I was reading the Teenage guide for confession, and in the “fornication” section, it said that “steady dating”(placing oneself in the near occasion of sin by dating the same person steadily w/ no intent for marriage within approx. 12-18 months)was a sin.
What… the…
I’m a sophomore in college, and have been dating my boyfriend for 2 months. I don’t want to get married until I have graduated with atleast my bachelor’s, so I have 3 years to go. So am I really sinning b/c I don’t want to marry my boyfriend in 12-18 months?
I believe you are not. Look at the alternative. Would it be meritorious to get yourself a second boyfriend? Or to dump your boyfriend after the 18th month?
Dump that guide instead. And avoid occasion to sin in your meetings, your contact, whatever you do with your boyfriend.
Some theologians apparently seem to think that having one boyfriend is occasion to mortal sin and thus a mortal sin, but having two boyfriends is perfectly fine. That’s stupid. They’re actually advocating polyamory.
If the lack of realistic possibility (or proximity) of marriage is an impediment to dating, then it’s an impediment to any kind of dating, not just steady. Non-steady dating looks at steady dating, which looks at engagement, which looks at marriage. By this logic, if steady dating is wrong because of lack of realistic possibility/proximity of marriage, then any dating should be wrong because of lack of realistic possibility/proximity of steady dating (resulting from lack of realistic possibility/proximity of marriage).
I don’t see why the remoteness in time of marriage should preclude steady dating, but not non-steady dating - especially at the same intensity, same kind of activities, etc. So, according to that book, it would be fine to kiss with 5 different boys but not with your boyfriend… but if you took up a random other boy for kissing, it would stop being wrong? Some people really think that. And this is scary. Really, really scary. They just seem to think everything becomes fine once you start doing it with more persons than just one. That’s just polyamory.
I can now see some parents saying, “oh, darling, surely you can kiss with John, but only if you kiss with Tom too.” Eeek.
And once again, for a good ending, allow me to reiterate that the same logic which invalidates steady dating should invalidate any dating. For even more of an effect, I would also like to point that non-exclusive involvement teaches wrong behaviours and wrong patterns. One can never marry several people. A multiple sexual partnership will never be available to a Catholic. Therefore a multiple romantic partnership should not be permissible, much less the norm. When those books start talking about exclusive dating and non-exclusive dating, they really ought to do a better job than suggesting that exclusivity or lack of it is the only difference. I really hope that they mean it mostly in terms of spending too much time with a person alone and in such circumstances as lead to sin (e.g. going here and there with different people as opposed to spending 5 hours a day alone with the same person of the opposite sex every day), not just the number of people. Otherwise it just goes bonkers and promotes polyamorous attitudes, I believe.