Is there a Catholic problem with basic evolution theory?

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I’m not sure what you are getting at. Of science one could ask, “Are you able to accept that much of science is empirically inspired mathematics?” The mathematics seeks to describe the underlying structure of appearances. Genesis is poetic, but it also tells us of the how the ontological structure of the universe came to be in time. I believe it is historically valid. It is the truth, but requires the grace of the Holy Spirit to discern its meaning. The use of the term “normal evolution” I understood to mean as referring to what is touted in the media and often simplistically taught in schools. The problem that arises is not between religion and science, but between superficial, closed-minded and materialistic secular dogma passed off as science to justify it, and the revealed truth of the Triune Godhead’s relationship with His creation.
Evolution as commonly taught in schools is simply science. To be sure, there are those who go too far and use the science to eliminate faith from the equation. This is secularism, or scientism.

And, there are those who would use faith to eliminate science. This is fundamentalism, which oddly enough robs the scriptures of life (P Benedict Verbum Domini).

These are false dichotomies between faith and reason. One without the other is blind.

When you say you believe Genesis is historically valid, what exactly do you mean?
Genesis was never intended to be history the way we understand history. It wasn’t even written that way by the original people who wrote it. It is symptomatic of our modern culture to believe that all peoples of all times expressed themselves just like we do, with historic and scientific literalist precision, as if journalism is god. Not so.

Genesis is ontological as you say, in that it breathes life into our coming to be. That’s what ontology deals with, a coming to being. That is meta-physics, not journalistic history, and not natural science.
Many of the fundamentalist ideas you read on these threads are peculiarly modern (and mostly American protestant) ideas of science, faith, history, inspiration.
 
Why not? A game designer does not want her game to be exactly the same every play-through. If, in the third scene, the Orc is always behind the second rock, then the game will soon become dull. If there is an element of chance included in the design, then the Orc may be behind any of the four rocks, behind the tree or hiding in the shadows. That makes for a better game, and includes an element of chance in the design. Even something as simple as a kaleidoscope includes an element of chance in the arrangement of the coloured pieces between the mirrors.

You are unnecessarily limiting your designer. Chance is a perfectly valid element of some designs.

rossum
If the end is known and planned for chance is diminished.
 
It is time to remind our gentle readers that Genesis has 50 Chapters.

It is time to remind our gentle readers that the first three sacred chapters of Genesis refer to truths which are part of Catholic doctrine. For example. Genesis 1:1 affirms the existence of God. Genesis 1: 27 affirms the existence of human nature. Genesis 2: 15-17 affirms the possibility of Original Sin. Genesis 3: 9-11 affirms that the Original Sin is an historic reality.
 
God created the universe with what appears to us as random elements. But to Him, there can be no chance in the design. Chance means unpredictable. God cannot be surprised - because to be surprised by a result means to be ignorant about what will happen.
To us, there is mystery and chance - God made it that way. But we are ignorant of the future and we don’t know how all the aspects of the universe work. So, things appear random.
God created the game of life so human beings would discover Him and learn to love Him above anything else. Because God is All Good. There is nothing that has any good in it at all that did not come from Him - and which is not supremely more perfect and complete in Him.
So, it’s best for all people to find God, draw near to Him and seek Him.
Chance and accident and randomness are all built into the universe to help us recognize His guidance (His order and design) in contrast to what would be disorder and chance.
If everything was random, we wouldn’t know it.
We know what design is because we can compare it with randomness. God made it that way. We know what good is because we can contrast with evil - it’s the same kind of thing.
If it was all random as the ancients thought there would be no science. Catholics understood the universe to be intelligible and worthy of study, and voila we have science.
 
Evolution as commonly taught in schools is simply science. To be sure, there are those who go too far and use the science to eliminate faith from the equation. This is secularism, or scientism.

And, there are those who would use faith to eliminate science. This is fundamentalism, which oddly enough robs the scriptures of life (P Benedict Verbum Domini).

These are false dichotomies between faith and reason. One without the other is blind.

When you say you believe Genesis is historically valid, what exactly do you mean?
Genesis was never intended to be history the way we understand history. It wasn’t even written that way by the original people who wrote it. It is symptomatic of our modern culture to believe that all peoples of all times expressed themselves just like we do, with historic and scientific literalist precision, as if journalism is god. Not so.

Genesis is ontological as you say, in that it breathes life into our coming to be. That’s what ontology deals with, a coming to being. That is meta-physics, not journalistic history, and not natural science.
Many of the fundamentalist ideas you read on these threads are peculiarly modern (and mostly American protestant) ideas of science, faith, history, inspiration.
If they teach the Origin of the Species than they are using God in the argument.

Evolution as taught in the schools is not empirical science, it is scientism.

** The Magician’s Twin - CS Lewis **


A powerful must see video:

**The Magician’s Twin: C.S. Lewis and the Case against Scientism **

The Similarity Between Science and Magic
  1. Science as religion
  2. Science as credulity
  3. Science as power
Evolution is an alternative religion
 
It is the matter of definition which applies both to this thread and to the article.

One thing about natural science is that definitions are very important. The Homo lineage from the homo/pan divergence is now defined as “hominin.”

Personally, I love to look at the various steps to the modern human anatomy and thus our own human species. Research papers assume that each step is a large sturdy population which has evolved from a previous large sturdy indiscriminate random breeding humanizing population. The newly evolved large population is also a sturdy indiscriminate random breeding humanizing population because that is the way evolution works. The large population is so integral to evolution, it is usually assumed.

In the Stacy Trasancos article, she writes: “I think of evolution as fundamentally nothing more than atoms and molecules, organized into physical systems, doing their thing.”

We could get technical and consider physical systems as a large population. However, the human species is a lot more than atoms and molecules according to the Catholic Church. Basically, the article does not recognize the population of two taught by the Catholic Church.
I’m not sure if you are agreeing or disagreeing with what I posted. I don’t want to get sucked into this because I’ve been down this road before, so I’ll simply say in this thread my position is best stated by “wesrock.” I think I agree with everything he has said.

Almost everything said in these types of threads is philosophical speculation. Nothing wrong with that, but you can’t really say “X is wrong” or “Y is right” simply because you are both speculating, and there is no official Church position on the subject and science describes both opposing positions.

I am certainly not an expert in either evolution or anthropology, but I have read a number of books on each. From what I have read, anthropologists seem to assume an existing population of, for example, homo sapiens, which to me is begging the question of how they came into being. So OK, let’s assume homo sapiens appears c. 200,000 years ago. But surely a group of 50, 100, 1,000, or whatever didn’t all appear simultaneously. If homo sapiens is genetically different than preceding species, then a random (let’s not spend all day discussing ‘random’) mutation produced the first homo sapiens. Call him Adam if you want to. I don’t understand how the same random mutation could occur simultaneously in a group and create multiple Adams. That just seems scientifically wrong. And if you’re Catholic and looking for a single Adam, religiously wrong. So it seems to me science and religion would be in agreement. Maybe I’m missing something here, I don’t know. Where would Eve come from? Again, you could imagine all sorts of scenarios. But once they produced children, it’s not that hard (for me anyway) to jump to the idea that these children could mate with non-homo sapiens hominins and produce (by genetic laws) more homo sapiens, etc.

So it seems to me quite easy to both believe in what anthropologists would call evolution and what religion would call the creation of Adam. I don’t see any contradiction. Maybe I’m naive.

I like analogies, so indulge me. Let’s take an electric light that you control by a voice-activated control: “Siri, turn on the lights!” And into the room with these voice-activated lights you bring a young native of Papua or Brazil or somewhere who has never heard of artificial lights. So you say “Siri, turn on the lights!” and the lights go on. The native is amazed! You must be God! You created light! So in my little analogy you could have at least two points of view: 1) The person who said “Siri, turn on the lights!” is God. 2) the lights came on for a whole library full of scientific reasons–wireless technology to give and receive the signal, electrons, conductive material for the electricity, etc. etc. So you could see an ignorant group of people could argue for days over which was true. But of course they’re both true–you caused the light to go on, but you relied on scientific laws to carry out your will. No contradiction at all!

I think a lot of argument is over nothing. Some people seem to dismiss any scientific argument based on chemistry, atoms, molecules, etc. and insist “Siri, turn the lights on!” = God went “Poof!” But wait a minute: didn’t God create the atoms, molecules, chemical laws, etc. that enabled this to happen? As I said before, insisting on a “direct action only” God limits God.

The other issue seems to be causation, time, intent, goals, and those sorts of things. But again, I think it comes down to a misunderstanding of God and putting limitations on God. If you believe that God is like us and sees things in a sequence, then you have all sorts of problems that you struggle to explain. But if you see God as a being outside of time and space, who sees everything there ever was simultaneously and who can comprehend all of the universe, past, present, and future simultaneously, most (all?) of these problems disappear. Now if, as humans, we are bound up in space and time, we can’t really understand how this is done, I think that’s perfectly acceptable. Like the native in my analogy, we see something happen but have no idea of the mechanism that made it happen. Nor do we know the intent or goal, which as a ‘future’ idea is meaningless to a being outside of time.
 
I’m not sure if you are agreeing or disagreeing with what I posted. I don’t want to get sucked into this because I’ve been down this road before, so I’ll simply say in this thread my position is best stated by “wesrock.” I think I agree with everything he has said.

Almost everything said in these types of threads is philosophical speculation. Nothing wrong with that, but you can’t really say “X is wrong” or “Y is right” simply because you are both speculating, and there is no official Church position on the subject and science describes both opposing positions.

I am certainly not an expert in either evolution or anthropology, but I have read a number of books on each. From what I have read, anthropologists seem to assume an existing population of, for example, homo sapiens, which to me is begging the question of how they came into being. So OK, let’s assume homo sapiens appears c. 200,000 years ago. But surely a group of 50, 100, 1,000, or whatever didn’t all appear simultaneously. If homo sapiens is genetically different than preceding species, then a random (let’s not spend all day discussing ‘random’) mutation produced the first homo sapiens. Call him Adam if you want to. I don’t understand how the same random mutation could occur simultaneously in a group and create multiple Adams. That just seems scientifically wrong. And if you’re Catholic and looking for a single Adam, religiously wrong. So it seems to me science and religion would be in agreement. Maybe I’m missing something here, I don’t know. Where would Eve come from? Again, you could imagine all sorts of scenarios. But once they produced children, it’s not that hard (for me anyway) to jump to the idea that these children could mate with non-homo sapiens hominins and produce (by genetic laws) more homo sapiens, etc.

So it seems to me quite easy to both believe in what anthropologists would call evolution and what religion would call the creation of Adam. I don’t see any contradiction. Maybe I’m naive.

I like analogies, so indulge me. Let’s take an electric light that you control by a voice-activated control: “Siri, turn on the lights!” And into the room with these voice-activated lights you bring a young native of Papua or Brazil or somewhere who has never heard of artificial lights. So you say “Siri, turn on the lights!” and the lights go on. The native is amazed! You must be God! You created light! So in my little analogy you could have at least two points of view: 1) The person who said “Siri, turn on the lights!” is God. 2) the lights came on for a whole library full of scientific reasons–wireless technology to give and receive the signal, electrons, conductive material for the electricity, etc. etc. So you could see an ignorant group of people could argue for days over which was true. But of course they’re both true–you caused the light to go on, but you relied on scientific laws to carry out your will. No contradiction at all!

I think a lot of argument is over nothing. Some people seem to dismiss any scientific argument based on chemistry, atoms, molecules, etc. and insist “Siri, turn the lights on!” = God went “Poof!” But wait a minute: didn’t God create the atoms, molecules, chemical laws, etc. that enabled this to happen? As I said before, insisting on a “direct action only” God limits God.

The other issue seems to be causation, time, intent, goals, and those sorts of things. But again, I think it comes down to a misunderstanding of God and putting limitations on God. If you believe that God is like us and sees things in a sequence, then you have all sorts of problems that you struggle to explain. But if you see God as a being outside of time and space, who sees everything there ever was simultaneously and who can comprehend all of the universe, past, present, and future simultaneously, most (all?) of these problems disappear. Now if, as humans, we are bound up in space and time, we can’t really understand how this is done, I think that’s perfectly acceptable. Like the native in my analogy, we see something happen but have no idea of the mechanism that made it happen. Nor do we know the intent or goal, which as a ‘future’ idea is meaningless to a being outside of time.
When one is faced with uncertainty, asking an authority can help clear it up. Revelation is that authority.
 
I am of the opinion that all of scripture is the revelation of the Word in time. From Genesis to the fullness of the Church, as a community of persons journeying to God, it is real and tells of God’s involvement with mankind. The Garden is as clear a description as can be achieved to describe our orginal state, where and when we walked with God, holding Him at the centre of our being. We cannot return to where we once were, but in Christ we can transform ourselves into true gods, becoming love itself.

As the universe began with a singularity, so did we - one man and one woman. All the assumptions taught as the facts of biology concerning this area, I see as being no different than was the theory of a steady state universe in physics. We had a clear-cut beginning in time and did not exist in animal, plant or single celled form, as Eastern religions might assert. We are of the earth but, God’s breath makes us existentially different from other creatures.
 
When one is faced with uncertainty, asking an authority can help clear it up. Revelation is that authority.
But revelation doesn’t tell you “how,” unless you believe a very literalist interpretation. And in your next post you say you believe in an Adam and Eve. Again, I don’t see anything in that belief that the theory of evolution would have any problem with. I certainly don’t have a problem with both believing there was a 1st man and woman (Adam and Eve if you like) and the theory of evolution.
 
But revelation doesn’t tell you “how,” unless you believe a very literalist interpretation. And in your next post you say you believe in an Adam and Eve. Again, I don’t see anything in that belief that the theory of evolution would have any problem with. I certainly don’t have a problem with both believing there was a 1st man and woman (Adam and Eve if you like) and the theory of evolution.
Nice post.
You are right, scriptural revelation does not tell us the scientific how. Scripture is about being, meaning, identity, purpose.
 
But revelation doesn’t tell you “how,” unless you believe a very literalist interpretation. And in your next post you say you believe in an Adam and Eve. Again, I don’t see anything in that belief that the theory of evolution would have any problem with. I certainly don’t have a problem with both believing there was a 1st man and woman (Adam and Eve if you like) and the theory of evolution.
Once again: Did God know what Adam would look like? Yes
Did Adam look as God planned?
 
Here is what the Catholic Church teaches on origins:
  • God created everything “in its whole substance” from nothing (ex nihilo) in the beginning.
    (Lateran IV; Vatican Council I)
  • Genesis does not contain purified myths. (Pontifical Biblical Commission 1909[1])
  • Genesis contains real history—it gives an account of things that really happened. (Pius XII)
  • Adam and Eve were real human beings—the first parents of all mankind. (Pius XII)
  • Polygenism (many “first parents”) contradicts Scripture and Tradition and is condemned. (Pius XII; 1994 Catechism, 360, footnote 226: Tobit 8:6—the “one ancestor” referred to in this Catechism could only be Adam.)
  • The “beginning” of the world included the creation of all things, the creation of Adam and Eve and the Fall (Jesus Christ Mark 10:6]; Pope Innocent III; Blessed Pope Pius IX, Ineffabilis Deus).
  • The body of Eve was specially created from a portion of Adam’s body (Leo XIII). She could not have originated via evolution.
  • Various senses are employed in the Bible, but the literal obvious sense must be believed unless reason dictates or necessity requires (Leo XIII, Providentissimus Deus).
  • Adam and Eve were created upon an earthly paradise and would not have known death if they had remained obedient (Pius XII).
  • After their disobedience of God, Adam and Eve were banished from the Garden of Eden. But the Second Person of the Trinity would subsequently pay the ransom for fallen man (Nicene Creed).
  • Original Sin is a flawed condition inherited from Adam and Eve (Council of Trent).
  • The Universe suffers in travail ever since the sin of disobedience by Adam and Eve. (Romans 8, Vatican Council I).
  • We must believe any interpretation of Scripture that the Fathers taught unanimously on a matter of faith or morals (Council of Trent and Vatican Council I).
  • All the Fathers who wrote on the subject believed that the Creation days were no longer than 24-hour-days. (Consensus of the Fathers of the Church)
  • The work of Creation was finished by the close of Day Six, and nothing completely new has since been created—except for each human rational soul at conception (Vatican Council I)
  • St. Peter and Christ Himself in the New Testament confirmed the global Flood of Noah. It covered all the then high mountains and destroyed all land dwelling creatures except eight human beings andall kinds of non-human creatures aboard the Ark (Unam Sanctam, 1302)
  • The historical existence of Noah’s Ark is regarded as most important in typology, as central to Redemption. (1566 Catechism of the Council of Trent)
  • Evolution must not be taught as fact, but instead the pros and cons of evolution must be taught.
    (Pius XII, Humani Generis)
  • Investigation into human “evolution” was allowed in 1950, but Pope Pius XII feared that an acceptance of evolutionism might adversely affect doctrinal beliefs.
 
I’m not sure if you are agreeing or disagreeing with what I posted. I don’t want to get sucked into this because I’ve been down this road before, so I’ll simply say in this thread my position is best stated by “wesrock.” I think I agree with everything he has said.

Almost everything said in these types of threads is philosophical speculation. Nothing wrong with that, but you can’t really say “X is wrong” or “Y is right” simply because you are both speculating, and there is no official Church position on the subject and science describes both opposing positions.

I am certainly not an expert in either evolution or anthropology, but I have read a number of books on each. From what I have read, anthropologists seem to assume an existing population of, for example, homo sapiens, which to me is begging the question of how they came into being. So OK, let’s assume homo sapiens appears c. 200,000 years ago. But surely a group of 50, 100, 1,000, or whatever didn’t all appear simultaneously. If homo sapiens is genetically different than preceding species, then a random (let’s not spend all day discussing ‘random’) mutation produced the first homo sapiens. Call him Adam if you want to. I don’t understand how the same random mutation could occur simultaneously in a group and create multiple Adams. That just seems scientifically wrong. And if you’re Catholic and looking for a single Adam, religiously wrong. So it seems to me science and religion would be in agreement. Maybe I’m missing something here, I don’t know. Where would Eve come from? Again, you could imagine all sorts of scenarios. But once they produced children, it’s not that hard (for me anyway) to jump to the idea that these children could mate with non-homo sapiens hominins and produce (by genetic laws) more homo sapiens, etc.

So it seems to me quite easy to both believe in what anthropologists would call evolution and what religion would call the creation of Adam. I don’t see any contradiction. Maybe I’m naive.

I like analogies, so indulge me. Let’s take an electric light that you control by a voice-activated control: “Siri, turn on the lights!” And into the room with these voice-activated lights you bring a young native of Papua or Brazil or somewhere who has never heard of artificial lights. So you say “Siri, turn on the lights!” and the lights go on. The native is amazed! You must be God! You created light! So in my little analogy you could have at least two points of view: 1) The person who said “Siri, turn on the lights!” is God. 2) the lights came on for a whole library full of scientific reasons–wireless technology to give and receive the signal, electrons, conductive material for the electricity, etc. etc. So you could see an ignorant group of people could argue for days over which was true. But of course they’re both true–you caused the light to go on, but you relied on scientific laws to carry out your will. No contradiction at all!

I think a lot of argument is over nothing. Some people seem to dismiss any scientific argument based on chemistry, atoms, molecules, etc. and insist “Siri, turn the lights on!” = God went “Poof!” But wait a minute: didn’t God create the atoms, molecules, chemical laws, etc. that enabled this to happen? As I said before, insisting on a “direct action only” God limits God.

The other issue seems to be causation, time, intent, goals, and those sorts of things. But again, I think it comes down to a misunderstanding of God and putting limitations on God. If you believe that God is like us and sees things in a sequence, then you have all sorts of problems that you struggle to explain. But if you see God as a being outside of time and space, who sees everything there ever was simultaneously and who can comprehend all of the universe, past, present, and future simultaneously, most (all?) of these problems disappear. Now if, as humans, we are bound up in space and time, we can’t really understand how this is done, I think that’s perfectly acceptable. Like the native in my analogy, we see something happen but have no idea of the mechanism that made it happen. Nor do we know the intent or goal, which as a ‘future’ idea is meaningless to a being outside of time.
Thank you for all your work.

I belong to the dead generation which learned how to build some of the Catholic doctrines from the steps in the first three amazing chapters of Genesis. Therefore, I see the thread’s comments differently.
 
Evolution is an alternative religion
As is fundamentalism.

Faith separated from reason is blind superstition. God intended for us to investigate the world around us, otherwise we would not have eyes and ears and minds.
'You have** heard **that it was said…"
Look at the flowers of the field…”

Let’s consider the issue of the sanctity of marriage for a moment:
If you expect to make the case for the Catholic point of view on marriage, you are going to have to appeal to reason, because the culture does not accept our assertions of faith. “Show me…why man and woman should be any different” was my kid’s favorite challenge. I happen to have a science degree, and they found themselves in an uncomfortable position when forced to look in the mirror at their own bodies.

And a Catholic needs to be able to do this, using empirical evidence, observation, science, reason.
“Look at your body, look at how we are made, look at the reality of your being and how you got here.” You can’t make this case to a non-believer merely with the assertions of scripture, because people don’t understand it. You are going to have to engage the whole person, and that includes reason (of which science is part).

This is the whole point of the Gospel, to communicate the good news. Communication has to have “logos”, or reason-ability if it is going to flow out to others and not remain a comfortable sanctuary.
 
But revelation doesn’t tell you “how,” unless you believe a very literalist interpretation. And in your next post you say you believe in an Adam and Eve. Again, I don’t see anything in that belief that the theory of evolution would have any problem with. I certainly don’t have a problem with both believing there was a 1st man and woman (Adam and Eve if you like) and the theory of evolution.
The Science of Human Evolution does not omit the sequence of large populations evolving from previous large polygenesis populations.

My apology. I cannot find my favorite Google chart. However, I am sure that Google can locate another line of ancestry for modern Homo sapiens.
 
I. CHRIST - THE UNIQUE WORD OF SACRED SCRIPTURE
101 In order to reveal himself to men, in the condescension of his goodness God speaks to them in human words: "Indeed the words of God, expressed in the words of men, are in every way like human language, just as the Word of the eternal Father, when he took on himself the flesh of human weakness, became like men."63
102 Through all the words of Sacred Scripture, God speaks only one single Word, his one Utterance in whom he expresses himself completely:64
You recall that one and the same Word of God extends throughout Scripture, that it is one and the same Utterance that resounds in the mouths of all the sacred writers, since he who was in the beginning God with God has no need of separate syllables; for he is not subject to time.65
103 For this reason, the Church has always venerated the Scriptures as she venerates the Lord’s Body. She never ceases to present to the faithful the bread of life, taken from the one table of God’s Word and Christ’s Body.66
104 In Sacred Scripture, the Church constantly finds her nourishment and her strength, for she welcomes it not as a human word, “but as what it really is, the word of God”.67 "In the sacred books, the Father who is in heaven comes lovingly to meet his children, and talks with them."68
w2.vatican.va/content/benedict-xvi/en/apost_exhortations/documents/hf_ben-xvi_exh_20100930_verbum-domini.html :
44…Here I would like especially to deal with approaches which fail to respect the authenticity of the sacred text, but promote subjective and arbitrary interpretations. The “literalism” championed by the fundamentalist approach actually represents a betrayal of both the literal and the spiritual sense, and opens the way to various forms of manipulation, as, for example, by disseminating anti-ecclesial interpretations of the Scriptures. “The basic problem with fundamentalist interpretation is that, refusing to take into account the historical character of biblical revelation, it makes itself incapable of accepting the full truth of the incarnation itself. As regards relationships with God, fundamentalism seeks to escape any closeness of the divine and the human … for this reason, it tends to treat the biblical text as if it had been dictated word for word by the Spirit. It fails to recognize that the word of God has been formulated in language and expression conditioned by various periods”.[146] Christianity, on the other hand, perceives in the words the Word himself, the Logos who displays his mystery through this complexity and the reality of human history.
Note that by “historical” P Benedict is not speaking about the Scriptures as literalist history, he is taking into account the historical “rootedness” of Scripture in the culture, minds, and hearts of a people and the way they express themselves.
 
I’ve read through the 1909 Commission myself and did not find the conclusion buffalo drew in bullet #2, for what that’s worth. It would also be pertinent to identify whether “myth” as understood by readers and the Commission allude to the same thing. For some, “myth” is synonymous with “fabricated”. For others, it is not. raises hand

Apropos, I think one should expect to find more traditional, “hard-line” Catholics interpreting documents and Papal statements in a rigid, biased manner that would support their preconceived notions.

The same could be said for the less “old-school”.

It appears we can give some credence to evolution and still be thoroughly Catholic. JP2 certainly thought so. The current Papa would likely concur, if I had to venture a guess.

Nothing new under the sun here, at least.
 
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