2041 The
precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The
obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:
2042 The** first precept** (“You shall
attend Mass on Sundays and holy days of obligation and rest from servile labor”) requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days.82 The** second precept** (“You shall
confess your sins at least once a year”) ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism’s work of conversion and forgiveness.83
The
third precept (“You shall
receive the sacrament of the Eucharist at least during the Easter season”) **guarantees **as a minimum the
reception of the Lord’s Body and Blood
in connection with the Paschal feasts, the origin and center of the Christian liturgy.84
2043 The
fourth precept (“You shall
observe the days of fasting and abstinence established by the Church”) ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.85 The
fifth precept (“You shall
help to provide for the needs of the Church”) means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability.86