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Hmmm…Could you be an infant panenthiest? Could resolve your butting those other two together.Question: Is my Infinitarian
Hmmm…Could you be an infant panenthiest? Could resolve your butting those other two together.Question: Is my Infinitarian
I would characterized that as mythological. That being said, I do believe in psychic or paranormal phenomena. For example, I believe there is something to “Marian” apparitions. So, I see it as conceivably possible that some of his disciples might have experienced something psychic or paranormal.The account of Jesus’ resurrection – which category would you put that into?
Well, I don’t necessarily agree with your brother. I don’t believe that the “Jesus movement” was completely fabricated. It was a religious movement that caught fire and spread. But it is hardly the only one that caught fire and spread. For example, Islam also caught fire and spread.I was kind of talking about the New Testament era…I think it was my brother who once made the argument that the Apostles had a lot of incentive for making up the New Testament because of all the benefits you get as the leader of a mass movement.
No, I don’t agree with you. I see both Christianity and Islam as genuine (but imperfect) religious or spiritual expressions.Like, tithes and stuff. I think that makes sense in the case of Islam, where the leader made all sorts of moral exceptions for himself and really constructed a morality that allows for a lot of immoral stuff. But that’s not what you get with the New Testament, and that tells me that the authors weren’t doing this for self-seeking purposes. I think that’s evidence that they really believed in what they were teaching, they weren’t making up the stories they told about Jesus but believed them. Do you agree?
I don’t believe this qualifies as any specific claim that “I am God” and the “rest of you are not.”In John 10:7-9 He says that all who came before Him were thieves and robbers. I think that’s incompatible with the view that they were prior incarnations of God. What do you think?
Because it’s so completely wrong it’s no more worth discussing than the legitimacy of the ancient Roman gods.Why are you evading the question I posed in the OP?
Do you think God would call prior incarnations of God thieves and robbers in whom there is no salvation?I don’t believe this qualifies as any specific claim that “I am God” and the “rest of you are not.”
Okay, that sounds fair.I do believe in psychic or paranormal phenomena. For example, I believe there is something to “Marian” apparitions. So, I see it as conceivably possible that some of his disciples might have experienced something psychic or paranormal.
I would characterized that as mythological.dmar198 said:The account of Jesus’ resurrection – which category would you put that into?
I think that the early Islamic warriors really believed their leader had received visions from God. I think it was a central organizing influence on their lives, I think they remained unconvinced by purely philosophical reasons to doubt Mohammed’s teachings, and I think they were taught that they had a great responsibility to fight for their faith, and that they would receive a great reward for dying in its cause. If Mohammed’s revelations were a myth, I don’t think his followers would have necessarily known it. But if the Resurrection of Jesus was a myth, I think the Apostles would have known it, and I don’t think they would have died for something they knew to be false. Does that sound reasonable?it is hardly the only one that caught fire and spread. For example, Islam also caught fire and spread.
If you are not interested in addressing my question, then you should not be participating in this thread.Because it’s so completely wrong it’s no more worth discussing than the legitimacy of the ancient Roman gods.
So, you believe the “thieves and robbers” refer to “prior incarnations of God?”Do you think God would call prior incarnations of God thieves and robbers in whom there is no salvation?
I think it is reasonable to believe that some believed in it so strongly that they were willing to die for it. But I suspect that the Muslim terrorists who flew two planes into the World Trade Center really believed they would be rewarded by Allah with 72 virgins in the afterlife for their ‘heroic’ deed.I think there is evidence that the Apostles knew it happened or at the very least believed it did. For example, they spent the rest of their lives spreading the belief in the Resurrection even when their faith brought them persecution.
Paul, according to the NT, did not actually witness the resurrection. Yet he did die for his beliefs.I think that the early Islamic warriors really believed their leader had received visions from God. I think it was a central organizing influence on their lives, I think they remained unconvinced by purely philosophical reasons to doubt Mohammed’s teachings, and I think they were taught that they had a great responsibility to fight for their faith, and that they would receive a great reward for dying in its cause. If Mohammed’s revelations were a myth, I don’t think his followers would have necessarily known it. But if the Resurrection of Jesus was a myth, I think the Apostles would have known it, and I don’t think they would have died for something they knew to be false. Does that sound reasonable?
If you are not interested in addressing my question, then you should not be participating in this thread.Originally Posted by empther View Post
Because it’s so completely wrong it’s no more worth discussing than the legitimacy of the ancient Roman gods.
Hi. Certainly the course claims you can create your own MIRACLES!I do believe in psychic or paranormal phenomena.
Those “cults” (Hinduism and Buddhism are no more cults that Catholicism, and precede it,) would likely tell you that your “enlightenment,” whatever that might mean, is your own work, and is not someone giving you conceptual information, which I think is what you may be asking for. But even that ought be your homework, and until done, please be sure that your statements regarding your very incomplete and misleading opinions continue to be clearly labeled as such.Now, if I have mangled the cult beliefs, please enlighten me,
From Empress Theresa:Those “cults” (Hinduism and Buddhism are no more cults that Catholicism, and precede it,) would likely tell you that your “enlightenment,” whatever that might mean, is your own work, and is not someone giving you conceptual information, which I think is what you may be asking for.
In other words, if God wills you to do it, you can do it.“Let’s hear atheists explain a miracle like Theresa…
…
Someone who wants to do God’s will has an unconquerable ally. Theresa can’t be defeated.”
The author being a psychologist makes one very good point in this book that I will never forget. Which is you can speak to someone until you are blue in face, and exhaust every method known and try every key to the door, and the progress date is still unknown “if” it ever occurs. Denial is indeed a difficult wall. And that’s not the worst part, its also as Augustine humorously states, you have to begrudge them the information while being insulted.Counterpooint: Hi. Certainly the course claims you can create your own MIRACLES!
The one that is important is his view on transient cause. rossum in so many words mentioned it on another thread which I felt no need to graduate. However its probably a good idea perhaps to reconcile this point so a logical conversation might proceed.No, I do not subscribe to Spinoism, but I probably do share in some aspects of his philosophy
Why, gracious me, Empther. You are so sweet. From your nice note, and having read your excerpt, diatribe, and following reader comments on Amazon, it is clear that parts of you need washing, particularly those that connect dots. Thank you for your attention and kind words.Hogwash from previous thread:
Sorry, but apparently you didn’t notice that I wrote cult, meaning I was referring to the course in miracles which I was describing, not cults.Those “cults” (Hinduism and Buddhism are no more cults that Catholicism
If I am wrong, then please tell me where I am wrong.You are, to borrow a phrase, “seeing through a glass, darkly,” … you won’t see them due to what I perceive as the the tenacity you have to your own faith. .But please be aware that the cost of that, in this instance, is misconception.
Sorry, thanks for the correction. Not a fan of the Course in Miracles or The Secret, and their ilk. And yes, those, I agree, have a cultish following. But many things that encourage magical thinking do. Highly admire, however, the highly uninteresting Tolle.Sorry, but apparently you didn’t notice that I wrote cult, meaning I was referring to the course in miracles which I was describing, not cults.
Can’t speak about stoicism, but no, I emphatically do not agree, even though there is one form of Buddhism that seems nihilistic. And I distinguish between Life and living, at least for conversational purposes… Those two religions, at least Buddhism, operate kind of in reverse from the Abrahamic religions. They are top-down, if you will, as distinct from ours, which is bottom-up. ie you earn your final reward in the A religions, in the B&H you re-discover what you always already are. If descriptions of those are in any way accurate, those who are successful find that the foundation of their Being is pure Joy. Other names for that are Emptiness and Nothingness, but they are not to be taken in the sense an ordinary English speaker might. And that is where you could do some further research, preferably experiential. Lack of that is where the cost lies. I will say nor more about this to you.You speak of the cost of misconception. But surely you will agree that Hinduism, Buddhism, and, yes, I would include that favorite of the Roman elite, Stoicism, are all underpinned by a deep sense that life is suffering, even a horror.
Ah, surely this is a view of very personal preference? The reading of much BCE literature would, to me, indicate otherwise. But to each his own. Of course, there is no doubt that using Jesus as an object of meditation, or thoughts about Jesus as a moral compass, many achieve at least what they think is, and for the most part can be felt as joy, even bliss, though likely misattributed. One only needs to note the Great Mystics here, or even the elevated feeling one might have in ordinary prayer or good works. Yet in a funny way, I might agree, if Jesus Christ is understood as a place holder for something far more Universal than what that title personifies for the vast majority of christianists.Purpose and meaning and joy arrived with Jesus Christ.
I can’t. I am powerless here. As I said, that is your job, and that of the Love that is the light to each of us. And what do I gain by “proving” anyone “wrong?” Nothing. I lose. Any argument I would bring to your attention would only trigger an argument on your part that would further convince you of your perceiving me to be in error. That is a waste of time, and I have none for conceptual sports. And this isn’t ultimately a matter of argument or information, anyway. Love can change your mind, or nothing. The rest is story.So if I am wrong, please tell me where.
Thank you. That is a constant condition for all of us, save we perceive differently due to preference. And that is the closed door.May God grant you miracles, Annem
Hello Counterpoint,I’m an “Infinitarian.” I believe that God exists as an infinite number of persons or hypostases, but is one being, having a single divine nature. The members of the “Infininity” (infinite in unity) are co-equal and co-eternal, one in essence, nature, power, action, and will.[1]
Question: Is my Infinitarian doctrine of God monotheistic or polytheistic? (Please explain the rationale for your response.)
Note:
[1] I have taken some liberties with Wikipedia’s definition of the “Trinity.” (I believe in giving credit where credit is due.)
I believe most would categorize such a belief as Monotheism, parallel to the understanding of the Trinity.I’m an “Infinitarian.” I believe that God exists as an infinite number of persons or hypostases, but is one being, having a single divine nature. The members of the “Infininity” (infinite in unity) are co-equal and co-eternal, one in essence, nature, power, action, and will.[1]
Question: Is my Infinitarian doctrine of God monotheistic or polytheistic? (Please explain the rationale for your response.)
Note:
[1] I have taken some liberties with Wikipedia’s definition of the “Trinity.” (I believe in giving credit where credit is due.)