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What do you mean it would removed the sacramental economy from all rites?
Correct. Without the procession of the Trinity of persons we do not have the sacramental graces that come to us through the sacramental economy.From all Rites.What do you mean it would removed the sacramental economy from all rites?
The Arian heresy has its roots in Arius, a north African Berber. While his locus of support naturally gathered around him in his physical location of Alexandria, he had support across the empire before his position was deemed heretical at Nicaea and later just across the Bosphorus in Constantinople.The Arian heresy has it’s root’s in the East and infected some Eastern Bishop’s and found it’s way to the West Via the Arian Goth’s.
Because it is an Eastern heresy.Why are so many Roman Catholics so zealous to label Arianism as “eastern”?
Half of that has already been done. The Catholic Church accepts Orthodox Christians as communicants.how about the roman & orthodox just say ’ it’s all over; NOW we are are a unified CHURCH; as we should’ve been for all these tears & years; THE SCHISM IS OVER
I don’t think that the Catholic Church accepts all of the teachings of the Orthodox Church.Half of that has already been done. The Catholic Church accepts Orthodox Christians as communicants.
Not the Oriental Orthodox, but the CC certainly accepts all of the teachings of the first millennial undivided church. Have the Eastern Orthodox developed new dogmas on their own since then?I don’t think that the Catholic Church accepts all of the teachings of the Orthodox Church.
I don’t know about that at all. Our Eastern Orthodox friends have much different fasting requirements, requirements and procedures for sacraments, and many other things. The Catholic Church may not consider these differences as important differences in teaching, but they disagree. Indeed, Greeks often require converts from the Catholic Church to be re-baptized as they don’t hold to the validity of the Catholic rite.the CC certainly accepts all of the teachings of the first millennial undivided church. Have the Eastern Orthodox developed new dogmas on their own since then?
The CC fully accepts the prerogative of the other Churches to establish their own rules for fasting and has not objection AFAIK to EO requirements and procedures.Eastern Orthodox friends have much different fasting requirements, requirements and procedures for sacraments, and many other things
There is quite a history to the issue of sacramental economy. Short summary: over history, for the most part there has been mutual recognition of sacraments even in schism, laced with periods of stricter practice, typically associated with some political tension and rationalized with some innovative theologizing.Greeks often require converts from the Catholic Church to be re-baptized as they don’t hold to the validity of the Catholic rite.
Fair enough, but the EO might not feel the same way. They may think that everyone needs to follow their established procedures, particularly when on EO property.The CC fully accepts the prerogative of the other Churches to establish their own rules for fasting and has not objection AFAIK to EO requirements and procedures.
Of course. They do have their feelings on these matters.Fair enough, but the EO might not feel the same way
I am somewhat surprised to learn that the CC teaches:the CC certainly accepts all of the teachings of the first millennial undivided church.
Would the Catholic Church be willing to adopt EO style fasting and other regulations for the Latin Rite if it would facilitate reunion with the EO?Of course. They do have their feelings on these matters.
Is it true that in WWII Ukraine some of the Eastern rite Catholics favored the Germans and took a stand against the Russians? And is it true that in Croatia, during WWII, Serbian Orthodox were encouraged to convert to either Roman Catholicism or to a schismatic Eastern rite Church? And that many of those who did not convert were sent to the Jasenovac concentration camp?In my grandparents village, after WWII, an Orthodox and a Communist party official came and “persuaded” him to sign papers turning over the church to Orthodoxy. He signed. After that he was subject to an Orthodox bishop, rather that his bishop who was in prison.
I am surprised that you think that these “no …” are Orthodox dogma of the first millennium.No filioque
No Immaculate Conception
No papal infallibility
No universal papal jurisdiction.
No purgatory
No indulgences.
Orthodox Churches would have to go against their own perspectives on fasting to request it.Would the Catholic Church be willing to adopt EO style fasting and other regulations for the Latin Rite if it would facilitate reunion with the EO?
I suspect that many people in Ukraine sought liberation from the yoke of those responsible for the holodomor and would even engage with the Nazi to secure that liberation.Is it true that in WWII Ukraine some of the Eastern rite Catholics favored the Germans and took a stand against the Russians?
Many Croatians also thought to position themselves in WWII to be free of Serb domination. The regime was brutal, but the CC sought a way to help, realizing that after the chaos and horror of the war, people would ve free to revert.And is it true that in Croatia, during WWII, Serbian Orthodox were encouraged to convert to either Roman Catholicism or to a schismatic Eastern rite Church?
There has been much literature and action against the Catholic clergy of that era. But the investigations were part were from the Communist era and part of the Communist agenda to undermine a church that they could not control. Where the actual truth lies is hard to say.And that many of those who did not convert were sent to the Jasenovac concentration camp?