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Never mind. I expect o_mlly is vastly flattered to be taken for me.Put it down to a late night. Or dotage
Never mind. I expect o_mlly is vastly flattered to be taken for me.Put it down to a late night. Or dotage
An important but different question. The OP asks an ontological question: Is there an objective morality? You ask an epistemological one which implies an affirmative answer to the former: How do we know that that answer is correct?And who makes the decision that this authority has the correct answer? âŚ
That which is objective (real) is singular and fixed. The subjective is arbitrary and changeable. That competing subjective opinions are claimed does not render the truth about the matter into objective oblivion.The fact that they âmake up their mindâ is the very definition of subjective.
Typo in the above: the âflâ should be âshâ. Anyway, I suspect dotage to be the root cause.Never mind. I expect o_mlly is vastly flattered to be taken for me.
Itâs implicit in the authority itself because thatâs really its purpose - to be that authority. Itâs an assumed. Itâs Godâs answer to Job that âI AM THAT I AMâ.And who makes the decision that this authority has the correct answer?
Not true. If I decide that, on the whole, the laws of Norway or Tyr God are better than the laws of the US or Christian Yahweh, Iâm still subject to the laws of the US and the laws of a Christian Yahweh dominated society. My dissent doesnât mean anything. It doesnât change anything.The fact that they âmake up their mindâ is the very definition of subjective. Whether the authority they decide to accept is correct or not is beside the point.
Itâs odd. Itâs like were silently subject to someoneâs arbitrary view on what constitutes allowed discussion. I thought the latest go on heII v.s. annihilation was going to be interesting. It was locked after just a handful of comments⌠shakes headAnd in passing, the original post mentioning dead horses was actually flagged by someone as being inappropriate. What theâŚ? Maybe someone who has English as a second language believed I was advocating equine cruelty.
No. I think the more limited moderation of the new board has very recently inspired more subjective enforcement by fewer parties, based on appearances. But just a guess. No certainty here.A more rational explanation is based on the fact that I have had half a dozen posts flagged in the last 3 or 4 weeks which is half a dozen more than in the last few years. Iâm pretty certain that my posting âstyleâ hasnât changed but maybe Iâm becoming more paranoid.
The op doesnât ask if there is an objective morality. It asks if there can be morality (in either form) without God. And the answer to that is a definite yes. Rather obviously.Bradskii:
An important but different question. The OP asks an ontological question: Is there an objective morality? You ask an epistemological one which implies an affirmative answer to the former: How do we know that that answer is correct?And who makes the decision that this authority has the correct answer? âŚ
That which is objective (real) is singular and fixed. The subjective is arbitrary and changeable. That competing subjective opinions are claimed does not render the truth about the matter into objective oblivion.The fact that they âmake up their mindâ is the very definition of subjective.
What does retribution or punishment have to do with it? There is a reason why you donât steal and cheat (within reason) and itâs because you are the product of a system that wouldnât have worked unless the majority thought it wrong to steal and cheat. You have linked to a book that actually explains this.Bradskii:
Itâs implicit in the authority itself because thatâs really its purpose - to be that authority. Itâs an assumed. Itâs Godâs answer to Job that âI AM THAT I AMâ.And who makes the decision that this authority has the correct answer?
No one makes the decision if Jaguar God is right or wrong. Jaguar God does. Your only choice is if youâre going to follow Jaguar God and if youâre prepared for an ostracized and likely shortened life should you defect.
Not true. If I decide that, on the whole, the laws of Norway or Tyr God are better than the laws of the US or Christian Yahweh, Iâm still subject to the laws of the US and the laws of a Christian Yahweh dominated society. My dissent doesnât mean anything. It doesnât change anything.The fact that they âmake up their mindâ is the very definition of subjective. Whether the authority they decide to accept is correct or not is beside the point.
If I decide Right of Might is the greatest of all morals and engage in pilfering and egoist âdepravityâ, then Iâll be hunted and executed by US officials for violating societyâs laws ultimately rooted in the name of âOur Creatorâ (which in the US is decidedly Christian Yahweh).
No, itâs wrong to steal or cheat from your tribesman. But the other tribe on the other side of the river? Stealing and cheating from them for the sake of your own tribe isnât nearly as sinful, if itâs sinful at all.What does retribution or punishment have to do with it? There is a reason why you donât steal and cheat (within reason) and itâs because you are the product of a system that wouldnât have worked unless the majority thought it wrong to steal and cheat. You have linked to a book that actually explains this.
Absurd. Everyone knows you go to hell for masturbating.Thatâs why you are punished for stealing but not for masturbation.
Please re-post in a larger bold font. They are going blind, you know.Absurd. Everyone knows you go to hell for masturbating.
Agreed to a point. Not stealing is good for forming a society. But stealing is good if itâs external to your society. Land, crops, women. Therein lies the problem.There is too much us and them. And if one side appears to be just like the other then everyone cranks the rhetoric up a notch.Bradskii:
No, itâs wrong to steal or cheat from your tribesman. But the other tribe on the other side of the river? Stealing and cheating from them for the sake of your own tribe isnât nearly as sinful, if itâs sinful at all.What does retribution or punishment have to do with it? There is a reason why you donât steal and cheat (within reason) and itâs because you are the product of a system that wouldnât have worked unless the majority thought it wrong to steal and cheat. You have linked to a book that actually explains this.
Religion is suggested as the first glue that started unifying whole familial tribes and helping âusâ congeal into city-states. We all got together under Baal. But the neighboring city-state worshipped Melqart. One subjected the other, but the peace was uneasy. However, through great revelation from the sacred mystics, it turns out Baal and Melqart are actually part of the same pantheon, or are amalgamated into one god.
Identity as âusâ then expanded. The new them (since âusâ existentially requires a âthemâ) was now those heretical worshipers of the false god Ra to our southwest. repeat cycle until equilibrium (stalemate) is achieved.
Again, reality (objective morality) is singular and independent of the thinking mind. Its existence does not depend on anyone, anywhere or at any time knowing it as such. To claim so would relieve rational persons of the obligation to search for the truth.But bare in mind that should any person or group or society interpret a moral act as good or bad then it becomes, again by definition, subjective.
The fact that we are not âoneâ is the result of millions of years of mindless sifting and discarding and fine tuning. We are not easily reprogrammed. But the process is not mindless now. We can choose our destiny.I think itâs inherent to the intelligent human animal. âUs and themâ.
Here is likely where we disagree on an axiomatic level, if I had a guess. You think we can be âoneâ as a species in any meaningful way?