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OrbisNonSufficit
Guest
I agree with that too, but I don’t necessarily think he just lashed out unjustly. Perhaps he was misinformed but he stepped up to protect order of the Church as he saw it, and was supported by other Petrine Sees. If nothing else, this proves what Pope St. Gregory believed in and was widely supported at, while not being fraternally corrected by anyone at the time. If this view was incorrect innovation I assume he would get corrected, and his canonisation wouldn’t be so fast in the East. On the other hand, he spoke implicitly against Roman centralisation Church now seems to employ too… and in even more extreme manner I thought initially.I agree, but it seems that Pope Gregory became somewhat threatened with the title “Ecumenical Patriarch,”
I would and will try to if I have such impression. I am not infallible either. I was very wrong to outright accuse you, I apologize for doing so. Please forgive me.I hope you respond to your fellow RC with this same quote, “but otherwise it does sound like you agree with what suits you.” Maybe you have?
Most important about Church Fathers and their quotes is their reception, how widely they were known/supported/opposed. I believe Pope Gregory’s model of Bishops (including Rome) being all equal but Rome having right to judge to protect unity as well as Orthodoxy, is not refuted by any Church Father. Especially since Pope speaks with such respect for his brothers in episcopate.It has become a game of lobbing quotes from the Father like hand grenades, similar to slinging Bible verses back and forth with Protestants back when I was heavy into RC apologetics.
Actually that was different. There were 2 issuesJohn IV usurped Roman prerogatives when he declared himself universal bishop.
a) title and its wrong translation to latin. Why distinguish imperial patriarch if Primate of Church is not distinguished? Why is being Imperial important? And if wrongly translated (as it was), title universal makes it even worse.
b) Why should Constantinople have primacy over Petrine Sees of Alexandria and Antioch? Even Holy City was ranked below them. It made little sense other than advancing secular influence over the Church.
Popes were not Ecumenical Patriarchs, and refused title to maintain sense of brotherhood with other Patriarchs. Outside special Petrine Ministry, they are equals after all.
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