Hi Steve,
Pardon me if this is a stupid question, but I promise it is an honest one.
As you know, many Protestant traditions believe that the presence of Christ is there at holy communion although we believe the bread and wine do not turn into the actual body and blood, Nonetheless, Jesus is there in “Spirit and in truth” in our midst and we believe and thank him for his sacrifice as the ultimate Passover Lamb for us.
Question:
In the Gospel of John, chapter 4, John recounts the story of Jesus at the well with the Samaritan woman and the subject of water comes up.
10: Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Why isn’t Jesus’ offer of “living water” considered to be literal, too, since his body and blood are considered to be literal?
In other words, I sometimes struggle with when a Christian should distinguish between symbolic and literal interpretations of certain verses. Do Catholics struggle with this too or is it just me?
In the story of Jesus and the woman at the well, was Christ referring to some sort of special water he had in Bota Bag somewhere nearby or was he speaking metaphorically about worshiping him in spirit and in truth (John 4;23)? If it was the latter, why couldn’t he have been doing likewise at the Last Supper?
At the Last Supper, Christ didn’t actually rip off parts of his arms or torso when he partook of the bread and wine with the disciples, just like he didn’t literally have special water in a container nearby that he was planning to give to the Samaritan woman.
I still believe holy communion is an important thing to do “in remembrance” of Christ as he requested that Christians do, but I hope you know we are not taking our relationship with Christ any less seriously than Catholics because we don’t adhere to the belief in transubstantiation, although I respect the Catholic position and can’t say with certainty that it is wrong.
After all, I have come to realize that there is a God and I’m not Him.