benotagoat #27
….in order to be a christian and be saved there is a core of knowledge and practice which must be followed ,or it has no effect on saving souls .The RCC has added far too many ’ extras’ while missing out on this core,
Who are you to challenge the Christ – the Son of the living God, when He established His Church?
The first error is in disregarding the mandate of Jesus, the Son of God, in installing Peter as the first Pope:
**All four promises to Peter alone: **
“You are Peter and on this rock I will build My Church.” (Mt 16:18)
“The gates of hell will not prevail against it.”(Mt 16:18)
“I will give you the keys of the Kingdom of heaven." ( Mt 16:19)
“Whatever you bind on earth will be bound in heaven.” (Mt 16:19)
**Sole authority: **
“Strengthen your brethren.” (Lk 22:32)
“Feed My sheep.”(Jn 21:17).
The second error is in disregarding history. Fr Stanley Jaki shows that the reality of the infallibility of the Bishop of Rome was expressed even by Protestant theologian Adolph von Harnack, with reference to the first century! Those who know nothing of history can now learn from history. The infallibility and primacy of The Vicar of Christ was not disputed in Christ’s Church, at the beginning.
About Pope Victor I’s declaration by edict, about the year 200, that any local Church that failed to conform with Rome was excluded from the union with the one Church by heresy, none other than Adolph von Harnack admitted that Victor I was “recognised, in his capacity of bishop of Rome, as the special guardian of the ‘common unity’… " (See
And On This Rock, p 118, 1987, Trinity Communications, Fr Stanley L Jaki).
Already, Peter had exercised his supreme authority in the upper room before Pentecost to have Judas’ place filled. At the first Apostolic Council of Jerusalem Peter settled the heated discussion over circumcising the gentiles and “the whole assembly fell silent” (Acts 15:7-12). Paul made sure that his ministry to the gentiles was recognised by, Peter (Gal 1:I8).
Harnack asked: “How would Victor have ventured on such an edict – though indeed he had not the power of enforcing it in every case – unless the special prerogative of Rome to determine the conditions of the ‘common unity’ in the vital questions of faith had been an acknowledged and well-established fact?”