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johnnyt3000
Guest
Is it gluttony to make your food more pleasurable to eat such as using toppings or the microwave to heat it up?
Actually, isn’t Gluttony one of the traditional Capital Sins? Didn’t Dante identify a Circle of Hell where people went who heated-up leftovers?Altough not sure, gluttony is not a sin per se, IMHO it is something that causes to sin, so just ask yourself what sin do you commit when you do that?
Think logically. If what you describe is indeed a gluttonous capital (deadly) sin, then what hope is there for any of God’s children?Is it gluttony to make your food more pleasurable to eat such as using toppings or the microwave to heat it up?
Gluttony is an excessive indulgence in food and drink. Thomas Aquinas describes gluttony as eating too soon, too expensively, too much, too eagerly, or too daintily. Simply making your food more pleasurable to eat in the way you described is not in and of itself gluttony.Is it gluttony to make your food more pleasurable to eat such as using toppings or the microwave to heat it up?
While the OP’s post obviously boarders on the ridiculous. I wish to know what power or authority you have to declare a capital sin venial?No,that’s not gluttony.when you over eat now that’s gluttony it it’s only a venial sin and when you go to Mass. on Sunday and say the prayers for sins they are forgiven.GodBless!
if this was a sin that pretty much all of south Louisiana would be living in a perpetual state of sin.Is it gluttony to make your food more pleasurable to eat such as using toppings or the microwave to heat it up?
As would the pope if he dared to eat a “hot pocket” or some Pizza rolls. Unless he ate them frozen.if this was a sin that pretty much all of south Louisiana would be living in a perpetual state of sin.
Here is the quote.It’s not my authority Hoosierdaddy.It is in the Catechism of the Catholic Church p.457 #1866.I would never say anything on here unless I had proof.God Bless!
Am I missing the part where they are venial and you have the authority to judge that?1866 Vices can be classified according to the virtues they oppose, or also be linked to the capital sins which Christian experience has distinguished, following St. John Cassian and St. Gregory the Great. They are called “capital” because they engender other sins, other vices.138 They are pride, avarice, envy, wrath, lust, gluttony, and sloth or acedia.
Declared venial?pride, avarice, envy, wrath, lust, gluttony, and sloth or acedia.
You are saying more than the Church. yes certain sins can be venial. But you stated that gluttony IS venial. So is lust also a venial sin? How about pride?Pg.458 #1876 - The repetition of sins- even venial ones - engenders vices, among which are capital sins.
Pg.457#1866- Vices can be classified according to the virtues they oppose,or also be linked to capital sins which Christian experience has distinguished, following St.John Cassian and St.Gregory the Great. They are called capital because they engender other sins,other vices.They are pride,avarice,envy,wrath,lust,gluttony, and sloth or acedia.
I just took this out of the Catechism of the Catholic Church.Not saying any more that my proof.God Bless!
Here was your first post in which you say:No,that’s not gluttony.when you over eat now that’s gluttony it it’s only a venial sin and when you go to Mass. on Sunday and say the prayers for sins they are forgiven.GodBless!
You are cherry picking the CCCwhen you over eat now that’s gluttony it it’s only a venial sin
emPHAsis mine:Gluttony is ***in general a venial sin ***in so far forth as it is an undue indulgence in a thing which is in itself neither good nor bad. Of course it is obvious that a different estimate would have to be given of one so wedded to the pleasures of the table as to absolutely and without qualification live merely to eat and drink, so minded as to be of the number of those, described by the Apostle St. Paul, “whose god is their belly” (Philippians 3:19). Such a one would be guilty of mortal sin.
you are misreading #1876. What that says is that repetition of venial sins engenders or brings about, vices. So when you repeat venial sins, could be a very minor venial sin, the repetition of that sin leads to vices, which are capital sins.Pg.458 #1876 - The repetition of sins- even venial ones - engenders vices, among which are capital sins.
Pg.457#1866- Vices can be classified according to the virtues they oppose,or also be linked to capital sins which Christian experience has distinguished, following St.John Cassian and St.Gregory the Great. They are called capital because they engender other sins,other vices.They are pride,avarice,envy,wrath,lust,gluttony, and sloth or acedia.
I just took this out of the Catechism of the Catholic Church.Not saying any more that my proof.God Bless!
Gluttony is not necessarily a mortal sin, or even grave matter. It is only grave matter if it causes serious damage to your health, if you make a god out of your stomach, if it seriously endangers you from doing your duties in life (ie: getting drunk or by overspending on fancy food when your family so desperately needs the money),if it causes you to commit a mortal sin/grave matter sin, or anything like that.you are misreading #1876. What that says is that repetition of venial sins engenders or brings about, vices. So when you repeat venial sins, could be a very minor venial sin, the repetition of that sin leads to vices, which are capital sins.
Gluttony is of grave matter, meaning if someone does it with deliberate intent and full knowledge they are committing a mortal sin. Only way gluttony is not a mortal sin is if one of the other two requirements for mortal sin is not met. For example someone is forced to over eat, someone thinks overeating is ok, etc.