U
user1234
Guest
I have heard that if a host looses the appreance of bread, it is no longer the Body of Christ. does this mean that a tiny particle (which would no longer appear to be bread) isn’t consecrated anymore?
The tiniest crumb of a consecrated Host contains the whole of Christ and should be treated with the utmost dignity and respect.I have heard that if a host looses the appreance of bread, it is no longer the Body of Christ. does this mean that a tiny particle (which would no longer appear to be bread) isn’t consecrated anymore?
A tiny particle of ‘something’ you come across that cannot be distinguished as bread is certainly not the Eucharist.I have heard that if a host looses the appreance of bread, it is no longer the Body of Christ. does this mean that a tiny particle (which would no longer appear to be bread) isn’t consecrated anymore?
Yes, it is still consecrated. The bread can look like a piece of real bread like those of the Eastern Rite or like a crumb and it is still consecrated. The priest can ran out of consecrated hosts and divide it into pieces for the rest of the people in line.Ok, but a particle or the host hardly has the appearance of bread, so if the Eucharist loses the appearance of bread, is it still consecrated?
No.So even if the host doesn’t still have the appearance of bread it is still the True Presence?
That isn’t what the OP is asking. The OP isn’t asking about breaking the host into several pieces that are still distinguishable as the host. The OP is talking about tiny particles, visible or invisible to the naked eye, that are not clearly distinguishable as bread.The priest can ran out of consecrated hosts and divide it into pieces for the rest of the people in line.
The moment of contact by the matter of the sacrament is the moment of grace. The moment the Host has contact with your tongue is the moment of receiving the sacrament, in the case of the Eucharist.Ok. Does this mean if I let the Eucharist dissolve in my mouth, and then swallow it, it isn’t the real presence, and I haven’t received the sacrament?
Which is why, in the case of a Host that, say, is vomited up or despoiled in some other way in church, it is placed in a glass of water so that the species dissolves and the Presence no longer abides.The moment of contact by the matter of the sacrament is the moment of grace. The moment the Host has contact with your tongue is the moment of receiving the sacrament, in the case of the Eucharist.
The Real Presence perdures as long as the species perdures. Once it is completely dissolved, the sacramental presence is no longer abiding with you. The number of minutes this takes to occur is variable.
I can live with this answer.No.
But in the cases of tiny particles* on the corporal, altar linens, and sacred vessels*, we *treat *them with the dignity of the Eucharist through our purification rituals.
The paten is a sacred vessel. And it is purified with the chalice and ciborium. Collectively these are “sacred vessels”.But shouldn’t we be using a paten as well?
And, of course, even though the ‘sacramental presence no longer abides’, the grace of the sacrament does. So, once you’ve received the Eucharist, you continue to have that grace abiding in you!Ok. Does this mean if I let the Eucharist dissolve in my mouth, and then swallow it, it isn’t the real presence, and I haven’t received the sacrament?
The Real Presence perdures as long as the species perdures. Once it is completely dissolved, the sacramental presence is no longer abiding with you.
Mind if I quibble?pietrocontolini:
No.So even if the host doesn’t still have the appearance of bread it is still the True Presence?
But in the cases of tiny particles* on the corporal, altar linens, and sacred vessels*, we *treat *them with the dignity of the Eucharist through our purification rituals.
IMO, you have presented a valid argument.Mind if I quibble?
You seem to be saying that “tiny particles of the Eucharist” – tiny but still visible – are no longer Eucharist, but are still treated with respect. I would argue that “tiny particles of the Eucharist” – on the corporal or sacred vessels or wherever – still do have the “appearance of bread”. That is, when I see a jar of bread crumbs in my pantry, I still recognize them as bread, even if they don’t form a loaf.
So, it’s not a matter of saying “those crumbs on the paten aren’t really Eucharist any more, but I’ll still treat them with dignity.” Rather, it’s a matter of saying, “I can see these crumbs which have the appearance of bread crumbs, and therefore, they’re still the Eucharist. Therefore, I must treat them as I’d treat any (whole) host!”