Is RCIA absolutely the only way for a person to enter the Church today?

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It’s not a concept, it’s an approved Rite of the Church. If people don’t follow it correctly, that’s a problem. But RCIA itself is not the problem.
The CDF approved of the form but not issue a universal curriculum which is what I meant by ‘concept.’ The Vatican did not issue a book and say “here’s the RCIA curriculum.” The content of the program is left to the local ordinary or the conference of Bishops.
 
Maybe you didn’t get what I said, so I’ll try it again. Faith is supported by doctrine. An atheist can know all of the doctrines of the Churchand all their permutations and have no faith. A child with Down Syndrome can have faith and precious little doctrine. Now do you get it?
I didn’t take you to task over that part. I specifically addressed your first statement that ‘Faith has nothing to do with doctrine’ which is manifestly false. These other things I don’t disagree with and never said so.

Your point being that finer points of doctrine take a back seat. Of course - nobody is talking about making theologians out of anyone. But if you think faith (or RCIA) doesn’t have anything to do with doctrine then there is no point to it.
 
I do not think that RCIA is absolutely required, but the bishop of the local diocese is the one who decides how RCIA is administered. Furthermore as I understand it, it is possible for people to meet one-on-one with a qualified sponsor if they are unable to attend regular group sessions.

What I would suggest is for you two to take advantage of all the good stuff that is out there for the next year. Try something out on line, like the Catechism, like the Baltimore Catechisms on line (check Fisheaters), read through, make notes. Read the footnotes in the on-line catechism and check out things like St. Augustine’s Confessions (at the library if not on line). If you find something particularly helpful, then maybe get it as a hard copy. Again, make lots of notes. Check out a solid encyclopedia of Church history. Go browse at Barnes and Nobles and Check out CATHOLICISM FOR DUMMIES. (Do not, I repeat DO NOT check out the IDIOT’S GUIDE, whatever you do. It is appalling.)

You’ll find the “Being Catholic” section in Fisheaters very helpful. I would stay away from the other sites there at first, only because they might cause confusion, not because I think that they are wrong, but the Being Catholic is just really, really helpful for the ‘meat and potatoes’ and so why not utilize it as such? We’re talking about getting the basics really under your belt.

Then next year she will have a lot of knowledge. She’ll be able to tell your priest all about X, Y, Z of Catholic teaching. This will lead to one of two things: Either he will be so impressed that he will say she is ready now (and I believe depending on the bishop of the diocese that he can make that determination) OR he will say, “Wow, you’re going to be such an asset to your classmates.” And if she’s gone through all the meat and potatoes, she WILL be. Just think–not only your wife, but all her potential classmates, will then be exposed to your wife’s ‘meat and potatoes’ knowledge. What a great help she’ll be to others to have them properly taught too.

So. . .a possible idea?

Oh, and do remember too, it’s unfortuate that a lot of people speak gobbeldy gook today. Just because he likes to call them ‘discussions’ doesn’t mean that they could not be perfectly valid classes with an unfortunately modernistic’ name’. Just because we call a hamburger patty a Salisbury steak doesn’t make it suddenly turn into filet mignon. A lot of times it’s just people feeling that they have to use the particular jargon or buzz word to sound with it and hip and happening and make people want to ‘engage’ (even if it makes a lot more cringe.)
Hello, Tantum ergo,absolutely grand Post on the matter!👍 Carlan
 
For what it is worth, having gone through RCIA myself, I have no clue where people are getting the idea it is some sort of touchy feely cumbaya session until Easter Vigil :confused: Mine was kind…but…made very clear there are rules, expectations, etc. and this was a very important path we were embarking on.

Being painfully shy by nature, I was scared to death to enter into the Church at Easter Vigil. I didn’t want everyone looking at me while I got doused! Let’s be realistic!!! I said. 😃 tried like crazy to get out of it. But the catechists were great, and yep, in front everybody, I got baptised. I know the sheer terror the OP’s wife must feel but, the vast majority of unbaptised come into the Church this way, and we all survived it 😉 In fact, when you do come into the Church, it amazing the pure love you see on faces of those Catholics in attendance when they witness your baptism. It really builds you up and lets you know instantly you made a good decision 🙂
Be happy you weren’t a catechumen in the 4th Century…you would have had to strip naked, have oil rubbed all over your body, and then be plunged into cold water three times.
 
My husband & I (he was not baptised but I was when I was an infant) both went through our Parish’s RCIA class. I did 2 years of prep reading, research, etc., to learn about the Catholic church. All of the items that the first poster mentioned and then some. The second year of prep included going to mass every Sunday and getting know some of the congregation. When the pre-inquiry classes started in the summer, we attended and asked dozens of questions. This was basically a discussion group - talking about that Sunday’s readings. When the formal RCIA classes started, I found I knew next to nothing about Catholicism! Even after 2 years. It was a fabulous journey with an amazing group of individuals from all segments of our society. Bottom line - if this is what she wants - maybe you should find a parish more suited to her. We drove 25 miles away from home to find ths group of great people - maybe you should keep looking for the right fit before diving into RCIA. But the personal research & reading is a definite plus! Good luck & God bless you both. Oh - yes, we were confirmed (he was baptised too) at this past Easter vigil - it was the most incredible experience of my life.👍
 
I didn’t take you to task over that part. I specifically addressed your first statement that ‘Faith has nothing to do with doctrine’ which is manifestly false. These other things I don’t disagree with and never said so.

Your point being that finer points of doctrine take a back seat. Of course - nobody is talking about making theologians out of anyone. But if you think faith (or RCIA) doesn’t have anything to do with doctrine then there is no point to it.
I did not say “faith has nothing to do with doctrine”. I said, “faith is not about doctrine” and I stand by that. Faith is about belief in and acceptance of God. Doctrine is the intellectual understanding about God. Faith is not intellectual understanding. Any Atheist can have that, without faith.

If you are going to read in haste, you may miss some of the points. Slow down a bit and enjoy the scenery.

And I never anywhere said that RCIA has nothing to do about doctrines.; But I do say that it is not designed to bring all doctrines to the attention of candidates and catechumens. The Creed, the Sacraments, Moral Law are all essentials. And so is building faith, so prayer formats, and learning how to read Scripture with understanding are just as essential. A seven or eight year old child has not been taught all of the doctrines of the Church; but has sufficient knowledge to be able to receive the Eucharist. While we are dealing with adults; and presumably they will know more than a seven or eight year old, there is a marked similarity between what the Church expects of each.
 
I did not say “faith has nothing to do with doctrine”. I said, “faith is not about doctrine” and I stand by that. Faith is about belief in and acceptance of God. Doctrine is the intellectual understanding about God. Faith is not intellectual understanding. Any Atheist can have that, without faith.
Your idea of faith is incomplete. Faith is more than “belief in and acceptance of God.” An agnostic believes in and accepts the truth that there is a god. Faith is a supernatural gift from God to not only believe in Him but to believe those truths which He has revealed (ie. doctrine - especially solemnly defined doctrine; the dogmas of the Faith). This doesn’t imply that everyone has to have knowledge of all doctrine - there are some that are necessary such as the incarnation, the Trinity etc. but it’s false to say “faith is not about doctrine.”

Catechism of the Catholic Church:

1814 Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God."78 For this reason the believer seeks to know and do God’s will. “The righteous shall live by faith.” Living faith "work through charity."79

New Advent:

Faith:
Objectively, it stands for the sum of truths revealed by God in Scripture and tradition and which the Church (see RULE OF FAITH) presents to us in a brief form in her creeds, subjectively, faith stands for the habit or virtue by which we assent to those truths.

Baltimore Catechism:

Q. 465. What is Faith?
A. Faith is a Divine virtue by which we firmly believe the truths which God has revealed.

**St. Pius X Catechism **

Q. What is Faith?

A. Faith is a supernatural virtue, which God infuses into our souls, and by which, relying on the authority of God Himself, we believe everything which He has revealed and which through His Church He proposes for our belief.

4 Q. What is Christian Doctrine?
A. Christian doctrine is the doctrine which Jesus Christ our Lord taught us to show us the way of salvation.

5 Q. Is it necessary to learn the doctrine taught by Jesus Christ?
A. It certainly is necessary to learn the doctrine taught by Jesus Christ, and those who fail to do so are guilty of a grave breach of duty.
 
The CDF approved of the form but not issue a universal curriculum which is what I meant by ‘concept.’ The Vatican did not issue a book and say “here’s the RCIA curriculum.” The content of the program is left to the local ordinary or the conference of Bishops.
The CDF and Pope approved a Rite, not a (vague) “form.” The Rite very clearly indicates what is required. If you haven’t read it I highly recommend it.

Yes, how one implements the Rite is left to subsidiary agents (Conference, Bishop, parish). If one chooses to use a “curriculum” then yes, that’s not dictated explicitly in the Rite.
 
A casual stroll through St. Aidan’s parish website’s pictures and bulletin reveals the typical Novus Ordo scenario: Yoga classes, altar girls, earthen ‘sacred’ vessells, and an abundance of women on the altar (ie. extraordinary ministers of the Eucharist).

You can tell a lot about how their catechetical programs are going to be by the way they celebrate the Mass and judging by the above mentioned items I think it obvious.
Yes , I’m aware of St. Aidan’s mass in the round… It may be good theater, but where’s the tabernacle?
 
Your idea of faith is incomplete. Faith is more than “belief in and acceptance of God.” An agnostic believes in and accepts the truth that there is a god. Faith is a supernatural gift from God to not only believe in Him but to believe those truths which He has revealed (ie. doctrine - especially solemnly defined doctrine; the dogmas of the Faith). This doesn’t imply that everyone has to have knowledge of all doctrine - there are some that are necessary such as the incarnation, the Trinity etc. but it’s false to say “faith is not about doctrine.”

Catechism of the Catholic Church:

1814 Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God."78 For this reason the believer seeks to know and do God’s will. “The righteous shall live by faith.” Living faith "work through charity."79

New Advent:

Faith:
Objectively, it stands for the sum of truths revealed by God in Scripture and tradition and which the Church (see RULE OF FAITH) presents to us in a brief form in her creeds, subjectively, faith stands for the habit or virtue by which we assent to those truths.

Baltimore Catechism:

Q. 465. What is Faith?
A. Faith is a Divine virtue by which we firmly believe the truths which God has revealed.

**St. Pius X Catechism **

Q. What is Faith?

A. Faith is a supernatural virtue, which God infuses into our souls, and by which, relying on the authority of God Himself, we believe everything which He has revealed and which through His Church He proposes for our belief.

4 Q. What is Christian Doctrine?
A. Christian doctrine is the doctrine which Jesus Christ our Lord taught us to show us the way of salvation.

5 Q. Is it necessary to learn the doctrine taught by Jesus Christ?
A. It certainly is necessary to learn the doctrine taught by Jesus Christ, and those who fail to do so are guilty of a grave breach of duty.

either you did not read your own quotes, or I am wasting my breath.

You want me to say faith is a virtue? I don’t disagree; and it is through the virtue of faith that we accept the doctrines as true.

Faith is not a doctrine; it is a virtue. It is not about intellectual things, it is about virtue. One needs both; some have a greater degree of one than the other. RCIA is designed to increase knowledge and help the virtue grow. the virtue does not grow simply by pouring more knowledge in; it grows by exercising it. One can have great faith and little knowledge. One can also have great knowledge and little faith. There are all too many people who equate faith with knowledge, never slowing down long enough to understand the conundrum of an atheist with great knowledge.
 
eThere are all too many people who equate faith with knowledge, never slowing down long enough to understand the conundrum of an atheist with great knowledge.
Agreed. I think some tend to forget that there was faith before any doctrines (dogma, solemnly defined, precept, etc.)
 
either you did not read your own quotes, or I am wasting my breath.

You want me to say faith is a virtue? I don’t disagree; and it is through the virtue of faith that we accept the doctrines as true.

Faith is not a doctrine; it is a virtue. It is not about intellectual things, it is about virtue. One needs both; some have a greater degree of one than the other. RCIA is designed to increase knowledge and help the virtue grow. the virtue does not grow simply by pouring more knowledge in; it grows by exercising it. One can have great faith and little knowledge. One can also have great knowledge and little faith. There are all too many people who equate faith with knowledge, never slowing down long enough to understand the conundrum of an atheist with great knowledge.
You’re missing the point entirely and now veering off into saying things that nobody said (ie. Faith is not a doctrine). Re-read everything I wrote up until now. Faith includes belief in what was revealed by God (ie. doctrines/dogmas revealed by Christ) as every quote of just about every catechism out there mentions yet you still do not grasp. You cannot say “faith is not about doctrine” when it’s inseparably united to it. Faith includes believing in the doctrine of Christ but knowing the doctrine of Christ does not necessarily include faith.

As I said before you cannot say, “The supernatural gift of believing in God and the truths He revealed [faith] is not about the truths He revealed [doctrine]” which is exactly what you’re saying and it’s contradictory.

You can’t say “I have faith but I don’t believe in what Christ taught.” If that’s the case what do you have faith in? I have an abundant faith but I don’t believe in the Trinity, the Incarnation, Heaven or Hell - to say such would be a lack of faith and not faith.
 
I think where you’re getting caught up is in not understanding the distinction between believing in what Christ taught and knowing what Christ taught. One is Faith the other is knowledge.
 
I think where you’re getting caught up is in not understanding the distinction between believing in what Christ taught and knowing what Christ taught. One is Faith the other is knowledge.
whatever. Christ talks about faith the size of a mustard seed. The virtue of faith needs to grow, and part of the process of RCIA is aimed at growing it. RCIa also needs to provide information - doctrine, etc. There are those who are very uncomfortable with anything that has to do with an exercise that can increase a virtue, they tend to call it “huggey feely”. The are of the opinion that RCIA should be limited to dispensing information about doctrines, and when one can pass the test by reciting the doctrines correctly, one is ready to be baptized.

The Church seems to see otherwise. Both elements are important.

And you have yet to address my example of the Down Syndrome child.
 
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