Is missing Sunday Mass a mortal sin?

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If someone would ask me that question, I’d say “of course it is” if it is intentional and there were no real reason like a sick child or no churches within a reasonable area.

I’ve been hearing from people recently that “of course, it is NOT a sin or a problem” to miss Sunday Mass.

Did Vatican II change things in this regard? that is sort of the argument they use.

BTW, I tried to search for this topic as it has likely come up before but the search feature of this forum leaves something to be desired. Can someone give me some tips on how to find specific topics that might have two or three words in them?

God bless you all!
 
If someone would ask me that question, I’d say “of course it is” if it is intentional and there were no real reason like a sick child or no churches within a reasonable area.

I’ve been hearing from people recently that “of course, it is NOT a sin or a problem” to miss Sunday Mass.

Did Vatican II change things in this regard? that is sort of the argument they use.

BTW, I tried to search for this topic as it has likely come up before but the search feature of this forum leaves something to be desired. Can someone give me some tips on how to find specific topics that might have two or three words in them?

God bless you all!
Vatican II in no way removed the obligation to attend Sunday (or the Vigil) Mass.

In the search option, try advanced search and just theard titles. You might have more success. 🙂
 
Ouch. Well, you can go to the Catechism of the Catholic Church to find that missing Mass is a grave offense. Of course, you will also find that missing Mass due to illness, need to care for sick or young children/infant, lack of transportion/major hardship are not grave offenses.

Couple this with both poor catechesis (on the part of both teachers/students, clergy/laity alike) and you will find people quite honestly convinced that an ache or pain, or a minor inconvenience, or a scheduling difference, is a legitimate reason to miss Mass. Considering how few people appear according to statistics to understand that the Mass contains the sacrifice of Christ and His Real Presence, but instead equate it with a ‘community gathering’, it isn’t surprising that the same people who will miss work for the above ‘minor or personal reasons’ would consider Mass on a par with work and equally ‘skippable’.

But how to address this? There most certainly are sufficient reasons for one to be obliged to miss Mass, and people are different. A person with agoraphobia might be physically capable of attending but not emotionally so. One mother of an infant with a large support system might be perfectly willing and able to attend Mass with her infant; another mother of an infant might be a single parent with no support system, and not be able to attend Mass with HER infant. One man might have ‘minor’ aches and pains but they’re on top of a chronic illness and thus his health is very different from the man of robust physical health who just the night before may have exerted himself more than usual; the former and latter may have exactly the same pain in exactly the same muscle but one might really not to be able to go whereas the other could. . .

I don’t want to be the judgment police, not even for those near and dear to me (though that may be something I’d be called on to witness to, with great caution and charity), and certainly not for somebody whose health history and other factors are completely unknown to me.

Of course, the biggest problem is what people “think” they know as opposed to what really “is”. Most of us would be rich if we had a dime for every time somebody told us that “the priest”, “the bishop”, “the DRE”, or “the Church” says that it is “okay” to do everything from miss Mass, go to communion while in mortal sin, engage in premarital sex, have an abortion, support abortion, disbelieve in Church teachings, etc. etc. For those cases where it IS the priest, bishop, DRE, (or best friend, or something I read in a paper or heard about online), those ‘others’ bear some responsibility for the sins of people who trusted them.

The most I can do is give the facts, try to educate people in so far as is possible, try to ‘light a fire of charity and care’ in both clergy and laity, and try to lead by example. . .and pray. The rest is up to God.
 
I don’t know what the true answer is since so many priests have different opinions. However, the catechism states it is a grave matter to miss mass or a holy day of obligation. Whether a grave matter meets the requirements of mortal sin is another question. While questioning this myself after a priest gave a homily on why it is not an obligation but a choice to go to mass giving me the impression that it is not a sin someone showed me the passage in the catechism so I have it saved on my computer. I suppose the only real question is whether the catechism are mandatory rules or suggestions and guidances as some priests suggest.

The Sunday obligation

2180 The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass."117 "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day."118

2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.119 Those who deliberately fail in this obligation commit a grave sin.
 
s missing Sunday Mass a mortal sin?
More to the point, one should not need canon law to cajole one into going to mass. One should pray for the gift to be able to do it out of love and recognition of one’s needs for God’s love and mercy.

I think another good reason for going to mass is to thank God for all His many blessings for the previous week and pray for His protection for the coming week:thumbsup:
 
To keep holy the sabbath day is one of the ten commandments. God decreed that one day of the week should be set aside for worship.

Now the Church put the Sunday Eucharist in place of the saturday sabbath as the day of worship. But the commandment still applies to all.

Why should anyone, Catholic or protestant, think that they get a pass on this commandment?
 
If someone would ask me that question, I’d say “of course it is” if it is intentional and there were no real reason like a sick child or no churches within a reasonable area.

I’ve been hearing from people recently that “of course, it is NOT a sin or a problem” to miss Sunday Mass.

Did Vatican II change things in this regard? that is sort of the argument they use.

BTW, I tried to search for this topic as it has likely come up before but the search feature of this forum leaves something to be desired. Can someone give me some tips on how to find specific topics that might have two or three words in them?

God bless you all!
It is not very flattering to the laity that the Church has to enforce Mass attendance with dire threats.

Vatican II also tried to get away from that kind of mechanical attitude and towards a more mature understanding. Unfortunately it doesn’t work. You get Libby, a Eucharisitic Minister and trendy, committed Catholic, who will miss occasionally when very inconvenient for her. For Libby it does work. However then you get Luke who has a job on Sundays. Fair enough, he can’t go. But when that job comes to an end, it will be football on Sundays. In practise there are lots more Lukes than Libby’s, and the Lukes quickly drift away.
 
Having a job on Sunday doesn’t seem like a valid excuse, seeing that the primary purpose is to make it a day free of labor and one of worship instead. Even if one has a job on Sunday, there are Saturday evening vigil Masses and Sunday Masses that can start as late as just prior to sundown. In absolutely unresolvable circumstances, the faithful are expected to try and attend Mass during the week. If Mass is entirely unattendable due to career, a career change might be in order. It’s that important. Participating in Mass is participating in not only the sacrifice of Christ, but His resurrection as well as our anticipated day of salvation. Since the Lord’s Day, the eighth day of creation, is the day of the new and eternal creation, absence from worship on this day is essentially absence from all of the above (the crucifixion, the resurrection, and the kingdom to come).
 
TM 30 said:
Participating in Mass is participating in not only the sacrifice of Christ, but His resurrection as well as our anticipated day of salvation. Since the Lord’s Day, the eighth day of creation, is the day of the new and eternal creation,
VVery well put TM, I think that you have a valid point there.

We are evolving by statements like that.

Well done 👍
 
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