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A very good person I know told me that the litany of the BVM is part of the Rosary. Personally, I consider it is optional. Also, I believe the custom varies from country to country.
The word "*akathistos*" literally means "not sitting," and participants stand while it is chanted. The hymn is comprised of 24 stanzas, alternating long and short. It is all sung without musical accompaniment.
While the Emperor of Byzantium was fighting he Persians, barbaric hordes attacked Constantinople. As months passed during the seige, the situation was getting desperate. Patriarch Sergius led and endless march along the great walls of Constantinople with an Icon of the Theotokos in hand, bolstering the faith of the defenders of freedom. Unexpectedly, a great storm with huge tidal waves destroyed most of the fleet of the enemy, forcing them to retreate.
The faithful of Constantinople spontaneously filled the Church of the Theotokos, and with the Patriarch Sergius officiating, they prayed all night singing praises to the Virgin Mary without sitting. Hence the title of the Hymn "**Akathistos**", in Greek meaning '**not seated**'.
Pope Benedict XIV granted on May 4, 1746 an indulgence of 50 days to Catholics, for each recitation of the Hymn.
Having secretly received the command, the Archangel hastened into Joseph's abode and spoke to the Holy Virgin. He Who bowed the Heavens with His descending, is wholly contained, yet unchanged in You. And seeing Him taking the likeness of a servant in your womb, I stand in amazement and cry unto you:
Rejoice, O Bride Ever-Virgin [3 times].
****Kontakion****
Unto you, O Theotokos, invincible Champion, your City, in thanksgiving ascribes the victory for the deliverance from sufferings. And having your might unassailable, free us from all dangers, so that we may cry unto you:
Rejoice, O Bride Ever-Virgin.
****1****
The Archangel was sent from Heaven to cry 'Rejoice!' to the Theotokos. And beholding You, O Lord, taking bodily form, he stood in awe, and with his bodiless voice he cried aloud to her such things as these:
Rejoice, you through whom joy shall shine forth. Rejoice, you whom the curse will vanish.
Beholding herself in purity, the holy one courageously said to Gabriel: Your strange voice seems almost unbelievable to my soul; for how do you speak of birth-giving without seed? crying aloud:
Alleluia.
****3****
Seeking to know the incomprehensible knowledge, the Virgin cried to him who ministered to her: How many a Son be born from a virginal womb? Tell me! To her he answered in fear, yet crying thus:
Rejoice, O seer of the ineffable Will. Rejoice, O surety of those praying in silence.
The power of the Most High then overshadowed the Virgin, that she might conceive; and her fruitful womb He made a fertile meadow for all those desiring to reap salvation, as they chant:
Alleluia.
****5****
Carrying God in her womb, the Virgin hastened to Elizabeth, whose unborn babe forthwith recognizing Mary's salutation rejoiced, and with leaps as it were with songs, he cried out to the Theotokos:
Rejoice, O branch of the unwithering Vine. Rejoice, O Land yielding the untainted Fruit.
Having doubtful thoughts, the righteous Joseph was troubled; for he suspected a secret union as he beheld you unwed, O blameless one; but when he learned of your conception through the Holy Spirit, he cried:
Alleluia.
****7****
On hearing the Angels praising the incarnate presence of Christ, the shepherds hastened as to a Shepherd, and beholding Him as a spotless Lamb, pastured in Mary's womb, her they hymned, and said:
Rejoice, Mother of the Lamb and Shepherd. Rejoice, Fold of the rational sheep.
Beholding the Godward-pointing Star, the Magi followed it radiance; and holding it as a lantern, they sought through it the mighty King. And having approached the Unreachable, they rejoiced and cried to Him:
The sons of the Chaldees saw in the hands of the Virgin Him Who by His hand fashioned man; and sensing Him as Lord, even though He had taken the form of a servant, they hastened with gifts to do homage, and they cried out to her who is blessed:
Rejoice, Mother of the never-setting Star. Rejoice, Dawn of the mystic Day.
Having become God-bearing heralds, the Magi returned to Babylon. Fulfilling Your prophecy, and having preached You as the Christ to all, they left Herod as a trifler, who knew not how to chant:
Having shed the light of truth in Egypt, You expelled the darkness of falsehood; and unable to bear Your strength, O Saviour, her idols fell; and they that were set free from them cried to the Theotokos:
Rejoice, Uplifting of men. Rejoice, Downfall of demons.
When Symeon was prepared to leave from this age of deception, You were presented to him as a newborn Babe, but he recognized You as perfect God. Wherefore, he marvelled at Your ineffable wisdom, chanting:
Alleluia.
****13****
New was the Creation which the Creator showed to us His creatures, when He sprang forth from the seedless womb; and He preserved it incorrupt, even as it was, that we, seeing this Miracle, may praise her saying:
Rejoice, Flower of incorruption. Rejoice, Crown of self-restraint.
Seeing a strange childbirth, let us estrange ourselves from the world by transporting our minds to Heaven; to this end the Most High God appeared on earth a lowly man, that He might draw to the heights those who cry out to Him:
Alleluia.
****15****
The Infinite Word was wholly present with those on earth, yet never absent from those in Heaven; for this was a divine condescension and not a mere change of place; and His birth was from a Virgin chosen of God, who heard such words as these:
Rejoice, Land of the Uncontained God. Rejoice, Gate of the sacred mystery.
All angel-kind was amazed by the great deed of Your Incarnation; for they saw the inaccessible God as Man accessible to all, dwelling among is and hearing from all:
Alleluia. ** CONT**
Orators most eloquent do we behold mute as fish before you, O Theotokos; for they are at loss to explain how you could remain a virgin and yet give birth. But as for us, marvelling at this mystery, we cry with faith:
Rejoice, Vessel of the Wisdom of God. Rejoice, Treasury of His providence.
Wishing to save the world, to this end did the Ruler of all come of His own will; and, though as God He is the Shepherd, for us He appeared as a Man like us; for by this likeness He called those of like kind, yet as God He hears:
Alleluia
****19****
You are a fortress protecting all virgins, O Theotokos and Virgin; for the Master of heaven and earth prepared you, O Immaculate One, and dwelt in your womb, and taught all to cry out to you:
Rejoice, Pillar of virginity. Rejoice, Gate of salvation.
Defeated is every hymn that strives to pay homage to the multitude of Your many compassions; for even should we offer You, O holy King, odes of praise numberless as the sands, we should still have done nothing worthy of what You have given to us who cry to You:
Alleluia.
****21****
As a brilliant beacon-light shining to those in darkness do we behold the holy Virgin; for she kindles the celestial Light and leads all to divine knowledge; she illuminates our minds with radiance and is honoured by these our cries:
Rejoice, Ray of the spiritual Sun. Rejoice, Beam of the innermost Splendour.
Wishing to bestow His grace, He that forgives the ancient debts of all mankind came of His own will to dwell among those who departed from His favour; and tearing up writ of indebtedness, He hears from all:
Alleluia.
****23****
Whilst praising your Offspring, we all praise you, O Theotokos, as a living temple; for the Lord, Who holds all things in His hand, dwelt in your womb, and He sanctified and glorified you, and taught all to cry to you:
Rejoice, Tabernacle of God the Word. Rejoice, Holy one, holier than the Hollies.
O all-hymned Mother, worthy of all praise, who brought forth the Word, the Holiest of all Saints [3 times], as you receive this our offering, rescue us all from every calamity, and deliver from future torment those who cry with one voice: Who is more
Alleluia.
****1st Stanza****
The Archangel was sent from Heaven to cry: Rejoice! to the Theotokos. And beholding You, O Lord, taking bodily form, he stood in awe, and with his bodiless voice he cried aloud to her such things as:
Rejoice, you through whom joy shall shine. Rejoice, you the Redemption of the tears of Eve.
Unto you, O Theotokos, invincible Champion, your City, in thanksgiving ascribes the victory for the deliverance from sufferings. And having your might unassailable, free us from all dangers, so that we may cry unto you:
Rejoice, O Bride Ever-Virgin.
I finish the Rosary with the Salve Regina, The Rosary Prayer, and finally, the Prayer to St. Michael.I prefer to say the Memorare and/or the Prayer to St Michael after the Rosary anyway