G
Ghosty
Guest
It’s not a choice between science and revelation, it’s a choice between a viable interpretation of revelation that conforms to scientific knowledge, and a viable interpretation that contradicts scientific knowledge. In such cases Augustine advises the former so as not to make a mockery of the Faith. Nothing that science has ever found contradicts revelation, but it does contradict certain interpretations of it.Before I point out the realities of research on 20,000 to 25,000 genes including the sequences of the 3 billion chemical base pairs that make up human DNA, may I ask Augustine’s recommended choice between natural science and Divine Revelation in scripture and tradition of Church Councils? I am, of course, referring to the point of intersection between natural science and Divine Revelation–what would Augustine advise?
As for the comment “I completely agree that every hypothesis requires total participation by God, and mine does.” Yes, that is a valuable statement; however, I was referring to something slightly different when I distinguished the intentions of the Creator as found in Genesis 2: 20 and in Genesis 1: 26-18. (posts 18 & 16)
As far as God’s intentions go, I see nothing in Genesis that contradicts our hypothesis. As you know God has made many allowances in history to further his ultimate intentions. Furthermore it is not necessary to conclude that it was God’s intention that true humans mate with human-animals. On the contrary it is quite possible that this was a result of the Fall; remember that the Flood occured because of vaguely described forbidden couplings.
Peace and God bless!