E
eakswim
Guest
**I am in conversation with a baptist friend and they posed the following and I am not sure how to answer all these questions?
can someone help?
**
3RD, A SEAL WAS PLACED ON THE FINAL CHAPTER OF THE FINAL BOOK OF THE BIBLE, SIGNIFYING ITS COMPLETION AND WARNING EVERY MAN NOT TO ADD TO OR SUBTRACT FROM IT.
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Rev. 22:18,19).
Those who claim to have a new revelation or a tradition equal to the Bible fall under the judgment described in this passage. The book of Revelation concludes and completes the Holy Scripture. Nothing is to be added or removed.
4TH, THE COMPLETED CANON OF SCRIPTURE WAS RECOGNIZED IN THE SECOND CENTURY, LONG BEFORE THE ROMAN CATHOLIC CHURCH EXISTED.
Christian leaders in the 2nd century recognized the completed canon of the New Testament and accepted the apostolic writings as Holy Scripture on equal authority with the Old Testament.
Irenaeus (125-192), for example, in his extant writings, made 1,800 quotations from the New Testament books and used them “in such a way as to imply that they had for some time been considered as of unquestioned authority” (Herbert Miller, General Biblical Introduction, p. 140). Irenaeus accepted the four Gospels, and four only, as Scripture.
Clement of Alexandria (150-217) quoted from and acknowledged the four Gospels and most other New Testament books, calling them “divine Scriptures.”
Tertullian (150-220) made 7,200 citations from the New Testament books and accepted them as Scripture.
The Latin Itala translation, which was probably made in the second century, “contained all the books that now make up the New Testament” (John Hentz, History of the Lutheran Version, p. 59).
A list of New Testament Scriptures dating to the latter half of the 2nd century was discovered in the Ambrosian Library in Milan, Italy, in 1740. This 2nd-century list contains all of the 27 books of the New Testament canon (Hentz, p. 60).
Thus the completed New Testament Scriptures were being circulated and accepted by God’s people under the guidance of the Holy Spirit. Many of the modernistic textual scholars who write today about these early centuries deny, or totally overlook, the working of the Holy Spirit in the inspiration and canonicity of the New Testament. The Apostles were not left to their own devices to transcribe the record of Christ, nor were the early Christians left to their own devices to recognize which writings were Scripture (1 Thess. 2:13). The words of the New Testament are the words of the Lord Jesus Christ through divine inspiration, and the Lord’s sheep know the voice of their Good Shepherd and can discern His voice from false shepherds (John 10:4, 5, 27).
can someone help?
**
3RD, A SEAL WAS PLACED ON THE FINAL CHAPTER OF THE FINAL BOOK OF THE BIBLE, SIGNIFYING ITS COMPLETION AND WARNING EVERY MAN NOT TO ADD TO OR SUBTRACT FROM IT.
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Rev. 22:18,19).
Those who claim to have a new revelation or a tradition equal to the Bible fall under the judgment described in this passage. The book of Revelation concludes and completes the Holy Scripture. Nothing is to be added or removed.
4TH, THE COMPLETED CANON OF SCRIPTURE WAS RECOGNIZED IN THE SECOND CENTURY, LONG BEFORE THE ROMAN CATHOLIC CHURCH EXISTED.
Christian leaders in the 2nd century recognized the completed canon of the New Testament and accepted the apostolic writings as Holy Scripture on equal authority with the Old Testament.
Irenaeus (125-192), for example, in his extant writings, made 1,800 quotations from the New Testament books and used them “in such a way as to imply that they had for some time been considered as of unquestioned authority” (Herbert Miller, General Biblical Introduction, p. 140). Irenaeus accepted the four Gospels, and four only, as Scripture.
Clement of Alexandria (150-217) quoted from and acknowledged the four Gospels and most other New Testament books, calling them “divine Scriptures.”
Tertullian (150-220) made 7,200 citations from the New Testament books and accepted them as Scripture.
The Latin Itala translation, which was probably made in the second century, “contained all the books that now make up the New Testament” (John Hentz, History of the Lutheran Version, p. 59).
A list of New Testament Scriptures dating to the latter half of the 2nd century was discovered in the Ambrosian Library in Milan, Italy, in 1740. This 2nd-century list contains all of the 27 books of the New Testament canon (Hentz, p. 60).
Thus the completed New Testament Scriptures were being circulated and accepted by God’s people under the guidance of the Holy Spirit. Many of the modernistic textual scholars who write today about these early centuries deny, or totally overlook, the working of the Holy Spirit in the inspiration and canonicity of the New Testament. The Apostles were not left to their own devices to transcribe the record of Christ, nor were the early Christians left to their own devices to recognize which writings were Scripture (1 Thess. 2:13). The words of the New Testament are the words of the Lord Jesus Christ through divine inspiration, and the Lord’s sheep know the voice of their Good Shepherd and can discern His voice from false shepherds (John 10:4, 5, 27).