bear06:
Interesting. How do you think it does this? Why in heaven’s name would it help my children to understand the Incarnation better to have Christ portrayed as a black person or a fair skinned, red head? This, in itself, would seem a little racist to me and certainly a little anti-semitic. Was Christ any less because he was Jewish? Are we ever going to get a portrait of Christ perfectly? No but he wasn’t black and he wasn’t a red-headed Irishman nor a Swede. For the record, I wouldn’t be happy if St. Martin De Porres was depicted as a blond hair blue-eyed guy either.
Here’s an interesting article
wnd.com/news/printer-friendly.asp?ARTICLE_ID=37298
Browse the medieval pictures of the crucifixion, see the roman soldiers and you will see how the soldiers were in the middle ages, go to Ethiopia and you will see ethiopean icons of Jesus, Mary and the saints, all displayed pretty dark.
There is a hoard of tradition, a treasure of faith that simply cannot be destroyed by our modern tendency to try to get an image perfectly faithful to the last detail, and in details that are of no meaning whatsoever.
An icon is painted to help the faithful in their devotion. Now, not every icon, not every image helps everybody. Yet, they could be useful for some, and if they lead them to God it should be allowed to them.
The Incarnation means that God made himself one of us in everything but sin. I understand that for some people race is of no significance to meditate on this mistery yet for other is harder to get into a mystical prayer with God, if Jesus is displayed to be white whatever that means
We don’t know who Jesus looked like, even before the writing of Genesis, the happiru (the possible forerunners of the hebrew ) were a mixed lot. Add to that the Hittites, the Egyptians, and the invasions of the Sea Peoples - all of them before the times of King David -… and the quest for how Jesus looked like is pure vanity
…but for the shourd
