God the Father (the superior authority) sends Jesus Christ “…these very works which I am doing, bear me witness that the Father has sent me.” (John 5:36)
Jesus, in turn, sends the Apostles “…As the Father has sent me, even so I send you.” (John 20:21)
Jesus sends these Apostles “as the Father has sent me,” that is, in the same manner, with the same authority: “all authority.”
“All authority in heaven and on earth has been given to me.” (Matt. 28:18)
The Apostles, then, did not take their office and authority upon themselves, but were appointed by a Superior Authority, Jesus Christ. The Scriptures attest to the unique authoritative status of the Apostles in several ways, which we will examine now.
Scripture shows that only the Apostles are “entrusted” with the care of the Gospel message:
• St. Paul
“…they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised.”(Gal. 2:7)
“…in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” (2 Cor. 5:19)
“…in accordance with the glorious gospel of the blessed God with which I have been entrusted.” (1 Tim. 1:11)
• St. Timothy
“Paul, Silvanus [Silas], and Timothy, To the church of the Thessalonians… we have been approved by God to be entrusted with the gospel.” (1 Thess. 1:1, 2:4)
“O Timothy, guard what has been entrusted to you.” (1 Tim. 6:20)
“…guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.” (2 Tim. 1:14)
You may object at this point that St. Timothy was not an apostle. I will concede that he was not an “Apostle,” with a capital “A,” but you must concede that Scripture clearly calls St. Timothy an apostle, thereby attesting to his apostolic authority:
“Paul, Silvanus [Silas], and Timothy, To the church of the Thessalonians… nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.” (1 Thess. 1:1, 2:6)
It is not only St. Timothy who is called an apostle by Sacred Scripture, but also St. Barnabus, Apollos, and St. Titus:
St. Barnabus - “But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out among the multitude…” (Acts 14:14)
Apollos - “I planted, Apollos watered… He who plants and he who waters are equal.” (1 Cor. 3:6, 8)
“I have applied all this to myself and Apollos for your benefit, brethren… For I think that God has exhibited us apostles as last of all, like men sentenced to death.” (1 Cor. 4:6,9)
The objection will be raised: Titus is nowhere in Scripture explicitly called an apostle. I reply, it is implicit in what kind of authority is accorded to the apostles. Scripture testifies that only apostles are given full authority. Compare what is said of St. Paul and St. Timothy (both of whom are called “apostles”) with what is said of St. Titus:
St. Paul - “…nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.” (1 Thess. 2:6)
St. Timothy - “As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine…” (1 Tim. 1:3)
“Command and teach these things.” (1 Tim. 4:11)
“Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.” (2 Tim. 2:14)
St. Titus - “This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you.” (Tit.1:5)
“Declare these things; exhort and reprove with all authority. Let no one disregard you.” (Tit. 2:15)
“…our boasting before Titus has proved true. And his heart goes out all the more to you, as he remembers the obedience of you all, and the fear and trembling with which you received him.” (2 Cor. 7:14-15)