M
Matariel
Guest
Hi, I’ve had a long history searching for the True Church of God on Earth, and I am currently a disgruntled Traditional Anglican. However, I am increasingly coming to believe in the Successor of St. Peter, the Pope of Rome, is the supreme head of the Church. But I recently came across these perplexing statements:
“All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.”
On the Authority of the Councils, book 2, chapter 17
“The Pope and God are the same, so he has all power in Heaven and earth.”
Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”
“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.
These words are written in the Roman Canon Law 1685: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.”
Father A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”
Writers on the Canon Law say, “The Pope and God are the same, so he has all power in heaven and earth.”
Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.
Pope Nicholas I declared: “the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man.”
Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para
“The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh.”
Catholic National, July 1895
“We hold upon this earth the place of God Almighty”
Pope Leo XIII Encyclical Letter of June 20, 1894
Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is
“the vicegerent upon earth, not a mere man, but of a very God;” and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is “very God and very man.” Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205
So, are these Popes wrong in saying they are basically God on Earth? This is a statement on faith and morals, is it not? How is this reconcilable?
“All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.”
On the Authority of the Councils, book 2, chapter 17
“The Pope and God are the same, so he has all power in Heaven and earth.”
Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”
“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.
These words are written in the Roman Canon Law 1685: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.”
Father A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”
Writers on the Canon Law say, “The Pope and God are the same, so he has all power in heaven and earth.”
Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.
Pope Nicholas I declared: “the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man.”
Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para
“The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh.”
Catholic National, July 1895
“We hold upon this earth the place of God Almighty”
Pope Leo XIII Encyclical Letter of June 20, 1894
Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is
“the vicegerent upon earth, not a mere man, but of a very God;” and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is “very God and very man.” Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205
So, are these Popes wrong in saying they are basically God on Earth? This is a statement on faith and morals, is it not? How is this reconcilable?
