It seems that you never really answer the question . . .]
What question are you talking about?
If you’re talking about the question of whether or not Jesus or the apostles founded Christianity as a scam, a non-committal “I don’t know”
is an acceptable reply, especially in the absence of solid evidence.
outside of asserting your belief that there must be a plausible possibility that runs contrary to Christianity; you have given no reasonable explanation of this belief, and any explanation that you have given merely portrays the fact you fail to appreciate and take seriously the gravity of the situation and the context in which it arises.
Some problems here with burden of proof…
If someone asserts that A is an explanation for events, but another person is objecting on the grounds that the incompatible position of B is a possibility, such an objector needs only to demonstrate the possibility of B in comparison with the possibility of A, rather than necessarily having to prove B (like he would if he were making the assertion that B is not only possible, but is what really happened).
For example, if Jack and Jill both honestly said that they were abducted by aliens together last night, and Bob witnessed it, John, who did not witness it, may object on the grounds that a competing explanation may be that they were hallucinating. John does
not need to be able to prove that they were hallucinating in order to use that possible alternative explanation as reason not to believe that Jack and Jill. However, the better an explanation hallucinating would be, the worse the explanation of actual abduction is.
Now, I’ve been told that there have been real life cases like what happened to Jack, Jill, and Bob in my example, in which multiple people gave a consistent story about an abduction. The chances of people hallucinating like that, with having consistent stories, is extremely unlikely, but it happens. If rejects
the very possibility of being genuinely mistaken, they would either have to prove that the person wasn’t mistaken.
Now lets consider what I have asserted. I have asserted nothing more than the apostles being genuinely mistaken is a possibility. That’s it. I didn’t assert that that’s what happened (I haven’t seen enough historical evidence of the apostles to justify asserting much of anything about them at all).
If the apostles were indeed honest, if they really did have collective “experiences” of a risen Jesus and of a historical living Jesus doing miracles, then what is it exactly that can plausibly explain those experiences while preserving their honesty and their willingness to sacrifice their lives?
Those are huge ifs. I don’t think you appreciate that. I’m not willing to assume those ifs on little or no evidence. Perhaps you are.
We know almost nothing about the apostles or the historical Jesus outside of the Bible.
It seems like you’re assuming that the gospel accounts of Jesus and his disciples were accurate representations of what happened, rather than being stories loosely based on what happened. Historical evidence for that is lacking.
In reality, the gospels, which Biblical scholars agree was written decades after the alleged events they depict, may have been loosely based on a messiah and his apostles. In which case, the apostles may not have seen him do anything that extraordinary.
it does us no good to insult peoples intelligence by replacing it with an explanation that is itself implausible or impossible given the context of those events.
It does little good to assert that the apostles claimed to have experienced miracles, including rising from the dead, without decent evidence about the apostles or their experiences. I mean, can you actually prove, on historical grounds, without using the Bible (since it has no contemporary writings of Jesus anyways), that apostles really existed and claimed, in all honesty, to have witnessed such events? Even the Bible can’t even get all their names straight.
For comparison of standards of evidence, I’d like to ask you something. For the honest claims of Jack, Jill, and the witness Bob, which I’ve been told has happened in real life (the claim I mean), what would you say you think happened, or what you think may have happened? If you did not come to the conclusion that what they thought happened happened, why do you think they may have honestly been mistaken, but the apostles weren’t?
It seems like a double standard.