Is performing security work at an abortion clinic sinful?

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This question arose because of a comment made on a program on EWTN several weeks ago. Tried to get the “Ask An Apologist” folks to respond but they’ve ignored two attempts. So now I will just have to sift through the chaff of the emotion-laden responses I’ll get in order to possibly get one or two decent answers. My question will be more lengthy than the one I addressed to the apologists, just to try to stave off some of the responses I may otherwise get.

I’ve worked for several contract security firms over the past 20-plus years or so. These companies assign employees to various clients, and there is usually a policy in the company rulebook which requires employees to accept any and all assignments, on pain of termination. (At the time I was not aware that in practice this rule is seldom strictly applied–if someone has real problems with accepting an assignment–not just for moral reasons but any other valid reason–most security companies have a number of assignments available and will work with the individual rather than terminating them).

I should note also: licensed security officers in this area have the general standing of law enforcement officers on their assigned posts. They can effect arrests, often carry firearms and handcuffs and such things. And they are required to be absolutely impartial in how they enforce laws. There are some differences in what a security officer actually does as opposed to what a law enforcement officer would do, but for the purposes here these are not significant.

So, for a few weeks, in the late 80’s or early 90’s, I was assigned to an abortion clinic. ( I was at the time a practicing Mormon–my LDS bishop at the time suggested that while I was not doing anything the LDS Church specifically forbids it’s members to do, I might want to seek a reassignment at my earliest convencience, or failing that, eventually seek another job entirely. That answer might have changed later in the 1990’s when iti is my understanding that Mormon leadership sent down guidelines which asked it’s members not to accept work at bars or casinos or other places out of keeping with the moral standards of the LDS Church).

The clinic housed a number of medical facilities, not just the abortion clinic, but of course my company was retained by the abortion clinic itself, or at least by the property owners who leased space to the clinic. My primary job was to keep pro-life protesters off of the clinic property. However, I was there to keep the peace in any and all respects. Prior to my assignment there, according to the rumor mill, there had been some sort of incident between an abortion ‘escort’ and a protester, and an earlier security officer had intervened in favor of the pro-life protester.

This speaks to what I saw my role to be: essentially, an impartial keeper of the peace and a protector of property rights, no matter how I felt about the issues at stake. I have subsequently done security at other sites where public controversy was at issue: strikes, demonstrations by environmentalists, even a fund-raising event for homosexual activists. My role was not as an advocate of any of these events, nor as a partisan. I was there to prevent acts of violence against people or property, on the limited area of the scope of my assignment, primarily the parking lot and entrances to the property. Something that even pro-life partisans vigorously oppose. (No: violence against the unborn infants doesn’t count, at least in part because the areas where abortions were actually being performed would have been outside the scope of my jurisdiction).

The speaker on the EWTN program several weeks ago suggested that any person who did security or law enforcement work at an abortion clinic would be guilty of a sin. (specifically because they are ‘cooperating’ or ‘giving implicit consent’ to the moral evil of abortion). Given the normative role of security and/or law enforcement in such places, I cannot see quite how that could be true.

If a member of the abortion staff were to assault a pro-life protester, I would be obliged by my role to take the assailant into custody and detain them for the police. If I were a witness to the assault, I would be obliged to speak to what I had seen without favoritism towards the clinic or it’s employees. If a clinic worker claimed falsely that they had been assaulted by a protester, and I had observed the worker approach the clinic property without any apparent incident–I could not do other than to testify to what I had actually seen.

Of course, my role cut the other way as well: if protesters illegally blocked the entrance to the clinic, I had to protect the property rights of the clinic. (It should be noted that the clinic did not only house abortion facilities but other medical offices, including dental offices, and some other offices. There was even a sandwich shop annexed to the building, although not part of the clinic area proper).

BTW–I made it known in quiet conversation one day with the workers that I was myself an opponent of abortion. This was after some sort of angry comment by one of the abortion escorts about the protesters. Within about two weeks, I was suddenly and without explanation removed from the assignment. I suspect the reason to have been related to my comments to the escort, probably magnified and exaggerated as they worked their way up to the property manager.

Anyhow: what, seriously, would be someone’s role in an assignment of this sort? Thanks in advance for whatever respectful and informative answers I hope to receive.
 
I don’t think it’s sinful, protecting people from possible attack or arson or some other unlawful activity should still be afforded to people who practice abortion, doctors, nurses, and the women… You aren’t enabling abortions simply keeping the peace, I don’t see anything wrong with it.
 
Wow! That’s a toughy! I’m tempted to ask what you think: do you think it’s a sin? Do you feel guilty about it? I ask because the Church has consistently taught that each person must follow their well-formed conscience in all matters. Well-formed, meaning that they have fully taken into account the teaching found in scripture and tradition.

You are not performing abortions, but you would wonder whether you are actually, in some way, helping abortions to be performed. If you feel you are, in some way, facilitating abortions, then yes, I think that would be a worry.

Prayers & best wishes! 👍
 
I don’t think it’s sinful, protecting people from possible attack or arson or some other unlawful activity should still be afforded to people who practice abortion, doctors, nurses, and the women… You aren’t enabling abortions simply keeping the peace, I don’t see anything wrong with it.
Would the abortionists be able to carry out their work without our friends (name removed by moderator)ut? It would seem cruelly ironic if all that was facilitating abortions at this clinic was a Catholic protecting the staff!
 
Would the abortionists be able to carry out their work without our friends (name removed by moderator)ut? It would seem cruelly ironic if all that was facilitating abortions at this clinic was a Catholic protecting the staff!
The only way they wouldn’t be able to perform thier work is if someone was attacking them or conducting some other unlawful activity which we can all agree is not right, and even people we disagree with abortion about don’t deserve to be physically attacked or have to deal with some other form of illegal harrassment.

All he is doing in this case is keeping the peace which is fine. I’m pro-life but I make no correlation between his security work and procuring abortions.
 
Wow! That’s a toughy! I’m tempted to ask what you think: do you think it’s a sin? Do you feel guilty about it? I ask because the Church has consistently taught that each person must follow their well-formed conscience in all matters. Well-formed, meaning that they have fully taken into account the teaching found in scripture and tradition.

You are not performing abortions, but you would wonder whether you are actually, in some way, helping abortions to be performed. If you feel you are, in some way, facilitating abortions, then yes, I think that would be a worry.

Prayers & best wishes! 👍
The job lasted, for me, something less than six weeks, probably because of the comment I made to one of the escorts. I did not like the assignment very much, but I also disliked the other assignments I’ve had over the years involving strikes, environmentalists, and the homosexual fund-raiser.

I disliked these sorts of assignments because they have a particularly high potential for physical confrontations, which are a dicey situation even for a seasoned cop. Lots of liability involved, and someone almost always is going to second-guess the officer’s actions, usually in a civil or criminal court of law.

If it affects the answers in any way: I had been baptised Catholic, in the mid-1970’s, but at the time I was as I indicated a practicing member of the LDS Church.

Thanks for the respectful responses thus far.
 
For someone who opposes abortion, such an assignment should best be avoided if possible. I certainly would not accept direct employment by such a clinic but I could see a quandary develop if I were employed by a security firm which then assigned me there. It’s probably no different from a police officer being assigned to maintain order there.

On the one hand I believe I would rather risk my job than protect a place I believe people need to be protected from (rather than in). On the other hand, it would be hard for me to tell someone that they should take the same course of action. It would be great to be able to live lives solely on black and white moral stances, but the truth is many if not most of us are faced (in whatever field of work) daily with decisions that could appear like compromises.

What of the bank teller who accepts the clinic deposits, the trash collector, the utility man, the mail delivery person…? Truth is, I believe this has to be a personal decision based on the conscientious assessment of the facts of one’s particular situation, preferably with the help of a confessor.
 
You didn’t have anything to do with the actual performance of abortions but just being in such a place may not be right for a pro-life person. If you are still LDS you know that the church cautions members not to be in any situation that may be construed as wrong or immoral. If you have second thoughts about your job, it may help you to voice your opinion and ask for different assigments. You should not be forced to work in an environment that is against your beliefs.
 
You didn’t have anything to do with the actual performance of abortions but just being in such a place may not be right for a pro-life person. If you are still LDS you know that the church cautions members not to be in any situation that may be construed as wrong or immoral. If you have second thoughts about your job, it may help you to voice your opinion and ask for different assigments. You should not be forced to work in an environment that is against your beliefs.
Yeah, that came out as LDS policy sometime in the middle 1990’s, long after my assignment at that clinic. For that matter, a lot of Catholic teaching on this issue has become more clear-cult and defined since my assignment some 18 to 20 years ago. Am not at all certain what even a Catholic priest would have advised me in 1989, 1990, or 1991 on an issue like this.

My LDS bishop at the time suggested pretty much as you do–as you might not have noticed in my OP.

I resigned my LDS membership last week–still awaiting official word that my name is stricken from the rolls–and am in the process of regularizing my marriage, which may take several more weeks or months.
 
I think if you work for security company that occasionally assigns you to an abortion clinic there is no problem. On the other hand if one was to seek and gain employment at an abortion clinic I think it would be a previous sin regardless of what duties they perform.
 
. . . . If you have second thoughts about your job, it may help you to voice your opinion and ask for different assignments. You should not be forced to work in an environment that is against your beliefs.
I might note this: to the best of my knowledge, most employees in all fifty states are ‘at-will employees’, meaning that most of us can be fired from any job at any time for any reason or for no reason at all. Of course, if one has been fired for ‘no reason’, one is entitled to receive unemployment compensation. And of course, the discrimination laws in this country have limited the ‘at-will’ rights of an employer to some degree: if one suspects they have been discharged for some reason related to discrimination, one may in some cases have the right to sue for wrongful discharge.

All of that said, a contract company of any sort is perfectly at liberty to put into it’s rules a provision forbidding employees from ‘picking and choosing’ assignments. In the security business, it has been my experience that such clauses are commonplace, but seldom actually enforced to the letter.

And–the Bill of Rights, technically speaking, limits only the federal government from imposing on your freedom of conscience. Employers are not bound by the constitution, and in fact are rather free to limit your freedom of speech, freedom of press, and so forth on their property. In most cases, if you do something controversial which publicly identifies you with the company, the company can let you go ‘for business reasons’. Again, there are now some legal protections against this–you can’t be fired for speaking at a pro-life rally for example, but you could be fired for speaking about pro-life issues at work, or while clearly identified with the employer, by wearing a company uniform for example. I’m speaking of general principles . . . precise application vary, and I’m not a lawyer so one would need legal advice from a professional in specific cases.

So while we may feel that an employer “shouldn’t” force employees to do things against their conscience–legally the employee has few options if the company choose to strictly interpret it’s rights as an at-will employer. In Illinois, for example, pharmacists are being compelled on pain of discharge to fill prescriptions for birth control pills and/or RU-486, an issue still being thrashed out to some extent I believe.

Just so folks are aware. This was part of the reason I sincerely felt ‘compelled’ at the time to accept the position. I had signed-on knowing that I was an at-will employee and knowing that I was subject to discharge if I refused any assignment. It was only some years after this that it became clear to me that such things in practice tend to be more negotiable.
 
Well, I would say, if it’s on your mind—confess it. If nothing else, it shows serious devotion and a desire to examine your life and actions and the unexamined life is worth nothing. Go ahead, put it at the foot of the cross!

God bless you-- you’re obviously a wonderful person! 👍
 
It’s a tough one all right. I’d hope I’d refuse the job, call the press if fired, and make a public scene out of it. But perhaps I’d be too worrried about money and my future and take the job. If so, I hope I’d voice my opinions immediately and repeatedly. But maybe I’d be intimidated by the pressure. The real right thing to do would be to refuse and then find ways to use the offer as a launch pad for a protest. But it’s rare we have that kind of grit – especially with a family to support. I’m freer and can take those kinds of chances more.
 
I think in the fine line areas like this it does come down to personal prudential judgment. I simply could not do it, but I am not willing or able to say that is ironclad church teaching, because I don’t have a source right now that says so. What about being the cashier at a parking lot for several buildings, including the abortion clinic, or being the utility company worker that reads the meter, fixes the gasline, or runs the cable, or the trash collector, plumber or anyone else who services the building. What about a public defender who takes a case involving either side of this conflict, for a clinic worker, or for a protestor?

I would be more concerned, were in OPs situation and decided, under threat of losing my job, to take the assignment, that I be properly trained on the law I am paid to enforce, that I know the legal rights and limits on protestors and escorts, that I can be impartial, and know my own rights and limits. I would also do my best to educate my employer on the implications of such assignments.
 
I have a book called Catholicism & Ethics (part of a set of four books by Hayes, Hayes, Kelly, and Drummey) that addresses almost this exact question. It has both an imprimatur and nihil obstat.

In the section on the morality of cooperation it talks about formal and material cooperation; the former is always immoral. Material cooperation may be either proximate (near) or remote and the morality depends both on the proximity of the act and the reason for it. The more proximate the act the greater the proportionate reason must be. The example they give is that of a nurse assigned to work in an area where abortions are performed. Here is the relevant section:

*"Since material cooperation consists in performing morally indifferent actions which make the operation possible, the nurse cannot directly assist at an abortion, i.e. hand the doctor the instruments that he will use to take the life of the unborn child. However, she may clean the operating room after the surgery, or care for the woman who had the abortion, if failure to do so would cost her her job and if she could not easily get another job.

The general rule, then, regarding material cooperation is that certain material cooperation in an immoral operation is morally permissible when a sufficient reason exists."*

I think your situation falls into just this category: remote material cooperation justified by a sufficient reason.

Ender
 
I tend to agree that it is remote material cooperation. But even that is good to avoid when possible.

I find it useful to substitute other equivalent moral situations in order to filter out cultural biases on particular issues like abortion.

How about this: How would you feel if you were a security officer in 1968 and your duty was to arrest and remove black people illegally entering restaurants clearly labeled “whites only.” Hey, they’re breaking the law, right? 😦

How would you feel if you were assigned a security job at Auschwitz in 1943? No gassing or herding of prisoners, just perimeter security to make sure outsiders don’t tresspass on the property. :eek:

Is what goes on inside an abortion clinic morally better, worse or the same as those examples? Proceed accordingly.

IMO.
 
I tend to agree that it is remote material cooperation. But even that is good to avoid when possible.

I find it useful to substitute other equivalent moral situations in order to filter out cultural biases on particular issues like abortion.

How about this: How would you feel if you were a security officer in 1968 and your duty was to arrest and remove black people illegally entering restaurants clearly labeled “whites only.” Hey, they’re breaking the law, right? 😦

How would you feel if you were assigned a security job at Auschwitz in 1943? No gassing or herding of prisoners, just perimeter security to make sure outsiders don’t trespass on the property. :eek:

Is what goes on inside an abortion clinic morally better, worse or the same as those examples? Proceed accordingly.

IMO.
I’m a little uncomfortable responding to this–don’t want to appear to be justifying myself too much. However the poster resorts to a skewed argument which needs to be qualified more carefully.

Remember that there is a fallacy known as the ‘most extreme example’ or some such title that precludes these sorts of arguments. There are a number of ways that my situation is rather different from those you used. For one thing, the clinic housed not only the abortion clinic but other facilities.

For another thing: there has been a due process debate going on about the abortion issue, a debate which we who oppose abortion have thus not prevailed in, (may the Lord haste the day). Even pro-life supporters agree, (generally), that however evil abortion is, it does not justify violent actions against abortion providers. Nor do the abortion providers, however evil their actions may be, deserve to have their purses snatched, their cars stolen or vandalized, or their persons assaulted by street criminals. My role as a security officer was to prevent those sorts of evils.
 
About the Guard who stopped the assault. Every person who can stop an assault has a moral obligation to do so. By virtue of the fact the Guard was employed to do so is a detail and no more. Now, I am not saying that civilians should do law enforcement work, but if one can be of assistance, which may include just calling 911, one should. Every situation is different, but we as Christians need to be the ones who are willing to be the ones who care. If the Guard was on the job or just passing by, he or she should have been of assistance within the limits of the law and there ability.

I could not work at as a Guard or anything else at an abortion clinic. On a personal level, I couldn’t handle being on “there side” on the battle line. And a battle line it is. My place would be with the protesters, not defending mass murder, but defending the rights of the least of my little brothers and sisters. When the time comes to stand before my Divine Master and answer for what I have done with my life, what defense can I give? But, it was my job. I don’t think so.

What would be the difference between the guards at Auschwitz who stood watch over the unloading of the transports of the innocents on there way to the “showers” and the guard who makes straight the way for the innocents to be carried from the parking lot into the treatment room for there final solution. The difference; the vast numbers of abortions. In this country we make the Gestapo way of crimes against humanity look clumsy.
 
This is a really difficult question(s). Personally, I would not feel the least bit compelled to work at such a place even if it had other offices in it. The main reason for the position is to stand guard at the abortion mill. While it doesn’t entail committing abortions, the guarding of such a place says that one is willing to protect it with their lives. As hard as it sounds, I can only think of the Nazi soldiers who protected the concentration camps in WWII. I know these are different times, settings, etc., but what excuses do you think the camp guards had for guarding these camps. They knew what was happening and instead of trying to prevent it or just not participate, they protected it. Maybe they weren’t torturing the detainees or killing them, but they aided it just the same. Just as St. Paul held the cloaks of some of those stoning St. Stephen, even though he didn’t pick up a rock, he still aided in the execution.

I hope you do not take this as self-righteous or judgmental babel. I am simply offerring my personal opinion as a pro-lifer. If you feel you did something wrong, then seeking forgiveness is not a bad idea 🙂 Either way, you’re no longer at the clinic, so that’s a major plus. Just being there is injurious to the soul…It’s better not to stand at the edge of the cliff if you can avoid it.

Prayers and petitions,
Alexius:cool:
 
This is a really difficult question(s). Personally, I would not feel the least bit compelled to work at such a place even if it had other offices in it. The main reason for the position is to stand guard at the abortion mill. While it doesn’t entail committing abortions, the guarding of such a place says that one is willing to protect it with their lives. As hard as it sounds, I can only think of the Nazi soldiers who protected the concentration camps in WWII. I know these are different times, settings, etc., but what excuses do you think the camp guards had for guarding these camps. They knew what was happening and instead of trying to prevent it or just not participate, they protected it. Maybe they weren’t torturing the detainees or killing them, but they aided it just the same. Just as St. Paul held the cloaks of some of those stoning St. Stephen, even though he didn’t pick up a rock, he still aided in the execution.

I hope you do not take this as self-righteous or judgmental babel. I am simply offerring my personal opinion as a pro-lifer. If you feel you did something wrong, then seeking forgiveness is not a bad idea 🙂 Either way, you’re no longer at the clinic, so that’s a major plus. Just being there is injurious to the soul…It’s better not to stand at the edge of the cliff if you can avoid it.

Prayers and petitions,
Alexius:cool:
Alexius, I agree with you, even the Nazi guards could use the excuse that they were under extreme duress and then not entirely culpable. I cannot speak for anyone else and would never judge anyone’s motives, I just know that if I, in any way, helped an abortion clinic preform the deeds that they do, my soul would be in serious trouble.
 
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