Luther was and is a heretic and there is nothing that will change that, The Pope has never said he was not a heretic on the contrary.
Luther had other pronb;ems with the dogma of the church and you know it.
Such as the end of the world in his life time.
Calling the Pope a Demon
Causing the death and destruction of people and countless relgious art and artifacts.
and the Catholic Church as powerful as it was did not lay one hand on him.
If you work in the work force go ahead and try to demand chamges the way he did. Let me know how far you get?
Luther was not a “heretic;” unless you
ask a Catholic. He was a fine Christian gentleman whose only sin was to go against Catholic teachings. If you want to start on "Christians " “causing the death and destruction of people,” then you had better look out your own Church’s back door first.
There are too many questions about the Catholic Mass, and all this changing of bread to Jesus’ flesh. Perhaps, the “heretics” are really in your own back yard?
Rome says that when her priests break the communion bread, this is an actual reenactment of the very Sacrifice of Jesus Christ.
**PART 2, SECTION 2 2, CHAPTER 1 1, ARTICLE 3, SUBSECTION 5, HEADING 4 **
1376 The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation.” 206
**1377 **The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist. Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ. 207
1378 Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. “The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.” 208
1379 The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent outside of Mass. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be constructed in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.
**1380 **It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us “to the end,” 209 even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us, 210 and he remains under signs that express and communicate this love:
The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease. 211
1381 “That in this sacrament are the true Body of Christ and his true Blood is something that ‘cannot be apprehended by the senses,’ says St. Thomas, ‘but only by faith, which relies on divine authority.’ For this reason, in a commentary on Luke 22:19 (‘This is my body which is given for you.’), St. Cyril says: ‘Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie.’”
Is this Catholic teaching on “transubstantiation” truth or a fable? How can we find out?
Only by the written Word. The book of Hebrews is clear on this. Paul wrote about “the offering of the body of Jesus Christ once for all.” Heb. 10:10. “But this Man, after he had offered one sacrifice for sins forever, sat down at the right hand of God” (vs. 12).
“For by one offering he has perfected forever those who are being sanctified” (vs. 14). Thus the Bible is clear. There is only one Sacrifice, and it occurred on the cross.
Christians should put their total faith in what Jesus has already done two thousand years ago. Any teaching about another sacrifice is really a denial and a diluting of what Jesus Christ has already done “once for all” (Heb. 10:10) and represents a diversion away from the fulness of Christ’s love and truth.