answering-islam.org.uk/Authors/JR/Future/ch14_end_time_martyrdom.htm
Notice how the Muslim poster earlier simply claimed that since this article appeared on Ansering-Islam that it cannot be true. This is the tactic of atte,pting to marginalize your opponent rather than refutating their claims. The poster also failed to mention that the article simply quotes numerous Isalmic sources. If you want to better understand the method of Islamic deception (taqiya) then read this chapter as well:
answering-islam.org.uk/Authors/JR/Future/ch16_understanding_dishonesty.htm
Below are some portions of the chapter on beheading. It quotes the Quran and the commentray on such from Ibn Kathir, one of Islam’s earliest and most universaly recieved quaranic commentators.
“So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the obligatory charity, leave their way free to them; surely Allah is Forgiving, Merciful. -Surah 9:5 (Shakir)”
As many times as this verse is quoted, there has been a Muslim who has stated that this verse is not applicable today. While I would certainly love to believe this, the real question that needs to be asked is: How do the teachers and scholars of Islam interpret this verse? Do they say that it still applies today? The overriding majority of modern and classical Muslim scholars agree that it does. Remember the concept that the behavior of all Muslims is dictated by both the Quran and the Sunna (sayings, actions and behavior of Muhammad). From Ibn Kathir, the renowned eighth-century scholar, we learn the true Islamic interpretation of this verse. Kathir begins by citing for support of his interpretation, several eminent early Muslim Hadith narrators/scholars; Mujahid,
Amr bin Shuayb, Muhammad bin Ishaq, Qatadah, As-Suddi and `Abdur-Rahman. Kathir then explains the meaning of the verse:
“The four months mentioned in this verse refer to the four-month grace period mentioned in an earlier verse: “So travel freely for four months throughout the land.” Allah said next, “So when the Sacred Months have passed,” meaning, upon the end of the four months during which [Allah] prohibited you from fighting the idolaters, Muslims are to, “fight and kill the idolaters wherever you may find them.” “Whenever you find them” means, on the earth in general… Allah said here, to execute some and keep some as prisoners. “Besiege them, and lie in wait for them in each and every ambush” means, do not wait until you find them, rather, seek and besiege them in their areas and forts, gather intelligence about them in the various roads and fairways so that what is made wide looks ever smaller to them. This way, they will have no choice, but to die or embrace Islam… Abu Bakr [Muhammad’s closest friend and successor upon Muhammad’s death] used this and other honorable verses as proof for fighting against those who refrained from paying the obligatory charity tax. This verse allowed fighting people unless, and until, they embrace Islam and implement its rulings and obligations.”
This doesn’t really leave any room for debate. Ibn Kathir lays it out as clearly as anyone could. We see that Muslims are allowed and even commanded to fight against the unbelievers (Mushrikun) and even seek them out where they are in order to force them to convert to Islam or accept death. Again it must be noted that Kathir is not an “extremist” Muslim but is perhaps one of Islam’s most universally received classical scholars.
Another pertinent verse from the Quran that applies to our discussion is the infamous “beheading: verse:
If you encounter (in war) those who disbelieve, you may strike the necks -Surah 47:4 (Khalifa)
When ye encounter the infidels, strike off their heads. –Surah 47:4 (Rodwell)
Ibn Kathir explains that the purpose of this verse is to:
“(Guide) the believers to what they should employ in their fight against the idolators, Allah says, “So, when you meet those who disbelieve (in battle), smite their necks,” which means, when you fight against them, cut them down totally with your swords. “Until you have fully defeated them,” meaning, you have killed and utterly destroyed them. This is referring to the prisoners of war whom you have captured.”
So to answer the question: Yes, beheading is part of true Islam.
answering-islam.org.uk/Authors/JR/Future/ch14_end_time_martyrdom.htm