciousness and our limitations in knowledge to justify materialism in any absolute sense. If you meant to use ‘void’ to refer to physical nothingness in some region of space (devoid of even particles and energy), then that is disputed in physics.

Thanks for the book reference, as well. A friend told me about the book years ago, and now I’ll make sure to read it in the near future.
 
Not bound by space, as in having no location. I have no position (no pun intended) on that but I wanted to distinguish it from quantum nonlocality and omnipresence.

I agree that matter is not everywhere but I believe that because of consciousness and our limitations in knowledge to justify materialism in any absolute sense. If you meant to use ‘void’ to refer to physical nothingness in some region of space (devoid of even particles and energy), then that is disputed in physics.

Thanks for the book reference, as well. A friend told me about the book years ago, and now I’ll make sure to read it in the near future.
I really do not know much about physics nor space/time but find it interesting.

Tao of Physics is probably dated by now. Holographic Universe by Michael Talbott and God Theory by Bernard Haisch are more current and along the same lines.
 
In your view all but inert gases are conscious, anything that reacts to gravity. But reacting does not require consciousness. That just isn’t the standard definition of consciousness.

Definition of consciousness
1
a : the quality or state of being aware especially of something within oneself
b : the state or fact of being conscious of an external object, state, or fact
c : awareness; especially : concern for some social or political cause The organization aims to raise the political consciousness of teenagers.

2: the state of being characterized by sensation, emotion, volition, and thought : mind

3: the totality of conscious states of an individual

4: the normal state of conscious life regained consciousness

5: the upper level of mental life of which the person is aware as contrasted with unconscious processes

merriam-webster.com/dictionary/consciousness
That I know but there is an argument against that: A thought and experience of the thought cannot emerge at exactly the same time considering the fact that these two emergent phenomena are independent.
 
Truth is what it is whether you like it or not.
I trust you believe the truth that the difference between a living man who is now a dead man is categorical. You can have a conversation only with the former.

Since initially “mere matter” has not changed in the dead man something else changed in that he is unconscious forever more.
 
That I know but there is an argument against that: A thought and experience of the thought cannot emerge at exactly the same time considering the fact that these two emergent phenomena are independent.
Sorry but that makes no sense to me.
 
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