R
RPRPsych
Guest
Aw, thanks!As an openly self proclaimed word geek, I delight in another’s appropriate use of “umbrage”. Well done.![]()
Now if I can just work the word “harbinger” in somewhere…
Aw, thanks!As an openly self proclaimed word geek, I delight in another’s appropriate use of “umbrage”. Well done.![]()
I second that emotionAs an openly self proclaimed word geek, I delight in another’s appropriate use of “umbrage”. Well done.![]()
Ho ho ho hee hee as opposed to Bwa ha ha ha ha!T
It would make more sense to me to distinguish between wholesome laughter and sinister laughter.
Laughter is **sin that originates from within the darkness **of the unconscious.
Have you discussed this idea with a priest?I’m making a distinction between humor and laughter, with the former being healthy and the latter being psychotic.
…humor and laughter go hand-in-hand. Sorry bud, you’re totally wrong.Laughter is sin that originates from within the darkness of the unconscious. Humor, on the other hand, is the good spirit that manifests itself from within the fruit of the soul. The truly spirited person laughs at nothing, but can find some kind of humor in almost everything he or she sees.
…to use the technical terms.Ho ho ho hee hee as opposed to Bwa ha ha ha ha!
Mike
This is more of where I’m coming from. Things change drastically under monastic rule.Laughter is frowned upon in the Rule of St. Benedict, chapter 6, “On the Spirit of Silence” or “Restraint of Speech,” which says:
“But as for coarse jests and idle words
or words that move to laughter,
these we condemn everywhere
with a perpetual ban,
for such conversation
we do not permit a disciple to open his mouth.”
But I see this more as an injunction for keeping peace and order in the monastery, and not as a total rejection of laughter. There is a time for mirth and a time for solemnity. Some people can not seem to take anything seriously, laughing when it might not be appropriate. There is also a kind of laughter which is not forced or deliberate, but which springs from a situation of delight or irony, which I think even good St. Benedict would not oppose.
And that’s also completely foreign to anything in the outside world. I’m sorry, but normal laypersons DO NOT need to abide by the rules of a Benedictine monastery. If you like that, go join them yourself and don’t bother us all with it.This is more of where I’m coming from. Things change drastically under monastic rule.
Nobody is forcing you to read my posts.And that’s also completely foreign to anything in the outside world. I’m sorry, but normal laypersons DO NOT need to abide by the rules of a Benedictine monastery. If you like that, go join them yourself and don’t bother us all with it.
Have you discussed this idea with a priest?
Have you watched a baby laugh and seen sin? Have you watched a playground of happy, laughing children and seen sin? Have you watched friends enjoy laughing together and seen sin?
May God release you from the idea that His gift of laughter in the human person is a sin.
oh, so my 1 year old and nearly 3 year old grandsons, when they are doing things like rolling a ball to grandma, or seeing grandpa dressed in a funny costume for Hallowe’en, are psychotic now because they laugh as they play.I’m making a distinction between humor and laughter, with the former being healthy and the latter being psychotic.
:ehh:Some important facts are still waiting to be discovered.