Is There A Known Saint

  • Thread starter Thread starter doanli
  • Start date Start date
Status
Not open for further replies.
D

doanli

Guest
Who struggled with Depression and overcame it?

I know St Dymphna is the patron of people with mental illnesses, and I do ask for her prayers.

I’d like to know if there is a saint who had to fight this awful disease of the spirit that sucks the life out of you.

I have water from Lourdes, but I suppose this is a cross the Lord wants me to carry.

However, I would like to know of a saint who had to carry this cross too and conquered it.

Can anyone help? Would appreciate it very much.
 
Both St Jane Frances de Chantal and St Therese of Lisieux suffered from depression. I guess it’s how you look at their lives to determine if they overcame it. 🤷
 
St Therese suffered from Depression?

I’m reading a book about her now…I love her! Thank you! (How the Lord works!!!) 🙂
 
St Therese suffered from scrupulosity for a period as a child, and frequently burst into tears.
She became very ill and her family feared for her survival.
The intercession of Our Lady of Victories brought about her cure.
 
Therese also knew that kind of depression that comes from endless pain and physical exhaustion in her final illness. It really is emotional exhaustion. St Therese wasn’t joking when she said her spirituality was intended for ordinary people.
If you can get hold of a copy of “St Therese of Lisieux, her last Conversations”, translated by John Clarke OCD…the notes taken down by her sisters, you will see this. A good translation of her life is also good reading. Older translations were sometimes made a little flowery by her sisters, but she is quite plain-spoken herself.

I copied and pasted this next part from my journal “a handful of wildflowers”

Saint Therese of Lisieux encourages us in our attempts towards holiness in our vocation to love and serve. Of her own response to the call, she wrote, “This desire could certainly appear daring if one were to consider how weak and imperfect I was, and how after seven years in the religious life, I am still weak and imperfect. I always feel, however, the same bold confidence of becoming a great saint because I do not count on my own merits since I have none, but I trust in God who is Virtue and Holiness. God alone, content with my weak efforts, will raise me to Himself and make me a saint, clothing me in His infinite merits. I didn’t think then that one had to suffer very much to reach sanctity, but God was not long in showing me this was so and in sending me the trials I have already mentioned.” Therese remarked that such holiness may “not be evident to the eyes of mortals.”

We draw hope from this saint of ‘the consecrated ordinary’, whom Pope John Paul 2 declared a Doctor of the Church on October 19, 1997. Many Sisters in her Carmelite community were unaware of the holiness of her ‘ordinary’ deeds of kindness, and doubted that anything worthwhile could appear in her obituary circular. I implore God for ‘everyday’ love and trust such as Therese maintained before temptations of doubt and suffering. Like her, in ordinariness made holy by union with Jesus our God who for 30 years lived ‘the ordinary life’ extraordinarily well, we must become shining lights in an era when disbelief, humanism and self-absorption prevail.
 
Since I’m on the Therese Martin (St Therese of Lisieux) track, I figured maybe you’d like to read some comments recorded in Celine Martin’s “Counsels and Reminiscences”
In amongst my prayers and meditations I typed into my journal a number of tracts regarding Therese, and her sisters Celine, Leonie (the latter being…if such a family could have a 'black sheep, it would be her, but I’d like to be as good as she!)
St Therese, though young was novice-mistress for a period

Becoming as little children

Jesus says, “I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.” [Luke18: 17]

St Therese, though young was novice-mistress for a period

Therese of Lisieux elucidates how to live as child before God. “The only way to advance rapidly in the path of love is to always remain very little” “‘Remaining little’ means—to recognise ones nothingness, to await everything from the goodness of God, to avoid being much troubled at our faults; finally, not to be worried about amassing spiritual riches.” “There is but one means of compelling God not to judge us, and it is—to appear before Him empty-handed…spend your treasures as you gain them…All my earnings [merits] are spent immediately on the ransom of souls…Our Lord is justice Himself, and if He does not judge our good actions, neither will He judge our bad ones.”

In response to a novice who was discouraged by her faults, Therese said, “You make me think of a little child that is learning to stand but does not know how to walk. In his desire to reach to top of the stairs to find his mother, he lifts his little foot to climb the first step. It is all in vain, and at each renewed effort he falls.” “Well, be like that little child. Always keep lifting your foot to climb the ladder of holiness, and do not imagine that you can mount even the first step. All God asks of you is good will. From the top of the ladder, He looks lovingly upon you, and soon, touched by your fruitful efforts, He will Himself come down, and taking you in His arms, will carry you to His Kingdom never again to leave Him. But should you cease to raise your foot, you will be left for long on the earth.”

To another novice, Therese said, “You want to climb the mountain, whereas God wishes you to descend it. He is awaiting you in the valley of humility.” “It seems to me that humility is truth (honesty).”
 
Therese Martin has inspired generations of individuals to live the gospel way of spiritual childhood, including her family. In Celine Martin’s “Counsels and Reminiscences”, we note that while Therese died a saint at twenty-four, Celine strove against her imperfections until her holy death in her ninetieth year. Celine remained pupil of her young sister. When Therese, as her novice mistress, warned Celine what form her spiritual struggle would take, she might have been speaking any of us. “You must never believe, when you don’t practice virtue, that it is due to some natural cause like illness, time, or grief. You must draw a great lesson in humility from it and take your place among the little souls, since you are able to practice virtue only in such a feeble manner.” Therese added, “What is necessary for you now is not to practice heroic virtues but to acquire humility. For that, your victories must of necessity always be mixed with failures, so that you cannot take any pleasure in thinking about them.”

Celine wrote of her struggle “with the faults that constantly kept me in a state of humiliation, for, due to my impulsive temperament, I often had little outbursts with the sisters that afflicted me a great deal on account of my self-love. I thought my exterior was deceiving, that I was better than I appeared to be: from that, I developed a certain frustration at not being judged at my true worth. Then my little sister endeavoured, by her penetrating instruction embellished with symbolic stories adapted to my circumstances, to make me love the shame I was in.” “She made me find my joy in believing that I was a ‘very little soul’ whom God constantly had to support because it was nothing but weakness and imperfection.”

**Therese’s “little way” of spiritual childhood was summarised by her Carmelite sisters, Celine and Pauline. It is the way of unselfish love, recognising that the “indescribable condescension” of Jesus is open even to the poorest of souls. It is the way of “joyful humility, passionate trust in Merciful Love, total abandonment to the divine will.” It is in “hidden sacrifices full of love and fidelity to every-day duties” with a “deep and experiential understanding of the Fatherhood of God.” It is in “zeal for souls.” It is lived with trust in our loving God. Such simplicity of heart is not of a childish nature, but childlike in its trust.
**
“It is love alone that counts,” wrote Therese. “And love is total abandonment, the blind trust of a little child in its heavenly father, which cannot work without a profound humility and which becomes, without anyone suspecting it, a natural virtue as it is in all little ones.”

On the fiftieth anniversary of Therese’s death, the Pope sent Celine the following message regarding the little way of spiritual childhood. “Many think that it is a special way reserved to the innocent souls of young novices in order to guide them in their first steps, and that it is not suited to already mature individuals who need much prudence because of their great responsibilities. That is to forget that our Lord Himself recommended this way to all children of God, even to those who have, like the apostles He formed, the greatest of responsibilities, that of the care of souls."
 
Trishie, you are such a gem to this Forum…thank you very much.

My parish back home in Florida is Little Flower (St Therese) . 😃
 
Status
Not open for further replies.
Back
Top