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amarischuk
Guest
Joanna, that is a beautiful thought and has much theological backing; however, the theological support for that died out gradually over the middle ages as salvation became a personal thing (especially with the advent of individual auriccular confessions and the abandoning of the Roman penance system).if we put our our faith, hope and charity into praying for all those who have died, or are dying now, or will ever die (that must cover it), then God who hears from His Eternal stance will have our prayer before Him when He meets each and every soul, even those deserving of condemnation and those hell bent on rejecting Him.
Now unfortunately it is Catholic teaching that it is not the prayers of the righteous but rather the ‘state of the soul’ at death which determines ones direction. According to modern conservative Catholic teaching all the prayers in the world will not change the direction of someone who died in mortal sin. If you really want to see this come around though, I would suggest a return to the spirit of the communal nature of the Church found in the Middle Ages and not the strictly individualistic notions which grew out of the rise of the guilds, renaissance and eventually lead to the reformation. But then the Church would have to abandon the misguided development of mortal sin, something I do not foresee…in the near future.
I am sorry, I was trying to, in Chestertonian fashion, turn it on its head. The first time I heard that expression was at a speech Cardinal Arinze gave at Westminster monastery in Mission BC, Canada.i don’t know if you’ve done it deliberately, or if you really so completely misunderstood what i posted, but you’ve taken what i said entirely sideways from the way it was meant.
But thank you for your personal information; however, (unsurprisingly I am sure to you) I disagree with your progression.
If you can appeal to your life, I should have the right. I was throughout university firmly conservative. My spiritual advisor was even Opus Dei. Then I went to a Catholic seminary ( I just got out in May) and undertook some serious study.
I wasn’t reading the progressive or heretical historians, philosophers and theologians like Rahner, Schillibeeckx, Congar, de Lubac, de Chardin, Boadt and Chenu that illicited a change.
It was reading or studying the conservatives like Grisez, JP II, Weigle, Maritain and Christopher West and the CCC and the bible that caused it.
I found that a lot of these writers rely on mythological events like the six day creation and the garden episode to make their points. That and the anthropomorphisms found in the bible and the legalism of Catholic (as opposed to the Orthodox and even eastern right Catholics) turned me off the conservative wing.
I came to see it as an evolution, my faith has evolved from the infantile blind acceptance to a questioning maturity much like Abraham’s infantile blind obedience to sacrifice Isaac as opposed to Christ who accepted death in our place.
Adam