Is money and riches a gift from God?

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Jesus told a man that if he wants to enter heaven, he must let go of all his possession. The man was shocked and confused because he believed that all the riches he obtained are rewards from God. So, how is it that God wants us to let go of our possession yet gave us such possession in the first place? Also, if you remember the story of Job, God doubled his reward in the end.
 
A community can support some people charitably but not all. I don’t see how it would be possible for everyone to give up all possessions and money to live on charity alone.

Given that I think that it suffices to have a minimal amount of possessions and not give even those much regard. To not value material things that highly but instead to concentrate our efforts on our faith and our love and esteem for God and concern for humanity.
 
The story is in Mark 10 with verse 21 being the one in question. Keep in mind Jesus is not speaking of the man’s personal salvation here. What is referred to is “treasure in heaven”. The context denotes the man’s seeming inability to see how keeping the law is not what righteousness is about. At the end he is still invited to follow Jesus regardless of his response, but alas, he goes away grieved at the advice he was given to share his fortune.

The story tells us, ultimately, that our gifts are to be shared with those who need them. If not money, then wisdom, education, kindness; wherever our greatest strength may lie, there is where we are to be generous and know that in doing so our love is growing and being perfected.
 
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_Matthew 19:21 Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."

Jesus told him to sell his possessions if he wanted to be perfect. He did not tell him that he would not otherwise go to heaven or be condemned if he decided to keep his possessions. Neither does Jesus state, anywhere in the Gospels that being rich is a sin. Indeed, the rich do many great things for Jesus and the early church, according to the New Testament. Joseph of Arimathea is one example. He used his status and wealth to obtain permission from Pilate to take Jesus’ sacred body to a tomb. He also and paid for the expense of burial including the shroud.

So, we must ask. Where would the Church be today without the rich? How much harder would it be to build churches, schools, missions and charities without such people who are not only blessed with wealth but bless others with generosity?
 
‘There is no one in the world, be he Pope or king, who does not suffer trial and anguish.
Who is the better off then? Surely, it is the man who will suffer something for God. Many
unstable and weak-minded people say: “See how well that man lives, how rich, how great he is,
how powerful and mighty.” But you must lift up your eyes to the riches of heaven and realize that
the material goods of which they speak are nothing. These things are uncertain and very burdensome
because they are never possessed without anxiety and fear. Man’s happiness does not consist in
the possession of abundant goods; a very little is enough.’ - The Imitation of Christ
 
There is also the story which Jesus told us about the merchant and his workers. Hording money (burying it somewhere) was considered an evil act. We must consider a great many things we were told. Also, a miracle existed where coins were pulled from a fish’s mouth and Jesus used his luxurious power to multiply goods for the needy.
 
Here’s what St. Leo says:
For not only are spiritual riches and heavenly gifts received from God, but earthly and material possessions also proceed from His bounty, that He may be justified in requiring an account of those things which He has not so much put in our possession as committed to our stewardship. God’s gifts, therefore, we must use properly and wisely, lest the material for good work should become an occasion of sin. For wealth, after its kind and regarded as a means, is good and is of the greatest advantage to human society, when it is in the hands of the benevolent and open-handed, and when the luxurious man does not squander nor the miser hoard it; for whether ill-stored or unwisely spent it is equally lost.
http://www.newadvent.org/fathers/360310.htm

And St. Thomas:
The temporal goods which God grants us, are ours as to the ownership, but as to the use of them, they belong not to us alone but also to such others as we are able to succor out of what we have over and above our needs. Hence Basil says [Hom. super Luc. xii, 18: “If you acknowledge them,” viz. your temporal goods, “as coming from God, is He unjust because He apportions them unequally? Why are you rich while another is poor, unless it be that you may have the merit of a good stewardship, and he the reward of patience? It is the hungry man’s bread that you withhold, the naked man’s cloak that you have stored away, the shoe of the barefoot that you have left to rot, the money of the needy that you have buried underground: and so you injure as many as you might help.” Ambrose expresses himself in the same way.
http://www.newadvent.org/summa/3032.htm
 
They can be. Think of Job- God blessed him with everything he could have desired because of his faithfulness, including riches. In the New Testament, Jesus doesn’t condemn the rich man- he seems to be truthful about keeping the Commandments, and it’s possible that his wealth was “God-given”. However, he failed to make proper use of this gift and couldn’t fully commit to becoming a disciple.

There’s many different gifts that God can give us, but it doesn’t mean that we’ll use them as we should.
 
@Genesis315 @Thom18 I understood now. Thanks be to God and thank you all. I have been getting so so much gifts from God, even things which I did not ask for. I should use this gifts to help the less fortunate.
 
Jesus told him to sell his possessions if he wanted to be perfect. He did not tell him that he would not otherwise go to heaven or be condemned if he decided to keep his possessions
But he did not ask Jesus to be perfect, he asked Jesus how to go to Heaven. If perfection was really optional do you think this young man would go away sad?
In another gospel Jesus tells him “you are missing one thing”, so by putting the two versions together, it seems to me that perfection is what he misses to be able to certainly enter Heaven.
Certainly the Church teaches that following the commandments is enough to enter Heaven, but if we do not seek perfection, we have less assurance of being able to keep the commandments throughout our lives.
 
Whatever blessings we have, they are from God. However, I would not call money and riches a reward. Plenty of wicked people have money and riches, as the Psalms will attest. Being a good Christian is not something rewarded by treasures on Earth. We should be thankful to God for such blessings, but he may very well take them away. Do not think having treasures on earth is a sign of God’s favor or that it is a sign of a virtuous person.
 
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My rule is Give at least a dollar to anyone who asks if you are able (pound for me, in the UK). There are so many charities that weekly ask for help. And give freely of your time and company to those in need of that
 
But he did not ask Jesus to be perfect, he asked Jesus how to go to Heaven. If perfection was really optional do you think this young man would go away sad?
Jesus’ initial answer is keep the commandments. The man says he has and asks what else. It it then that Jesus says if you want to be perfect.
 
You might revisit the scripture passage. It appears you did not actually read it before composing your post.
 
I’ve been contemplating a good answer for a few minutes, but a question occurred to me: Did you acquire some money as a gift?

How you acquire money and riches is a bit different than discussing the nature and origin of money itself.

If you won the megamillions this week, I’d say it was just good fortune; but, if you inherited it from a loved one, then they may have blessed you in their will; but, if you found it covered in a sack with red ink all over it from a bank robbery, it certainly would not have come from God.

On the other hand, if you are simply asking about the origins of money, I’d probably say “no, money is an all too human convention”. It’s usually governed by human (not Divine) law; and, economically, it usually derives it’s value from human opinion.

By “riches” you probably mean “assets”, or (more abstractly) “consideration”; Assets are what “underlie” or “serve as basis” for a monetary value; and, there are various ways one could acquire and value assets.

If you want to find God’s freely given providence in an economic system, you probably want to look at the asset and consideration first; and, then, you will want to discern how the asset is acquired, secured and valued.

It’s rather interesting because - God created the world from nothing, so how to create something (money and assets) from nothing (you, me, other people, etc) is a question I have spent a long time studying (in an effort to get my CPA).

The biggest obstacle humans have with money is how it is valued.

Faith drives economic systems, but issues such as fear, greed, lust, power and so on - also drive people to ascribe delusional values to money, which is beyond all sadness. Some people hold themselves in too high a sense of esteem; while they see others as worthless; some people think money can buy them whatever they want in life; some people think money makes them feel secure; and so on. All this does is create another man-made problem called “risk” which gives rise to all sorts of fearful lies.

Catholicism certainly has a much different set of values. We believe in charity. Ora et Labora is a great mantra. The emphasis isnt on money, but properly and honestly valuing the assets and underlying work effort. Through faith we can be certain in an uncertain world. We can even for-give one another our nothingness and worthlessness (tax free).

In the Catholic sense - its possible to create something from nothing; I dont say its easy, but here’s how it would work.

Assume you’re nothing. Say a prayer. Work at it. Trying to form whatever you intend. Christ Himself is everything - so let Christ guide the way in all you do. When the form is done - you have an asset, which is quite literally a gift from God. You now have something which you can redeem. If you want to make some money, put a price tag on it and advertise; and, if someone buys it in good faith - you have made some money that originally came from God.

But I wouldn’t think of money as the desirable component. Ora et Labora is the good part. The journey, not the destination, is what counts. Anything else is either a blessing from a loved one, luck, or (at worst) of the devil…
 
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I know it very well. But it is you who do not understand me, in the gospel according to St. Mark he says something else:
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow Me.” Mark10:21
in the gospel according to Matthew he says:
"If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me. "
and when we put these two passages together, and the behavior of the rich, it clearly means that to be certain to go to Heaven one must seek perfection, if perfection (ie selling all his goods) was optional, the rich young man would not go away being sad, obvious is not it?
 
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The man says he has and asks what else
Not really. When Jesus asked him to keep the commandments, the young man said he is already doing it. But it is not this young person who asked him if there is anything else to do, it was Jesus himself who made him understand that he had to do other things besides. So keeping the commandments is not enough to make sure you go to Heaven, otherwise Jesus would have said something like this: “It’s good, keep on living as you do and you’ll go to Heaven”
 
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