T
TOME
Guest
Although I was able to add a couple of post earlier in this conversation, I haven’t had the time to participate as much as I had hope, however, I haven’t stopped thinking and reading up on this topic. Still, the more I think about the question, we are discussing, the more I realize I cannot add anything more substantial that what has already be said and written about this crisis of culture we face today than what has been written and said by Pope John Paul II and Pope Benedict XVI. So, as I continue I will be borrowing (stealing might be a more accurate description) from these two great philosophiers and theologians and in a special way from Pope Benedict XVI’s “Christianity and the Crisis of Cultures” (Ignatius Press).
Upon further reflection, I do not think “Relativism” is imploding our society, rather, “Relativism” is a symptom of a much deeper problem.
Pope Benedict XVI points out in his work “Christianity and the Crisis of Cultures” that European society, and by extention I see American society as well, is suffering from the reality that our technologicial abilities and possibilities are advancing far faster than it seems our “moral energy”, as Pope Benedict calls it, have matched. What more, our moral systems have taken on a nuture or foundation never before experienced by mankind at anytime or in any culture until now. Western society has accepted as its moral foundation or starting point, that is the principles upon which its morality is based, on technology itself.
Under the guise of “Pure Reason” evolved from the “Age of the Enlightenment” present day moral systems that dominate our society have as their foundations scientific rationality that in effect is a purely functional rationality.
However, turning to scientific reason as the basis of morality Western Society has, as never before, made God (or gods or any type of diety) irrevelant in public life and the moral consciousness of its societies. Even during the “Age of the Enlightenment” (17th and 18th centuries) those who could not prove, rationally or through scientificily, the existance of God still acted as if God existed (think about Kant’s understanding of God). Today, however, our society seems not only unable to develope a rational explanation for God’s existance but rejects any such notion or worst (and personally I think this is the prevelant thought) just doesn’t care if God exist so we push God out of the picture all together.
If God doesn’t exist, or at least or moral systems act as if God doesn’t exist, and science or technology becomes the foundational principles guiding our moral systems can this lead to anything but a relativistic moral system(s) to guide society?
I do believe that this is what is occuring in our culture and I also believe it is more firmly rooted that we may imagine. Our Holy Father and our late Holy Father John Paul II have written extensively how “Relativism” has permeated our society and I am sure there are many here who can articulate far better than I examples of the negative affects society’s marginalization of God has had on our everyday life, however, perhaps it has had a greater effect than we imagine. I give for example the case where I have found in these forums and others like this a particular attitude on some hot topics when I found interesting to say the least. I have already mention a work of Pope Benedict, now I would like to mention Pope John Paul II’s encyclical letter “Evangelium Vitae”. In his letter Pope John Paul II writes about the negative affects of relativism on todays society and how the rejection of God in the public consciousness has lead to the predominance of relativism (I may be combining “Evangelium Vitae” and “Fides et Ratio” and perhaps other works as well) and the “Culture of Death” that permeates or Western Societies. Pope John Paul II called each one of us to live our lives and even to change our ways of thinking to counter this Culture of Death. Yet, in discussion on the “Death Penalty” it seems many “Orthodox” catholics hold to the concept that a type of well ordered society is more important than the dignity and sacredness of human life, and the consequence and utility of a “well ordered” society justifies one remaining at a certain moral level and failing to respond to a call, our Holy Father, to a higher level of morality than what is allowed. This also touches on the point both Benedict and John Paul II have written about how the rejection of God has lead to a false understanding of “Freedom” failing in the end to understand the meaning of true freedom, that is the freedom to do as we ought as demanded by Christ Gospel message.
So, again, it is not relativism that is causing our society to implode, it is societiy’s rejection of God. But then again isn’t this the jist of what sin really is as taught to us in the story in Genesis 3?
Upon further reflection, I do not think “Relativism” is imploding our society, rather, “Relativism” is a symptom of a much deeper problem.
Pope Benedict XVI points out in his work “Christianity and the Crisis of Cultures” that European society, and by extention I see American society as well, is suffering from the reality that our technologicial abilities and possibilities are advancing far faster than it seems our “moral energy”, as Pope Benedict calls it, have matched. What more, our moral systems have taken on a nuture or foundation never before experienced by mankind at anytime or in any culture until now. Western society has accepted as its moral foundation or starting point, that is the principles upon which its morality is based, on technology itself.
Under the guise of “Pure Reason” evolved from the “Age of the Enlightenment” present day moral systems that dominate our society have as their foundations scientific rationality that in effect is a purely functional rationality.
However, turning to scientific reason as the basis of morality Western Society has, as never before, made God (or gods or any type of diety) irrevelant in public life and the moral consciousness of its societies. Even during the “Age of the Enlightenment” (17th and 18th centuries) those who could not prove, rationally or through scientificily, the existance of God still acted as if God existed (think about Kant’s understanding of God). Today, however, our society seems not only unable to develope a rational explanation for God’s existance but rejects any such notion or worst (and personally I think this is the prevelant thought) just doesn’t care if God exist so we push God out of the picture all together.
If God doesn’t exist, or at least or moral systems act as if God doesn’t exist, and science or technology becomes the foundational principles guiding our moral systems can this lead to anything but a relativistic moral system(s) to guide society?
I do believe that this is what is occuring in our culture and I also believe it is more firmly rooted that we may imagine. Our Holy Father and our late Holy Father John Paul II have written extensively how “Relativism” has permeated our society and I am sure there are many here who can articulate far better than I examples of the negative affects society’s marginalization of God has had on our everyday life, however, perhaps it has had a greater effect than we imagine. I give for example the case where I have found in these forums and others like this a particular attitude on some hot topics when I found interesting to say the least. I have already mention a work of Pope Benedict, now I would like to mention Pope John Paul II’s encyclical letter “Evangelium Vitae”. In his letter Pope John Paul II writes about the negative affects of relativism on todays society and how the rejection of God in the public consciousness has lead to the predominance of relativism (I may be combining “Evangelium Vitae” and “Fides et Ratio” and perhaps other works as well) and the “Culture of Death” that permeates or Western Societies. Pope John Paul II called each one of us to live our lives and even to change our ways of thinking to counter this Culture of Death. Yet, in discussion on the “Death Penalty” it seems many “Orthodox” catholics hold to the concept that a type of well ordered society is more important than the dignity and sacredness of human life, and the consequence and utility of a “well ordered” society justifies one remaining at a certain moral level and failing to respond to a call, our Holy Father, to a higher level of morality than what is allowed. This also touches on the point both Benedict and John Paul II have written about how the rejection of God has lead to a false understanding of “Freedom” failing in the end to understand the meaning of true freedom, that is the freedom to do as we ought as demanded by Christ Gospel message.
So, again, it is not relativism that is causing our society to implode, it is societiy’s rejection of God. But then again isn’t this the jist of what sin really is as taught to us in the story in Genesis 3?