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4Horsemen
Guest
Fulfilling the precepts of the Law seems to be the centrality of Judaism. G-d is not personal, in other words, as the Christian God. If salvation is “not as important a notion,” what is the reward for following the Law? From reading Scripture, we find that God is a personal Deity. The Hebrew people were in bondage in Egypt for 400 years. When Moses told them of God’s promise to release them from slavery, they didn’t listen to him “because of anguish of spirit” (Ex.6:9) But God did something for them that they could not do for themselves, The Lord’s miraculous deliverance of His people foreshadowed His powerful intervention in our behalf through His Son Jesus. As St. Paul says that it was when we were powerless to help ourselves that Christ died for sinful men." (Rom.5:6).Judaism does not believe that the sin of Adam was carried by the rest of humanity until that humanity was redeemed by a suffering servant (Jesus) who was the Messiah and, in a sense, the “new Adam.” That is not the Jewish conception of the Messiah (and that topic is for another thread!). Even Christians never say that people will not commit sin again once they accept Jesus as their Savior, but rather that now they have a means of atoning for their sins through Jesus. **The Jews believe that every individual has ALWAYS had a means of atoning for their sins, namely through prayer to G-d the Father and through good deeds toward their fellow men: faith and works, as in Catholicism. (Indeed, prayer to G-d alone is insufficient on the Day of Atonement. Only sins committed directly against G-d can be atoned for by praying to G-d; however sins committed toward one’s fellow men must be atoned for by asking forgiveness of them directly.) Judaism does not view man as incapable of atonement without a Redeemer (despite man’s good intentions) because man is too depraved. **For Jews, man is not a depraved being (the idea of which some Jews would consider insulting to G-d, who created that being) and does not, left to his own devices, become a slave to sin. These are Christian ideas, necessary to support the internal logic of the faith, that the Coming of Jesus as the Redeemer changes the inner nature of man if he believes in Jesus. That’s my understanding of Christianity (from the outside); please correct me if I got it wrong. However, Judaism still says man needs G-d to lead a moral life, and the Torah is regarded as the eternal Word of G-d that tells man how to lead this kind of life. Moses states that obedience to Torah Law is not far from man’s capability: it is not regarded as something man cannot possibly do because of his sinful nature. On the other hand, much of early Christianity believed the opposite: that following the Law in its multitude of requirements is impossible for man, and therefore Jesus had to die and be resurrected in order to fulfill the Law in man’s place. This notion runs counter to Jewish teaching: namely, that any other (including the Messiah) can take on himself another person’s sins. Each person is responsible for his own moral behavior (by means of following G-d and His Torah) and salvation (not as important a notion) according to Judaism.
Christians see in Isaiah 49:15 God’s unconditional love for us. God tells His people, “I will never forget you. Can a woman forget her nursing child, and not have compassion on the child in her womb?”
We know from St. Paul (particularly in Romans) that trying to follow the Law exactly is an exercise in futility. God wants worshippers “in spirit and in truth.” That’s why repentence is necessary. “Repent, for the kingdomm of heaven is at hand,” (Matt. 3:2) says St. John the Baptist (Jesus too when He began His ministry). Through Jesus’ death on the cross, Christians escape spiritual death.
Through God’s Divine Mercy (which we celebrate this Sunday), those who trust in Him and reform their lives will be saved.