Do you not think that human intelligence has and has had a huge influence on the survival, spread and growth of humans?
Yes, I do not think that is what makes human intelligence of greatest value. Considering that the oldest redwood tree is 2200 years old, then a factor other than human intelligence influences that kind of survival also. In my view, survival of the species is not something that inspires much admiration. But that’s the problem with evolution – everything is reduced to survival as the highest value.
Of course human intelligence has value in evolutionary terms.
Again, you’ve measured the value of human intelligence here as having an “influence on the survival” of humans. Evolution does not teach that the survival of humans is some kind of ultimate goal or value. It’s something accidental. There is no reason to care about whether humans survive as a species. Why, in scientific, evolutionary terms should anyone care if humans survive or not in a hundred years? Each individual human will die, and in atheistic terms – cease to know or care about anything. So what good does it do to worry about the survival of this particular species? Again, in evolutionary terms, there is no sense of “should” when it comes to the future.
Do you not think that people’s lives are made richer, happier and more worthwhile by the products of intellect?
The products of the intellect make people poorer, sadder also.
Your thinking is terribly muddled.
“Terribly muddled” sounds a bit frightening.
It is perfectly possible for the origins of a human attribute to be explained by its survival benefits (and that goes from everything from colour vision and an appreciation of the imaginable to co-operation and altruism) and yet for it to have an enduring value as long as humans are human.
You’re saying that intelligence has a higher comparative value and you’re appalled that people don’t agree with that.
And yes, if a moral sense and human intelligence somehow became an evolutionary handicap in a future world humans would become endangered or extinct, and beetles might survive. That’s the way it is. What’s appalling about the truth?
In this view, intelligence does not have an ultimate or permanent value. It’s contingent on it’s capability to provide survival value. As you present it, intelligence is a feature of human life that makes people happier (I would like to see you prove that scientifically) somehow – happier than they would be if they were animals, supposedly.
Intelligence, in this view, is not of more value than speed or strength or the ability to breathe underwater. Is it better to be a human than a jellyfish? In evolutinary terms, the answer is no. Both are merely products of the evolutionary process. Jellyfish are better adapted to living in the ocean. They are “better” than humans in those terms. Their lives have no more or less meaning or ultimate value.
From your responses I don’t think you’re fully consistent with (or convinced of) the atheist-materialist view of life. I find that hopeful and a good thing. As I see it, atheism denies the ultimate and permanent value of human intelligence. But when we talk about truly appreciating humanity (as you rightly seemed to do earlier), one should consider the wealth of human experience and knowledge – a very great amount of which is oriented to the spiritual and enduring nature of the human consciousness and soul.