Is the latest morality the best?

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Where does agape fit in this?
Right from the start of the chapter. They do not love God or their neighbor, they love only the outward observance of the law, which no one could manage (“They tie up heavy, cumbersome loads and put them on other people’s shoulders”).

“But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.”
 
Right from the start of the chapter. They do not love God or their neighbor, they love only the outward observance of the law, which no one could manage (“They tie up heavy, cumbersome loads and put them on other people’s shoulders”).

“But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.”
So, the poster who postulated definition of morality as physical, educational and financial wellbeing is ignoring the most significant criteria for determining morality of a particular age. Declaring that the current age is more moral based on that limited criteria is a non sequitur.
 
So, the poster who postulated definition of morality as physical, educational and financial wellbeing is ignoring the most significant criteria for determining morality of a particular age. Declaring that the current age is more moral based on that limited criteria is a non sequitur.
Exact opposite. Jesus calls the Pharisees hypocrites. They don’t acknowledge grace, for them salvation is earned by compliance with a rigid moral code. And so they had no concern with “the more important matters of the law—justice, mercy and faithfulness” but only with outward appearances. Their system was totally opposed to what Jesus taught. They were what we now call legalists.

So if for Jesus the more important matters of the law are justice, mercy and faithfulness, does not educating children show justice, mercy and faithfulness? Nope. Does letting people die of hunger show justice, mercy and faithfulness? Nope.
 
I think that could only be true if you limited morality to duty ethics alone, because in that system the only thing that matters is how closely people observe sets of rules. In duty ethics, if a rule is to give a tenth of your spices, then even if that works against justice and mercy, it’s moral, because morality is only about following the rules.

But I gave the game away, you’ll know that example is from Matthew 23, where Jesus argues that duty ethics by itself is cleaning “the outside of the cup and dish, but inside they are full of greed and self-indulgence”.

So I think for a Christian, there must be moral worth in virtue and in making the world a better place, so a society where more people are educated, well fed and healthy is more moral.
Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.
Pope Benedict
 
Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.
Exactly. If for Jesus the more important matters of the law are justice, mercy and faithfulness, then what or who is a Christian faithful to? To a moral code? A set of laws? An ideal? No, to Christ.
 
You hit on a big point here where non-Christians and Christians are going to be deeply divided. For a Christian (at least a Catholic, can’t really speak to all forms of Protestantism), morality is about an absolute “right” and “wrong”. For you and I, morality is about properly functioning societies.

For our definition, this means that there isn’t necessarily a morality that’s better across all circumstances, although there are moralities that are better or worse for a given set of circumstances.

Our modern views about sex would be a disaster in a world without birth control, but while our society is still trying to figure out exactly the right rules for sex post-birth control, the old rules don’t have the same saliency they once did.

I do think our morality is better suited for our society than moralities of the past, but that means it’s better for us and not better for them and I suspect we could do better still. Our morality today is especially tailored for people on the upper end of society with devastating consequences for the poor. How do we fix their problem of having children young and in bad circumstances? I don’t know, but the answer isn’t going to come by forcing the rest of us back into the old sexual morality.

My own pet theory is that the reason morality looks like it’s on an upward trajectory is because we keep getting richer and richer and so have fewer constraints on our society and can relax some of the rules that bind us. For a few hundred years, every generation gets to look back and see people who were poorer and think “They were so intolerant and backwards”, but really, life was just harder. In hard circumstances, people become intolerant as a matter of making due. (Side note, see zombie movies. Once the times get hard, you do what the group says or you die. That’s just how it is. No time to be a special snowflake. Do what the group says and stay pure. It’s a conservative paradise!)
Fascinating. In your view morality is about properly functioning society and you think our society is properly functioning? Further, you view the relaxation of rules due to increased material wealth as a definition of upward trajectory? I don’t see why materially poorer societies are intolerant as a matter of making due. If you’re referring to the scarcity of resources one would think an amoral society like our current society would be more beneficial: condoms, same sex marriage, abortion…all decreasing the birth rate and freeing up resources. Further, the need for rules is and laws in poorer societies is even more lacking: why would people who have nothing care to consent to laws that provide protections for material wealth (think about what’s going in liberal enclaves like Chicago, Baltimore, Detroit, etc…the rule of law seems to mean very little).

As for the old sexual morality, I might suggest that statistical data point to prolonged gender dysphoria being a serious psychological issue, not a matter of choice that is solved by “transitioning” (see the study by McHugh & Co.), children in same sex homes and divorced homes have significantly higher rates of suicide, depression, drug abuse and obtain lower education levels.

I also think it’s interesting that you equate material wealth with increased morality. Now that’s some serious backward thinking. More over the more material resources one has the more one is free to engage in whatever behavior one chooses and ergo one is morally superior.

Truly fascinating.
 
No, I’m not saying that a more literate person is by definition also more moral. I’m saying that literate and healthy people are better off than those who are not. And the policies that lead to a healthy and literate population are more moral than the policies that do not.
Health and literacy do not equate with morality. Think Nazi Germany.

The health and literacy of the Germans was dedicated to killings Jews, destroying Christianity, and conquering the world. 🤷
 
Why should I accept your definition of morality?
Because that is how morality is commonly understood. You’re free to reject it ofcourse.
Agreed. Now a people who find themselves in a state of advanced education and medical knowledge are benefitting from the effort–much of it very morally driven–of the civilization prior. It doesn’t follow that they themselves must be very moral.
Agreed. I didn’t talk about people anyway; I talked about the morality of policy with regards to health and literacy.
That’s the logical mistake here: if moral measures got us to this desirable state now, WE must be more moral than those who were in less desirable states.
I didn’t say that. I said that the policies that lead up to our current levels of health and literacy are more moral than policies that, for example, would have banned hospitals and schools. Whether we, the people of the 21st century, are more moral than people in previous centuries depends on our behaviour and the laws we make. I’m quite optimistic about that. In this century, we have increased the well-being of people in western societies enormously. For example, in many western countries, LGBT couples have the same rights as heterosexual couples. I know that many people here will disagree with same-sex marriage, but I think it’s moral because it has given LGBT couples an equal opportunity in their pursuit of happiness.
 
And this year is a centenary of the Spa witch trial in 1616, when 14 women were sentenced to death by garrotting and burning. Ten were executed, the others possibly died in prison while being tortured. So yes, you’re right :). (In other words, not sure it’s helpful to raise specific events).
I don’t know what point you are trying to make. Using examples such as witches, the crusades, passages from the OT which only atheists seem to know, dirty priests, or social control by institutions is a dead give-away to me that the person has no idea of the Church as the Body of Jesus Christ. I don’t want to assume that you consider spirituality to be synonymous with superstition. That inference can naturally arise, since you could have used Ghengis Khan as an example. But, I suppose we have had enough of those within the last century. Again, if you were trying to make a point that you consider important, you may wish to clarify what it is. Maybe others didn’t get it either.

As to your opinion that it does not help to bring up specific events, I would argue that if one is to say that the latest morality is the best, there should be some basis for it, to which specific examples would attest. Isn’t that why you brought up the issue of those specific individuals being burned as witches? I think you saying something between the lines, that I did not catch.

If we do not use specific examples, Are we to rely on a general sense of where things stand? It may be sometimes as valid, but I would think that the acceptance of that sort of evidence depends on whether the general statement agrees with our own position.

Rambling on:

Morality may be understood a set of principles, ideals, purposes and such terms that are important in guiding one’s life and particular actions.

They are seen by some as being relative and subjective. In that case, there would be no true improvement. Just a difference of opinion, natural selection’s treatment of Homo sapiens being the ultimate judge.

A so-called progressive, sees as the ultimate morality to be based on the subjective reality of the individual, and sees it improving as society moves closer to personal empowerment; i.e. allowing us the freedom to do what we want and feel good about ourselves, as long as we do not touch on anyone else’s freedom and self-esteem.

:twocents:

God is love. He brings all creation, every place and every time into existence. He is Father to creation, the purpose of which is to manifest His glory and bring it into eternal communion with Him. The more we are loving persons, giving of ourselves to what is other, the more we are Christ-like. Goodness as a moral aim, lies in doing His will. The latest is not necessarily the best, in that we do find ourselves going backwards occasionally. Hopefully we are all growing closer to God. It is sheer nonsense to say that what is being promulgated by various groups, secular schools and media as secular morality, is better than the teachings of the church. Seriously!
 
Whether we, the people of the 21st century, are more moral than people in previous centuries depends on our behaviour and the laws we make. I’m quite optimistic about that. In this century, we have increased the well-being of people in western societies enormously. For example, in many western countries, LGBT couples have the same rights as heterosexual couples. I know that many people here will disagree with same-sex marriage, but I think it’s moral because it has given LGBT couples an equal opportunity in their pursuit of happiness.
So, presumably the rights of parents who want to marry their children and have babies with them in the pursuit of their happiness will also be the next right to be protected, and that will signal yet another advance in human happiness throughout western civilization?

Why is it that the rights of LGBT couples should be protected but not the right of incestuous coupling? Or do you believe incestuous coupling should be advanced and protected for the sake of advancing human happiness?
 
40+ millions of unborn babies slaughtered in the womb versus a few witches burned in the 16th century and this is the best moral century of all time?

Whew! :dts:
 
So, presumably the rights of parents who want to marry their children and have babies with them in the pursuit of their happiness will also be the next right to be protected, and that will signal yet another advance in human happiness throughout western civilization?

Why is it that the rights of LGBT couples should be protected but not the right of incestuous coupling? Or do you believe incestuous coupling should be advanced and protected for the sake of advancing human happiness?
I think marriages between cousins are already allowed in a great number of countries. Marriage between children and parents should not be allowed because of the enormous difference of power and authority in the relationship. Same reason why student-teacher relationships are not be allowed. Relationships between siblings are more difficult. The offspring of those relationships is often handicapped and I’d say it’s better that siblings not procreate.

Relationships between siblings haven’t always been frowned upon in history. I think Tutanchamon was married to his sister.

I haven’t read much about the arguments for and against incestuous coupling, so I’m willing to change my mind if new information comes along.
 
Belgium kills its first minor because he was ill, suffering and wanted it to stop.
A win for the new morality and its plan for salvation.
He should have suffered for a few months more. that would have been the moral thing to do.
 
40+ millions of unborn babies slaughtered in the womb versus a few witches burned in the 16th century and this is the best moral century of all time?

Whew! :dts:
As they say, every era/culture is blind to its own absurdities. I once had a professor remark that history will likely view us favorably.
One can imagine true-believing Nazis in 1945 saying the same thing.
 
He should have suffered for a few months more. that would have been the moral thing to do.
The sarcasm isn’t persuasive or logical. We all know that the best reasoning of both sides of the right-to-die/sanctity of life issue rises beyond this.
 
Marriage between children and parents should not be allowed because of the enormous difference of power and authority in the relationship.
That would be a persuasive argument only if the child objected to the parent’s power and authority. Just as an unrelated man and woman enter in a marriage partnership and grant each other power and authority, sometimes not at all equal but acceptable to each, why would the same relationship be taboo between consenting mother and child, daughter and father?

In same-sex marriages it is entirely possible that for many of them there is an exercise of power and authority by one over the other. If this is acceptable to both, what is your objection?

If a sadist and a masochist agree to marry, there is certainly an imbalance of power that is acceptable to each. Would you object to such a marriage on the same grounds you object to father/daughter marriage?
 
Is it not strange that in every society the older generation complains about the decreasing “morals”. As Cicero said: “O tempora, o mores!”. The older people become, the more conservative they get, and the more they are against changes. If one would listen to their lamentations, the cave-dwellers would be the epitome of “morality”. 🙂

Vera_Ljuba
 
Exactly. If for Jesus the more important matters of the law are justice, mercy and faithfulness, then what or who is a Christian faithful to? To a moral code? A set of laws? An ideal? No, to Christ.
Christ is the fulfillment of the law.
So yes, being faithful to Christ must include fidelity to the commandments. Must. As in not optional.
 
He should have suffered for a few months more. that would have been the moral thing to do.
The moral thing to do is to do God’s will, which is to love one another. There seems to be no point in prolonging a meaningless life that has no potential for spiritual growth. It is difficult, if not impossible to make that determination even when we are dealing with ourselves. We have always had the right to refuse treatment for ourselves and our dependents who lack that capacity. Government agencies tend to step in if we do not appear competent ourselves. Jehovah Witnesses who have refused death soaring transfusions for their children have lost custody of their child in most jurisdictions. It seems wrong to prolong a life that would otherwise end without medical intervention in cases where there is nothing but suffering, where a person is unable to give of themselves in any way and work out their final dealings in this world with God and others.

But I am interested in what you really think. Now that the child is is dead, does it matter whether he suffered one hour or one thousand? You must or you would not have commented, so here we are probably in agreement. We would probably not agree as to how to help that individual. The solution to the problem of suffering generally involves an overcoming. We make it better or we accept it and grow as individuals. Perhaps the entire matter boils down to what life means, why we are here. I’ve seen my share of dying people and it is clear to me that those last moments are of crucial importance to the person and those around them. I’m not saying that there isn’t poor medical care, but I personally have never seen anyone suffer unnecessarily. We have since the beginning helped each other die. There is no point actively killing someone. I have drifted from the question, which I would expand:
One second after you are brain dead, does it matter what happened during the course of your life? Whether it was filled with success or failure, pleasure or pain, so what? The fact that this is a rather depressing topic would be evidence that it does. What makes it matter?
 
The sarcasm isn’t persuasive or logical. We all know that the best reasoning of both sides of the right-to-die/sanctity of life issue rises beyond this.
It also rises beyond this

“Belgium kills its first minor because he was ill, suffering and wanted it to stop.
A win for the new morality and its plan for salvation.”
 
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