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servus_Mariae
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Would it be immoral to earn money by investing in stocks? Would it be a sin? or not a good idea?
Do you have the exact quote for the encyclical ?
- Making money through speculation was condemned in Pope Benedict’s recent encyclical. I think the point being that spending your time speculating and moving your money around doesn’t really do much good for the economy - so you’re making money without actually earning it by providing something to others…
from section 40Do you have the exact quote for the encyclical ?
Also, if you are moving yuour money around in various markets, you are actually providing liquidity to the markets and this can be of some value to society at large.
It looks like it wasn’t a complete condemnation of speculation… I read a summary that misled me into thinking he had condemned all speculation. Sorry!What should be avoided is a speculative use of financial resources that yields to the temptation of seeking only short-term profit, without regard for the long-term sustainability of the enterprise, its benefit to the real economy and attention to the advancement, in suitable and appropriate ways, of further economic initiatives in countries in need of development.
I’m not sure about that condemnation of speculating. I didn’t see that in the encyclical. I’d be very interested in seeing just where he said that.I know just enough economics and just enough theology to be dangerous, but here are some ideas:
- Buying stock is (at least in theory) investing in a business. Business investment is good because it helps the economy and provides jobs, and its fair to receive profit for the use of your money to keep the business in existence.
- Making money through speculation was condemned in Pope Benedict’s recent encyclical. I think the point being that spending your time speculating and moving your money around doesn’t really do much good for the economy - so you’re making money without actually earning it by providing something to others.
- Investing can be risky, and you have to be careful about risking money you need to support your family.
And as you have pointed out, spculation can add liquidity to the market. So it is not to be condemned at all.Speculators also allow producers and consumers to avoid risk. The speculator assumes the risk of holding the position.
Advice I received from an investment firm when I suddenly found myself with money.I know just enough economics and just enough theology to be dangerous, but here are some ideas:
- Buying stock is (at least in theory) investing in a business. Business investment is good because it helps the economy and provides jobs, and its fair to receive profit for the use of your money to keep the business in existence.
- Making money through speculation was condemned in Pope Benedict’s recent encyclical. I think the point being that spending your time speculating and moving your money around doesn’t really do much good for the economy - so you’re making money without actually earning it by providing something to others.
- Investing can be risky, and you have to be careful about risking money you need to support your family.
I think the risk with speculation is that the person doing it is trying to make money grow without doing any real work - making fertile what is by nature infertile. (That’s why in The Divine Comedy, Dante put the usurers in hell with the homosexuals - he saw their mistake as complimentary.)And as you have pointed out, spculation can add liquidity to the market. So it is not to be condemned at all.
The speculator does a great deal of work in studying the markets. He also faces losses. The economic service he provides is essential and of great value to other market paticipants.I think the risk with speculation is that the person doing it is trying to make money grow without doing any real work - making fertile what is by nature infertile. (That’s why in The Divine Comedy, Dante put the usurers in hell with the homosexuals - he saw their mistake as complimentary.)
The short term focus of our economic system is a real problem, one that is not good, really for anyone, though some people get rich off of it. What is “the market” really? What actual thing does it represent? To what degree does it assign value to things that don’t exist? Are the “forces” that govern it really spiritually things we want to throw in our lot with?
As well, any Catholic or Christian would want to be very careful what he invested in. That might be hard if you were moving your money around much.
Also, for some people, investing might be just like gambling, psychologically. They might do it for just the same reasons, and those people should avoid it.
It is like gambling in that you can lose. However, if you are taking reasonable care to invest only with money you can reasonably afford to risk. Invest in a business you at least somewhat understand and are willing to stay with for the long term and does not conflict with you morals then I think you are generally okay.Would it be immoral to earn money by investing in stocks? Would it be a sin? or not a good idea?
Farming is, I agree, a very excellent example. And we can see that the economics of our farming system in North America has been great for farmers, for food security, and the environment!The speculator does a great deal of work in studying the markets. He also faces losses. The economic service he provides is essential and of great value to other market paticipants.
For example, if it is June and the farmer sees the September futures price of corn is $6.00 he might see that $6.00 coversall his costs and will give him agood profit for his efforts. So, he can sell his entire crop three months before he even harvests it. He sells it all at $6.00 per bushel.
Who do you think buys it from him? It is a speculator. The speculator assumes the risk the farmer freely chooses to pass off. If the price in September is $4.00, it is the speculator, not the farmer who taks the loss. The farmer gets $6.00 even when the price is $4.00.
Likewise, if the price is $8.00 in September, the speculator makes a $2.00 profit, and the farmer gets $6.00. Note it is the decision of the farmer to sell at $6.00.
Is there anything wrong with buying a house for $100,000, and selling it in two years for $150,000? What’s the effort?
Yes, this!The argument assumes that our economic system is the only reasonable and right system. That assumption is false. There is nothing sacred or holy in free market capitalism. It is simply free market capitalism.
First off, let’s look at the title of this thread…investing in stocks is NOT like gambling. Investing in stocks is more like investing in a company than throwing a dice. It is similar to investing in your brother’s business by giving him some of your life savings and buying a share of his company. Investing is not a game of chance (if properly done).Would it be immoral to earn money by investing in stocks? Would it be a sin? or not a good idea?
To counter the farming example, the price of oil went through the roof owing to rampant speculation in the market for spot oil. As you can imagine, the poor of the world paid through the teeth for the speculative ramp up in the price of oil. This discussion otherwise reminds me of the commentary note in the one bible version re not lending money at interest. The note claimed that the prohibition on lending money at interest doesn’t apply now since the Hebrews lived in an agrarian economy while we live in the modern commercial state [as if God couldn’t have forseen the change in economy and fashioned a rule accordingly]. Lastly, the liquidity argument is weak in the extreme. The argument assumes that our economic system is the only reasonable and right system. That assumption is false. There is nothing sacred or holy in free market capitalism. It is simply free market capitalism.
With respect, there is always an element of chance when investing in stocks. Even the best investors will occasionally have stocks that loose value. If there was no risk, everyone could just invest all of their money and live off of the dividends.First off, let’s look at the title of this thread…investing in stocks is NOT like gambling. Investing in stocks is more like investing in a company than throwing a dice. It is similar to investing in your brother’s business by giving him some of your life savings and buying a share of his company. Investing is not a game of chance (if properly done).
And even if investing in stocks is like gambling, gambling in and of itself is not evil. I did not make this up myself…check out CCC 2413, quoted here:
The CC’s point is well taken, and probably can be applied equally to investing in individual stocks.CCC 2413 “Games of chance (card games, etc.) or wagers are not in themselves contrary to justice. They become morally unacceptable when they deprive someone of what is necessary to provide for his needs and those of others. The passion for gambling risks becoming an enslavement. Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant.”
And this is an excellent point. While a mutal fund makes investing easy and relatively safe (As our current market shows, there is no such thing as a safe investment), you generally have no way of knowing how much of your investment is supporting companies that act in immoral ways.Investing in stocks is morally acceptable and may be even better than in mutual funds because you are able to do research in the company you’re buying and be able to determine if its business is contrary to your moral standards.
There seems to be a lot of assumptions here 1) Often speculators do not pay. This is so common we have an “options” market verses a “futures” market 2) speculators can not provide much " economic service" in fact I would say zero economic service sounds better to me. I guess there is a case for some liquidity however the speculators do not produce, process, transport, consume, etc… so the liquidity issue is of minor value. 3) The farmer does not “freely chooses to pass” the farmer chooses to discount for risk, whether the proper discount or risk is the whole issue in and of itself. 4) I think your last line is best except it should read “Is there anything wrong with buying a house for $100,000, and selling it in two hours-] years/-] for $150,000?” After all the house’s value could change that much that fast right?The speculator does a great deal of work in studying the markets. He also faces losses. The economic service he provides is essential and of great value to other market paticipants.
For example, if it is June and the farmer sees the September futures price of corn is $6.00 he might see that $6.00 coversall his costs and will give him agood profit for his efforts. So, he can sell his entire crop three months before he even harvests it. He sells it all at $6.00 per bushel.
Who do you think buys it from him? It is a speculator. The speculator assumes the risk the farmer freely chooses to pass off. If the price in September is $4.00, it is the speculator, not the farmer who taks the loss. The farmer gets $6.00 even when the price is $4.00.
Likewise, if the price is $8.00 in September, the speculator makes a $2.00 profit, and the farmer gets $6.00. Note it is the decision of the farmer to sell at $6.00.
Is there anything wrong with buying a house for $100,000, and selling it in two years for $150,000? What’s the effort?
Exactly. Stocks are a way of investing money. Now a person can choose to gamble his/her money, betting which horse will win. A person can also gamble with the stock market, speculating about which stock will bringing the “quickest buck for the lowest cost.”…
However this is a long way from the OP’s questions. Stocks are not evil. Though many have gambled with stocks, stocks are not a gambling game. Stocks do represent a position of ownership and are morally neutral .