bluelake
To answer your two questions: (1) Do I believe that Jesus was the Son of God. Yes, because I am a Mormon, I believe that Jesus was the Son of God.
âOoops. Except that Jesus
IS God. Just a minor fact that the Smithians are a tad off the mark on.
Brigham Young does does speculate about God having sex with Mary. However, that is not a teaching of my Church, few Mormons believe that, and nearly all find it offensive.
âGood to hear you say that, except many mormons believe what the false-prophet Bringham said about thatâŚand much more.
**What do you think about these Brigham quotes? : **
Brigham Young said your own blood must atone for some sins.
"There is not a man or woman, who violates the covenants made with their God, that will not be required to pay the debt. The blood of Christ will never wipe that out, your own blood must atone for it . . . " (Journal of Discourses, vol. 3, p. 247; see also, vol. 4, p. 53-54, 219-220).
Brigham Young said you must confess Joseph Smith as a prophet of God in order to be saved.
ââŚand he that confesseth not that Jesus has come in the flesh and sent Joseph Smith with the fullness of the Gospel to this generation, is not of God, but is Antichrist,â (Journal of Discourses, vol. 9, p. 312).
Brigham Young said his discourses are as good as Scripture.
"I say now, when they [his discourses] are copied and approved by me they are as good Scripture as is couched in this Bible . . . " (Journal of Discourses, vol. 13, p. 264; see also p. 95).
Brigham Young compared his sermons with scripture.
âI know just as well what to teach this people and just what to say to them and what to do in order to bring them into the celestial kingdomâŚI have never yet preached a sermon and sent it out to the children of men, that they may not call Scripture. Let me have the privilege of correcting a sermon, and it is as good Scripture as they deserve. The people have the oracles of God continually.â (Journal of Discourses, vol. 13, p. 95).
Brigham Young said you are damned if you deny polygamy.
âNow if any of you will deny the plurality of wives, and continue to do so, I promise that you will be damned,â (Journal of Discourses, vol. 3, p. 266). Also, âThe only men who become Gods, even the Sons of God, are those who enter into polygamy,â (Journal of Discourses, vol. 11, p. 269).
Brigham Young said you canât get to the highest heaven without Joseph Smithâs consent.
ââŚno man or woman in this dispensation will ever enter into the celestial kingdom of God without the consent of Joseph Smith,â (Journal of Discourses, vol. 7, p. 289).

Brigham Young said God was progressing in knowledge.
âGod himself is increasing and progressing in knowledge, power, and dominion, and will do so, worlds without end,â (Journal of Discourses, vol. 6, p. 120).
Brigham Young said Jesusâ birth was as natural as ours.
âThe birth of the Savior was as natural as the births of our children; it was the result of natural action. He partook of flesh and bloodâwas begotten of his Father, as we were of our fathers.â (Journal of Discourses, vol. 8, p. 115).
Brigham Young said that Jesus was not begotten by the Holy Spirit.
âI have given you a few leading items upon this subject, but a great deal more remains to be told. Now, remember from this time forth, and for ever, that Jesus Christ was not begotten by the Holy Ghost.â (Journal of Discourses, vol. 1, p. 51).
Brigham Young taught that Adam was God.
âNow hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is Michael, the Archangel, the Ancient of Days! about whom holy men have written and spoken â He is our Father, and our God, and the only God with whom we have to do. Every man upon the earth, professing Christians or non professing, must hear it, and will know it sooner or later.â (Journal of Discourses, vol. 1, p. 50).
Brigham Young comments about blacks
âYou see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankindâŚCain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin.â (Journal of Discourses, vol. 7, p. 290).
âIn our first settlement in Missouri, it was said by our enemies that we intended to tamper with the slaves, not that we had any idea of the kind, for such a thing never entered our minds. We knew that the children of Ham were to be the âservant of servants,â and no power under heaven could hinder it, so long as the Lord would permit them to welter under the curse and those were known to be our religious views concerning them.â (Journal of Discourses, vol. 2, p. 172).
âShall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.â (Journal of Discourses, vol. 10, p. 110).
It is correct that Mormons have beliefs that are different than those of Protestants and Catholics. Of course, Catholics and Protestants have differing beliefs as wellâbelief in the Miracle of Transubstantion strikes me as an immensely important such difference. So, the question becomes, will some people use differences in belief to define as ânon-Christianâ certain religions which are founded on Jesus and certain people who are followers of Christ? This raises the question of exactly what beliefs certain people choose to exclude a religion or person from the defintion of âChristianâ?
You are only scratching the surface on a religion that a false prophet named Joe Smith contrived approx 1,820 years after Jesus (God) founded his Christian Church.
Doesnât that bother you at all?
Some people have used differences in belief to define âChristianâ so as to exclude Mormons. Mormonsâ lack of belief in the mystery of the Trinity is one such difference. However, the Trinity is not mentioned in the New Testament. The Trinity did not become âChristianâ doctrine until A.D. 325.
Murdock
âThe words âTrinityâ and âincarnationâ and even the term âBibleâ are not mentioned in the Bible, but these
realities are indeed, of course, revealed in the Bible.