Now the Latin Church doesn’t invent doctrine; we merely explicitly define what is already present in Sacred Tradition and Sacred Scripture latent and implicit. We draw out what’s already there.
What a beautiful Christmas morning!
Your good words above I ran into some years back in Orthodox literature, and it is certainly relevant here, thank-you… We only educe what has always been held, and beyond that, we let time and the affirmation of the whole Church confirm a doctrine so articulated…
The consequence is that the mere statement by ONE Communion that their new articulation has always been held by the Church is not enough to confirm it, but only its acceptance by all makes it catholic and ecumenical… And by that standard - eg The Great Schism lasting a thousand years over the Filioque, Papal Rule of the Body of our Lord on earth, the Immaculate Conception, Purgatory, etc etc have only divided and further divided the Churches in this Schism…
Then consider: “ Upon this rock I shall build My Church… “ and in Saint John 21: “ Feed My lambs… Tend My sheep… Feed My sheep… “
Only these things to Saint Peter did Our Lord say.
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That is because he was the only one who needed them for his restoration… John, of course, never left Jesus on the Cross and never denied Him… The rest scattered and never denied Him… Except Peter, who tried to stay and failed to do so and denied Christ three times. He needed restoration to Christ, which in his great repentance Christ graciously gave to him… “Feed my sheep” is what the other Apostles never lost, you see… “Do you love me, Peter? - Feed my Sheep…” Three times for three denials…
That is not true of Matt 16, of course, and here the essential thing is that Peter was the only one to confess Christ as the Son of the Living God, to which Christ made this very relevant comment:
Mat 16:17 And in reply Jesus said to him,
“Blessed art thou, Simon bar Jona:
Because flesh and blood hath not revealed to thee,
but my Father Who is in the heavens.”
This sets the table for Christ’s next words:
Mat 16:18 And I to you am saying, That you are Peter (a rock),
and upon this rock I will build my church;
and the gates of hell shall not prevail against it.
The question is why? Why does Christ call Simon a (male) rock, which effectively named him from Christ’s own lips? And why does the Greek then shift the gender, which does not happen in Aramaic, to the feminine form of petra from Petros?
And the answer is because of the term “revelation” from the verb in 17 (“hath not revealed”)… It is because God the Father alone revealed the identity of His Son to Simon bar Jonah that Christ called him makarios… And it is because of this revelation by the Father alone to someone that they become building stones of the Church - So strong is a confession coming from direct Revelation by the Father of the Son…
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