E
ethereality
Guest
The Church teaches that the best way of dealing with sexual urges outside of marriage is a combination of distraction and relationship: One should preoccupy oneself with various activities and focus on relationships with God and neighbor.
The world teaches that the sexual urge is like hunger: If you are hungry, you ought to exercise your digestive faculties; if you are amorous, you ought to exercise your sexual faculties. Food is the natural satisfaction of hunger as sex is the natural satisfaction of arousal. Compare Peter Kreeft’s quotation of C.S. Lewis (emphasis mine):
The world teaches that the sexual urge is like hunger: If you are hungry, you ought to exercise your digestive faculties; if you are amorous, you ought to exercise your sexual faculties. Food is the natural satisfaction of hunger as sex is the natural satisfaction of arousal. Compare Peter Kreeft’s quotation of C.S. Lewis (emphasis mine):
It seems both unfair and unhealthy for the Church to teach – as Blessed John Paul II did in one of his writings – that the best method for dealing with sexual urges outside of marriage is to avoid their natural satisfaction.* Which position is correct, and where is the evidence that supports the correct position? I would especially like to see empirical evidence. I am asking for research papers, news articles, etc.Creatures are not born with desires unless satisfaction for these desires exists. A baby feels hunger; well, there is such a thing as food. A duckling wants to swim; well, there is such a thing as water. Men feel sexual desire; well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. (Mere Christianity, Bk. III, chap. 10, “Hope”)
- Yes, St. Paul advises marriage rather than to burn with desire, but it is not possible to be married until one is married. Moreover, natural family planning requires abstinence for a significant amount of time within marriage, if one is financially unable to support more children. Furthermore, the Church appears to place the majority of her priests in a very difficult position by convincing them to vow never to marry, and making such a vow a normative requirement for the priesthood.