Is slavery in itself okay?

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Originally Posted by AngryAtheist8
The only ones who advocate that position (without proof by the way) are Confederate apologists who embrace the Lost Cause historical narrative.
In other words, people arguing from a position lacking any moral or intellectual credibility.

The strength of an argument and the validity of presented facts do not depend on the moral condition of the person. I would accept a good argument from a rabid abortionist even though I find their engaging in abortion to be the most repugnant thing imaginable.
I have heard no good arguments (or decent evidence) defending the Slave Power.
If you would like to present evidence advocating the worthiness of the Confederate cause that’s another matter.
But don’t pretend the virtue and goodness of those long dead slavemasters is some sort of self-evident truth.
 
God ultimately owns everything. But we posses subsidiary ownership. Again I see a problem in the modern understanding. We really think the state owns everything in this world. In the past people understood different institutions (parents, husbands, masters, the church) to have different areas of control over people. But back to the specific issue who owns children on this Earth? Are they utterly free? I dont think so.
Who is this we you’re talking about?
I certainly don’t belong to that group.
 
I did not say this is a modern idea. I mentioned the widespread acceptance. Our society has been steadily taking away rights of people convicted of crimes. US society has declared that non-citizens do not have the same rights as citizens and can held indefinitely without trial, tortured and assassinated. It has recently said that even citizens can be assassinated on the order of the president if he in his sole discretion declares the person to be a terrorist. At one time Americans believed that citizenship was not a distinguishing factor as to whether one had certain rights. At one time Americans did not believe that a person could take another person’s life at his sole discretion.
Apparently you DO acknewledge that there are different types of authority. That or you are (by your own standards) making petty complaints about the *mere application *of a master’s power over his slaves.
 
Originally Posted by AngryAtheist8
Originally Posted by Baelor
No, your views on the matter are being refuted and (then) dismissed.
That’s a key difference.
I’m sorry I’ve seen dismissed but little refutation. In fact I’ve made several points none of which have been addressed. Two examples are is slavery immoral on an island with no government and citizens must carry ownership papers like slaves when they are off property.
If you have not seen it then you have not been paying attention.

As for your 2 mentioned examples:rolleyes:
Rulers often carry identifying objects and papers too (such as kings and their crowns) to symbolize their authority and show who they are. Being forced to carry a passport no more makes you a slave than custom dictating that a king must wear his crown would make him one.

And of course slavery would be immoral in an island society. But if I recall correctly you mentioned an island with just 2 people. That would not be a society.
That would be simply be an example of one individual acting like a tyrant towards another.
 
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Originally Posted by Baelor
Is property sub- or super-human?

The condition of being property does not change the fundamental nature of the thing which is owned. Is a tree on my property less of a tree?
Of course its fundamental nature (if by that you mean physical matter) is not changed by reclassifying something as property. BUT NO ONE CLAIMED THAT.

However, classifying someone as property does change their social status.
Demeaning and degrading them by labelling them as a thing rather than a person.
 
I dont believe this distinction is self evident. Speaking for myself I’m not attempting to eliminate the ontological nature of humanity and am not convinced that possession of a human does such. I am trying to understand this claim that possessing a human makes them not human. It just doesn’t follow to me.

In what way would owning a cow be different from owning a human? In both cases you would compel it to do your will. In both cases that which is under your will can obey or not obey. I would agree that owning a house is different from owning a human being in that the object of ownership has no freedom as it is inanimate. This is where things get dangerous. Do we say you can not own an animate object? That has lots of implications.

It seems we’re getting nowhere with the self-evident aspect. I think very few things are self evident and this is not one of them. And if possession, the power to control, is an affront to human dignity then so is every government on Earth.

Roman and ancient forms of slavery were not the only kinds of slavery. It is true that some forms of slavery considered slaves to be nothing more than tools. It is also true that some forms considered slaves to be people with rights.

What was a conscripted soldier sent to die on the beaches of Normandy? It seems to me they were a tool in the sense you are using it.

It did. And it made the wife cease to exists as a legal person. My point in this, birth certificates, passports, the concept of child emancipation etc. is to point out all the ways that slavery was and is similar to other institutions. By doing so I’m hoping to understand what is the distinction about that institution that made it so terrible.

If we are talking about the legal side then in the past yes the two became one as a family under the exclusive control of the husband.

I dont see ownership as the distinction. The distinction is in the power to compel that which is owned. A person, an animal and even a tree has some degree of freedom which is outside the control of the owner. A person or an animal can disobey. A tree has the ability to grow or not grow as it will which is in the broader sense the ability within to change. If you own a house it can not change on its own. It can be effected by other forces but has none of its own.
You don’t see the difference:rolleyes:
Do you think that you would have a right to slaughter and eat a human slave (like a cow)?
Could either one legitimately refuse sexual advances from their master (according to you)?
 
I dont believe this distinction is self evident. Speaking for myself I’m not attempting to eliminate the ontological nature of humanity and am not convinced that possession of a human does such. I am trying to understand this claim that possessing a human makes them not human. It just doesn’t follow to me.

In what way would owning a cow be different from owning a human? In both cases you would compel it to do your will. In both cases that which is under your will can obey or not obey. I would agree that owning a house is different from owning a human being in that the object of ownership has no freedom as it is inanimate. This is where things get dangerous. Do we say you can not own an animate object? That has lots of implications.

It seems we’re getting nowhere with the self-evident aspect. I think very few things are self evident and this is not one of them. And if possession, the power to control, is an affront to human dignity then so is every government on Earth.

Roman and ancient forms of slavery were not the only kinds of slavery. It is true that some forms of slavery considered slaves to be nothing more than tools.** It is also true that some forms considered slaves to be people with rights.**What was a conscripted soldier sent to die on the beaches of Normandy? It seems to me they were a tool in the sense you are using it.

It did. And it made the wife cease to exists as a legal person. My point in this, birth certificates, passports, the concept of child emancipation etc. is to point out all the ways that slavery was and is similar to other institutions. By doing so I’m hoping to understand what is the distinction about that institution that made it so terrible.

If we are talking about the legal side then in the past yes the two became one as a family under the exclusive control of the husband.

I dont see ownership as the distinction. The distinction is in the power to compel that which is owned. A person, an animal and even a tree has some degree of freedom which is outside the control of the owner. A person or an animal can disobey. A tree has the ability to grow or not grow as it will which is in the broader sense the ability within to change. If you own a house it can not change on its own. It can be effected by other forces but has none of its own.
What systems?
Can you name even one?

The defining characteristic of slavery is that slaves DO NOT have the rights of people (in that slave owning society).
 
Perhaps we should take a step back, since we are not getting anywhere.

Slavery: “the state of a person who is a chattel of another,” according to Merriam-Webster.

Chattel: “an item of tangible movable or immovable property except real estate and things (as buildings) connected with real property” ibid.

My questions for you:
  1. What freedoms are naturally permitted to humans?
  2. Under what circumstances is it permissible to relinquish those freedoms?
  3. Is it possible for a person to be the chattel of another naturally, or must this come from a societal (e.g. legal) construct?
  4. Do you believe that slavery as defined above is reconcilable with the freedoms in 1)?
  5. Should human beings have the right to own others?
  6. If the answer to 5) is yes, what restrictions should apply to ownership?
  7. If the answer to 5) is yes, under what circumstances should one be able to be a slave?
To be honest I am beginning to think that exnihilo is just trolling us.

I have trouble taking his ‘I see no difference between slavery and other forms of authority’ statement seriously.

It would be like someone with perfect vision saying that they see no difference between Night and Day.
 
AngryAtheist, I wouldn’t waste too much time with this thread. From the little bits that I’ve read it seems to be mostly trolling. I am embarrassed by this thread being on the forum.
 
AngryAtheist, I wouldn’t waste too much time with this thread. From the little bits that I’ve read it seems to be mostly trolling. I am embarrassed by this thread being on the forum.
I don’t know about your opinion on the answers, but the question was an honest one, and not trolling. If asking an honest question is wrong, then there’s something wrong with the forum apparently.
 
I don’t know about your opinion on the answers, but the question was an honest one, and not trolling. If asking an honest question is wrong, then there’s something wrong with the forum apparently.
I believe he was talking about exnihilo and his commentary more than anything else.
I know I was.
 
I thought your earlier posts were good, showing that slavery is wrong and the Church has worked to eradicate it. Then we have your words above ( I have put in bold). Those kind of words were spoken to slaves in the US to keep them in line, to tell them to accept their lot, to wait for their reward in heaven. This was so wrong and just a justification of and a perpetuation of a heinous system so incompatible with Christianity.

There is no justification for slavery, it is evil.
Amen! I tried to respond to Portrait but his post was just so long that I got lost in it. However, I was shocked to read what appears to be an attempt to justify slavery. Slavery is always wrong. And it still goes on today.

You’re right - there is no justification for slavery. Every human being has certain rights which they deserve simply by virtue of being human beings. One of these rights is autonomy and a slave does not have autonomy. Evidently some people do not understand this concept.
 
A kind slave master (which was most likely not the norm) is still a slave owner.
One of my ancestors “owned” slaves. When I was growing up my Mom told me that he was a kind master and that when slaves were freed his now-free slaves stayed with him.

I asked my Mom where the newly freed slaves were supposed to go. They had no jobs waiting for them. They had no homes to go to. They were no better off.

And they were still treated like dirt by most of society.
 
Those are not extraordinary claims. They are mostly facts that anyone can verify. I could spend the time providing proof but then what? Will that change your mind? If so I’ll be glad to do so. But I dont want to waste my time.
:eek: What? You only back up your assertions, when challenged on their truth, if it will change the challenger’s mind? This is a debate. In a debate one should back up one’s assertions with some sort of proof or strong evidence. Otherwise they are just groundless assertions and perhaps even lies.

Whether the back-up changes the challenger’s mind is irrelevant.
Yes they most certainly do. As I recall Roman parents owned the life of their children, like they owned the life of their slaves, and could kill them. I disagree with that form of ownership. But a parent can compel their child to work most certainly. They can compel them to be educated or not educated. So it is very similar. Ultimately God owns everything, but in this world men claim ownership of everything. If the parents dont own the kids then who does?
GOD!

No parent *owns *their children! They *can’t *make them work 20 hours a day. In fact, they really can’t make them work at all. What would you have the parents do if their children will not work? Whip them? Cage them? The government is the one that requires them to be educated - not the parents. Where do you get the (bizarre) idea that “in this world men claim ownership of everything?” And even if that were true (which it isn’t), “claiming ownership” and “owning” are two completely different things. I can claim I own you, but I don’t. I don’t even own myself (God does).
 
If you have not seen it then you have not been paying attention.
Maybe not. If so please feel free to restate your case.
Rulers often carry identifying objects and papers too (such as kings and their crowns) to symbolize their authority and show who they are. Being forced to carry a passport no more makes you a slave than custom dictating that a king must wear his crown would make him one.
I agree papers do not make you a slave, but slave is a specific term and the point of a philosophical discussion is to fully probe the general and specific conditions. If the conditions of citizenship are just like the conditions of slavery except that your master is a government and not an individual or household then I’m not sure what the fuss is about slavery specifically.
And of course slavery would be immoral in an island society. But if I recall correctly you mentioned an island with just 2 people. That would not be a society.
That would be simply be an example of one individual acting like a tyrant towards another.
You seem to have a consistent viewpoint. Again we seem to be hung up on words and not the ideas behind the words. I’m not sure that the one forced to work on the island would care about the distinction you have made of master versus tyrant.
Of course its fundamental nature (if by that you mean physical matter) is not changed by reclassifying something as property. BUT NO ONE CLAIMED THAT.

However, classifying someone as property does change their social status.
Demeaning and degrading them by labelling them as a thing rather than a person.
Not necessarily. The poor non-slaves were often treated far worse than the slaves. The master cared about his property more than the people who were not his property. One story I’ve heard is a visitor to New Orleans noting it was the poor Irish workers who were in the cargo hold loading ships and not the slaves. This was dangerous as the cargo could fall and kill or maim the worker. When he inquired about why this was it was explained that basically master kept their slaves from this dangerous work. This actually makes sense as people tend to care and protect their property. This is actually the driving force behind capitalism. So while there might be some truth to what you say it is not always exactly true what you said.
You don’t see the difference:rolleyes:
Do you think that you would have a right to slaughter and eat a human slave (like a cow)?
Could either one legitimately refuse sexual advances from their master (according to you)?
Regarding the first question, of course not because even in slavery they considered slaves humans. That is the point. They did not become non-human by being slaves. The second question depends on the system. In some systems the master had sexual rights to his slave. Certainly that aspect of such a system would be wrong, but that does not necessarily make the other aspects wrong, though they could be.
What systems?
Can you name even one?

The defining characteristic of slavery is that slaves DO NOT have the rights of people (in that slave owning society).
Well yes I can. The American system. I’ve realized that very few people have actually taken any time to study this. The opinions and thoughts of most people seem to be based on a complete lack of knowledge. Slaves in the American system did have the rights of people though they had a diminished set of rights.

There were masters who were found guilty of murder of a slave. Murder can only be a crime against a person. Similarly I know of at least one case where a slave was not found guilty of murdering his master on a claim of self defense. The master was beating the slave unjustly and the slave defended his life by killing the master. Obviously the jury would have been an all White male jury of non-slaves. How do you explain this case if slaves had no rights?
To be honest I am beginning to think that exnihilo is just trolling us.

I have trouble taking his ‘I see no difference between slavery and other forms of authority’ statement seriously.

It would be like someone with perfect vision saying that they see no difference between Night and Day.
I’m most certainly not trolling. But I can see the topic is not advancing. You seem to think I’m too blind to see. And I think you are making distinctions without a difference.
 
Well yes I can. The American system. I’ve realized that very few people have actually taken any time to study this. The opinions and thoughts of most people seem to be based on a complete lack of knowledge. Slaves in the American system did have the rights of people though they had a diminished set of rights.
There were masters who were found guilty of murder of a slave. Murder can only be a crime against a person. Similarly I know of at least one case where a slave was not found guilty of murdering his master on a claim of self defense. The master was beating the slave unjustly and the slave defended his life by killing the master. Obviously the jury would have been an all White male jury of non-slaves. How do you explain this case if slaves had no rights?
Can you point me to those cases, specifically? Because I have also seen references to those laws in William Freehling’s Road to Secession duology. However, according to Freehling, those cases are rare exceptions and such laws were bitterly opposed throughout most of the American South.
 
:eek: What? You only back up your assertions, when challenged on their truth, if it will change the challenger’s mind? This is a debate. In a debate one should back up one’s assertions with some sort of proof or strong evidence. Otherwise they are just groundless assertions and perhaps even lies.

Whether the back-up changes the challenger’s mind is irrelevant.
No. I asked not to have my time wasted. If the facts are irrelevant, which I’m afraid might be the case, then I dont want to spend my time sourcing statements. Especially since some of the evidence is hard to find because people aren’t interested in the whole story.

But I’ll source some claims and then be done with this thread.
  1. ‘Claim that in Roman slavery the master could kill his slave’
The Roman male head of the house had patria potestas. This gave him the right to kill any member of his household as punishment.
  1. ‘Slavery in South America and the sugar islands was more brutal (slave life expectancy was much lower than in the US)’
The majority of slaves in the Trans-Atlantic slave trade went to places other than what became the US (In other words slavery in the US was the smallest part of slavery. Slavery continued in Brazil until 1888 and they took far more slaves than any other country). The reason for this was slaves had a much shorter life expectancy in the non-US places. In fact if you study indentured servant contracts you would find that your term of servitude decreased in years as you went from the northern US south to the islands. The reason for this was the work was much more brutal the further south you went in part due to conditions.

‘The harsh conditions of the West Indies cane fields were well known to Europeans, and so it is not surprising that indentures there averaged 9 months less than on the continent of North America. (Eventually the high cost of indentures lead the planters to substitute slavery for indentured labor.)’

[Note: when I first learned of this the difference was in years so I question this which is averaging the whole of North America and not distinguishing between the far North and deep South of the US]

fte.org/teacher-resources/lesson-plans/efiahlessons/indentured-servitude-activity/
  1. ‘The British Navy continued to whip disobedient sailors long after slavery ended’
Flogging was not ended in the British Army until 1881. The Navy around the same time. (This means both enlistees and conscripts could be whipped)

victorianweb.org/history/armyrefs.html
  1. ‘The US military to this day can punish deserters with execution’
The Uniform Code of Military Justice still provides a death sentence for wartime desertion.

10 USC § 885 - Art. 85. Desertion
No parent *owns *their children! They *can’t *make them work 20 hours a day. In fact, they really can’t make them work at all. What would you have the parents do if their children will not work? Whip them? Cage them? The government is the one that requires them to be educated - not the parents. Where do you get the (bizarre) idea that “in this world men claim ownership of everything?” And even if that were true (which it isn’t), “claiming ownership” and “owning” are two completely different things. I can claim I own you, but I don’t. I don’t even own myself (God does).
If the parent can not make the child work or do anything at all how can the state compell the parents to send them to school? Are you aware than in many places they will jail a parent if their child does not go to school? It seems to me cruel and inhumane to punish someone with jail for something they have no control over. It would be like punishing someone for not making the weather sunny.

Do you not think men claim ownership of everything? It seems to me that every piece of matter is claimed by someone. Can you tell me something that isn’t owned?

Yes claims of ownership do not by themselves constitute ownership. Ownership usually comes down to who has the most power owns what he wants whether that be individuals, families, or nations.
Can you point me to those cases, specifically? Because I have also seen references to those laws in William Freehling’s Road to Secession duology. However, according to Freehling, those cases are rare exceptions and such laws were bitterly opposed throughout most of the American South.
Of course at issue is that each state had its own laws. So it is hard to paint with a broad brush. No I cant point to the specific case because I’d have to find where I originally read it and the narrative is so one sided. The problem I have with this topic is that people feel the need to suppress the truth. I think we should be able to look at all the evidence to have a fully informed opinion. There is no doubt that slavery was brutal but it was not always and everywhere such. That statement shouldn’t be controversial and yet it is.
 
Of course at issue is that each state had its own laws. So it is hard to paint with a broad brush. No I cant point to the specific case because I’d have to find where I originally read it and the narrative is so one sided.
The narrative should be one-sided on that score. You won’t find books saying that the South won the Battle of Gettysburg because they didn’t. Slavery is a bad thing and you won’t find many books arguing that its a good thing because it isn’t. However, William Freehling’s books deal with the issue of murdering slaves and they are generally considered to be the best book on the subject, so those laws aren’t exactly being covered up. I can’t look them up now but I will at the next opportunity.
The problem I have with this topic is that people feel the need to suppress the truth. I think we should be able to look at all the evidence to have a fully informed opinion. There is no doubt that slavery was brutal but it was not always and everywhere such. That statement shouldn’t be controversial and yet it is.
Slavery was always and everywhere such because the very act of enslaving another human, of claiming absolute dominion over them in that way, is an inherently brutalizing process. The very act is contrary to human dignity.
 
One more post and then I’m really, really done.
The narrative should be one-sided on that score. You won’t find books saying that the South won the Battle of Gettysburg because they didn’t. Slavery is a bad thing and you won’t find many books arguing that its a good thing because it isn’t.
So you would suppress truth? Whether it is good or bad does not change facts. Is it not good to know facts? Personally I’m not opposed to any fact. It is not a fact that the South won Gettysburg. But it is a fact that George Washington Carver’s former mistress taught him to read and write. Do we have to strike this fact from the history books because it reveals some slave owners to have compassion and treat their slaves as human beings?
 
No. I asked not to have my time wasted. If the facts are irrelevant, which I’m afraid might be the case, then I dont want to spend my time sourcing statements. Especially since some of the evidence is hard to find because people aren’t interested in the whole story.
This is what you stated:

Those are not extraordinary claims. They are mostly facts that anyone can verify. I could spend the time providing proof but then what? Will that change your mind? If so I’ll be glad to do so. But I dont want to waste my time.

This, at the very least, strongly implies that providing facts (what you term “proof”) is a waste of time if it does not change the mind of the poster to whom you are responding. If you really believe the poster will not accept actual “proof” you are not being charitable to him.
👍
But I’ll source some claims and then be done with this thread.
  1. ‘Claim that in Roman slavery the master could kill his slave’
The Roman male head of the house had patria potestas. This gave him the right to kill any member of his household as punishment.
  1. ‘Slavery in South America and the sugar islands was more brutal (slave life expectancy was much lower than in the US)’
The majority of slaves in the Trans-Atlantic slave trade went to places other than what became the US (In other words slavery in the US was the smallest part of slavery. Slavery continued in Brazil until 1888 and they took far more slaves than any other country). The reason for this was slaves had a much shorter life expectancy in the non-US places. In fact if you study indentured servant contracts you would find that your term of servitude decreased in years as you went from the northern US south to the islands. The reason for this was the work was much more brutal the further south you went in part due to conditions.
‘The harsh conditions of the West Indies cane fields were well known to Europeans, and so it is not surprising that indentures there averaged 9 months less than on the continent of North America. (Eventually the high cost of indentures lead the planters to substitute slavery for indentured labor.)’
[Note: when I first learned of this the difference was in years so I question this which is averaging the whole of North America and not distinguishing between the far North and deep South of the US]
  1. ‘The British Navy continued to whip disobedient sailors long after slavery ended’
Flogging was not ended in the British Army until 1881. The Navy around the same time. (This means both enlistees and conscripts could be whipped)
  1. ‘The US military to this day can punish deserters with execution’
The Uniform Code of Military Justice still provides a death sentence for wartime desertion.
If the parent can not make the child work or do anything at all how can the state compell the parents to send them to school? Are you aware than in many places they will jail a parent if their child does not go to school? It seems to me cruel and inhumane to punish someone with jail for something they have no control over. It would be like punishing someone for not making the weather sunny.
Do you not think men claim ownership of everything? It seems to me that every piece of matter is claimed by someone. Can you tell me something that isn’t owned?
Yes claims of ownership do not by themselves constitute ownership. Ownership usually comes down to who has the most power owns what he wants whether that be individuals, families, or nations.
Of course at issue is that each state had its own laws. So it is hard to paint with a broad brush. No I cant point to the specific case because I’d have to find where I originally read it and the narrative is so one sided. The problem I have with this topic is that people feel the need to suppress the truth. I think we should be able to look at all the evidence to have a fully informed opinion. There is no doubt that slavery was brutal but it was not always and everywhere such. That statement shouldn’t be controversial and yet it is.
I would thank you for providing the references and would respond to the rest of your post but as you have announced that you are done with this thread I’m afraid it would be “a waste of my time.”

I am sorry to see you go. I hope you go with God’s peace.
 
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