J
James224
Guest
Hi All,
Absolutely! The word “Purgatory” is not mentioned in the bible but the word “Trinity” is not mentioned in the bible either yet protestants and catholics alike believe in it. It is not important that the word “Purgatory” be mentioned in the bible.
Matt 5:25-26 says, " Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into PRISON.5:26. Amen I say to thee, THOU SHALT NO GO OUT FROM THENCE TILL THOU REPAY THE LAST FARTHING." Notice: This is part of the Sermon on the Mount and Jesus is telling the disciples first about the quality of souls of the just (the Beatitudes) and then goes on to describe the souls of the lost (v21-22)but then he speaks about the souls in “Prison”. In context, He cannot be speaking about a physical prison where inmates stay, rather, it is Purgatory. Here’s why: The Greek word here for “Prison” is “Phulake” or “Phulaken” (Strong’s #5438).Notice too that the next verse says, “…THOU SHALT NO GO OUT FROM THENCE TILL THOU REPAY THE LAST FARTHING.” So here you see the souls do eventually get out. Ok, now, go to 1 Pet 3:18-19 which says, “Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh,
but enlivened in the spirit,In which also coming he preached to those spirits that were in PRISON:” This “Prison” is the same as the one in Matt 5 because the same Greek word “Phulaken” is used. Notice: Verse 18 speaks about Christ dead and then what? He goes and speaks to the souls in “Prison”! Catholic teaching doesn’t include where Purgatory exists only that it does exist. Most verses tend to show it in the upper parts of Hell. Some think it is like an ante-chamber of heaven. It’s OK either way. St. Thomas Aquinas and St. Robert Bellarmine are two who believed it is in hell. This isn’t strange because we believe the Limbo of the Fathers (The Bosom of Abraham) was in hell (see Luke 16:22). When Jesus descended into hell, he took those souls (like Abraham,Moses, etc)out of the Bosom of Abraham and into heaven because this was when Christ opened the gates of heaven.
1 Cor 3:11-15 says, " For other foundation no man can lay, but that which is laid: which is Christ Jesus. 3:12. Now, if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble: 3:13. Every man’s work shall be manifest FOR THE DAY OF THE LORD shall declare it, and the FIRE shall try every man’s work, of what sort it is. 3:14. If any man’s work abide, which he hath built thereupon, he shall receive a reward. 315. If any mans work burn, he shall suffer loss: but HE HIMSELF SHAL BE SAVED, YET SO AS BY FIRE." Notice: It’s not just the works (gold, silver, precious stones, wood, hay, stubble) that go through the fire but it says “HE” shall be saved by fire. Why? Because your works are attached to you so when they go through the fire so do you.
I’ll stop here and wait for responses.
May God bless,
James224
Absolutely! The word “Purgatory” is not mentioned in the bible but the word “Trinity” is not mentioned in the bible either yet protestants and catholics alike believe in it. It is not important that the word “Purgatory” be mentioned in the bible.
Matt 5:25-26 says, " Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into PRISON.5:26. Amen I say to thee, THOU SHALT NO GO OUT FROM THENCE TILL THOU REPAY THE LAST FARTHING." Notice: This is part of the Sermon on the Mount and Jesus is telling the disciples first about the quality of souls of the just (the Beatitudes) and then goes on to describe the souls of the lost (v21-22)but then he speaks about the souls in “Prison”. In context, He cannot be speaking about a physical prison where inmates stay, rather, it is Purgatory. Here’s why: The Greek word here for “Prison” is “Phulake” or “Phulaken” (Strong’s #5438).Notice too that the next verse says, “…THOU SHALT NO GO OUT FROM THENCE TILL THOU REPAY THE LAST FARTHING.” So here you see the souls do eventually get out. Ok, now, go to 1 Pet 3:18-19 which says, “Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh,
but enlivened in the spirit,In which also coming he preached to those spirits that were in PRISON:” This “Prison” is the same as the one in Matt 5 because the same Greek word “Phulaken” is used. Notice: Verse 18 speaks about Christ dead and then what? He goes and speaks to the souls in “Prison”! Catholic teaching doesn’t include where Purgatory exists only that it does exist. Most verses tend to show it in the upper parts of Hell. Some think it is like an ante-chamber of heaven. It’s OK either way. St. Thomas Aquinas and St. Robert Bellarmine are two who believed it is in hell. This isn’t strange because we believe the Limbo of the Fathers (The Bosom of Abraham) was in hell (see Luke 16:22). When Jesus descended into hell, he took those souls (like Abraham,Moses, etc)out of the Bosom of Abraham and into heaven because this was when Christ opened the gates of heaven.
1 Cor 3:11-15 says, " For other foundation no man can lay, but that which is laid: which is Christ Jesus. 3:12. Now, if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble: 3:13. Every man’s work shall be manifest FOR THE DAY OF THE LORD shall declare it, and the FIRE shall try every man’s work, of what sort it is. 3:14. If any man’s work abide, which he hath built thereupon, he shall receive a reward. 315. If any mans work burn, he shall suffer loss: but HE HIMSELF SHAL BE SAVED, YET SO AS BY FIRE." Notice: It’s not just the works (gold, silver, precious stones, wood, hay, stubble) that go through the fire but it says “HE” shall be saved by fire. Why? Because your works are attached to you so when they go through the fire so do you.
I’ll stop here and wait for responses.
May God bless,
James224