The Necessity of Being Catholic
by James Akin
chnetwork.org/journals/nesschurch/ness_7.htm
One of the most controversial papal documents ever released was the bull
Unam Sanctam, issued in 1302 by Pope Boniface VIII. Today the most controversial part of the bull is the following infallible pronouncement: “Now, therefore, we declare, say, define, and pronounce that for every human creature it is altogether necessary for salvation to be subject to the authority of the Roman pontiff.”
This doctrine is extraordinarily controversial. Some Catholic extremists claim (contrary to further Church teaching, including a further infallible definition) that this means everyone who is not a full-fledged, professing Catholic is damned. Non-Catholics find the claim offensive, sectarian, and anti-Christian in sentiment.
Most Catholics who are aware of the definition find it embarrassing, especially in today’s ecumenical age, and many try to ignore or dismiss it, though even liberal Catholic theologians admit it is a genuine doctrinal definition and must in some sense be true.
Its truth was reinforced by Vatican II, which stated: "This holy Council . . .
asing itself on Scripture and Tradition . . . teaches that the Church, a pilgrim now on earth, is necessary for salvation. . . . [Christ] himself explicitly asserted the necessity of faith and baptism (cf. Mark 16:16, John 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door. Hence they could not be saved who, knowing the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it" (Lumen Gentium 14).
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I encourage everyone, Catholic and non-Catholic, to read Mr. Akin’s article fully and carefully.
It may be necessary to note that the term “catholic” means universal, rather than simply denoting a specific denomination. That meaning is what drove the Roman Church to be called the Roman Catholic Church, seeing as it was conceived as universal and, with the exception of the Orthodox Church, was until the 16th century. When Boniface VIII made his declaration, the Reformation had not yet taken place and the Catholic Church was, for the most part, singular in its Christian nature.