B
Bradskii
Guest
I don’t think so. Do you?
There is a scientific answer to that. Which is based on evolutionary requirements from a deep, deep past. But there is nothing to say that we can’t add to it in some way. To imbue it with some reason that is personal, that rises above simple animal instincts.If you ask your mother to prove to you why she loves you, could she do it? No, not unless you are speculating that by “love” what is really meant is some oxytocin-based response rooted in your common past with her.
Do you believe that all human choices are solely the result of physical cause-and-effect?There is a scientific answer to that. Which is based on evolutionary requirements from a deep, deep past. But there is nothing to say that we can’t add to it in some way. To imbue it with some reason that is personal, that rises above simple animal instincts.
Which doesn’t, need I say, require a deity. Just enough intelligence to understand our position in the cosmos.
You could describe love that way, just as you can say the reason a pot of water is boiling on the stove is that there was a fire burning under it that added so much kinetic energy to the water molecules that the intermolecular forces in the water were broken and the substance began its conversion into a gas.And why can’t you describe love that way. We know roughly what parts of the brain are activated by such an emotion, we know the endocrine system is involved. We can even replicate it to some extent by injecting those hormones in to the blood stream. And really, one can come up with some pretty sound reasons why, say, something like maternal love exists. One of the features, particularly of mammals (and I imagine most birds as well), is that young are relatively helpless (an evolutionary compromise to accommodate larger brains and body sizes), thus any behavior by one or both parents that enforces protective and nurturing behaviors is going to have a very strong positive selection bias.
Humans are hardly the only animals that demonstrate these kinds of emotions. You’ll find them in most mammals. Clearly this endocrine-central nervous system set of behaviors have very deep evolutionary roots.
Do you think someone can decide to be grateful, or is gratitude something that happens because of the existence of certain conditions of cause and effect?Gratitude is a positive emotion that rewards the giver and receiver. A sort of a part of the “social glue” of social animals. Again, such emotions derive from underlying neurological and hormonal phenomena. Obviously the real explanation could be a bit more complex, but since we’re talking in the form of “just-so” stories, and I’m not a behavorial expert, I’m just kind of winging it. I’m sure papers have been published on the topic.
I would say the fullness of love can’t be described in scientific terms. Even if we had absolute knowledge of love, the chemicals, the brain, the actions, and anything else science could tell us we haven’t described love.why can’t you describe love that way
“Protons have mass? I didn’t even know they were Catholic” - Steven Wright.
Philosophy is not an exact science, therefore teleology applies also to it. As to philosophy, I believe that it was developed when ancient thinkers tired of constantly discussing the weather or politics.teleology |ˌtelēˈäləjē, ˌtēlē-|
noun ( pl. teleologies ) Philosophy
the explanation of phenomena by the purpose they serve rather than by postulated causes.
• Theology the doctrine of design and purpose in the material world.
That’s an incredibly difficult question as I’m sure you’re aware, since you’re philosophically minded.What do you mean by “knowledge”?
Yes we observe thisGratitude is a positive emotion that rewards the giver and receiver. A sort of a part of the “social glue” of social animals.
The error in this statement is that you are assuming that a correlation between hormonal phenomena and the act of giving means that they are qualitatively and measurably identical in nature. Science offers us no such claim. That’s philosophy. Clearly the experience of love and what it makes us want to do is a different thing from the underlying physical process that prompted that experience. The underlying physical processes are blind to love, while we are are aware of an experience we call love and act according to the meaning we find in it. In fact we are moved not just by the feeling but also the meaning we experience which is not something that can be quantified and yet clearly exists. Clearly this is not just because of a mechanistic event since we could have been moved to an end and yet feet nothing at all and find no meaning in it. Love is more than the physical processes that helped actualize it.Again, such emotions derive from underlying neurological and hormonal phenomena.