Hey, The Catholic Church teaches that you dont have to pray to the saints but whats the benefit of praying(asking them to intercede) to saints instead of praying directly to God? Some use the analogy that its just like asking your friends to pray for you. I mean couldn’t you just say something like “All the saints in heaven, please pray for me.”
Our experience as Catholics in our Communion in Christ which we enjoy with our Blessed Mother and our brothers and sisters the Saints, testifies to an ever-deepening awareness and love of God through their intercession. Far from distracting us from love of the Most Holy Trinity, our unity within the Communion of Saints only fosters greater attentiveness to living faithfully in His Light. One without this understanding of the Communion of Saints will inevitably hold to a truncated version of Christianity.
And a Catholic knows (or should know) that when a particular Saint is honored during Mass it is a thanksgiving to God for the Christ-life that shined through that man or woman and is essentially a praise of God for His work in and through His creature so transformed in Christ. It is also a time for asking God that His grace and mercy which abounded in the life of the Saint be shed on us, that we may live as faithfully in Christ as our brother or sister in Heaven did.
Especially in regards to Mary, since the Church teaches that she is our Mother, then it follows that lack of advertence to her inhibits one’s spiritual growth - as Catholic Saints and theologians teach; this is not unlike one’s lack of attention to and affection for one’s earthly mother inhibits one’s psychological growth.
Further, one should be able to take the clue from the place of Mary in liturgy of the Church - she whom, needless to say, the Church has always invoked and asked for the intercession of in all the the liturgies of the ancient Church, both East and West. Here, it should be noted that being part of the Liturgy held the force of dogma for the ancient Church, especially when an element was universal in nature. There is no Liturgy of the ancient Church that does not invoke the prayers of Mary. The earliest documented example that we have for this is the so-called Sub Tuum Praesidium, dated to about 250 A.D. i.e., while the Church was still a persecuted, underground organization, which was discovered on a papyrus fragment in Egypt. It records the words of an early Christian Liturgy which invoked the protection of Mary during the imperial Roman persecutions, and it reads:
“We fly to your patronage,
O holy Mother of God,
despise not our petitions
in our necessities,
but deliver us from all dangers.
O ever glorious and blessed Virgin.”
So, prayer to Mary and asking for her intercession and protection has always been a part of the public life and practice of the Church, especially in the East; and especially among the Syrian fathers, who were Semitic Aramaic speakers, and thus the closest in culture to the original Jewish Christians.