M
MarcoPolo
Guest
I think the foundational argument against artificial birth control/contraception is the idea that God granted mankind the procreative faculties as a gift to be used in the union of the complimentary genders He also granted us as gifts, within the covenantal promise of marital, life-giving potential, love. And sin is by definition an affront against God, so contraception is a sin. This thread is NOT about that idea per se, but I want to point out that the below is a complimentary argument to the above.
But I consider the following (which I’m sure someone much smarter than me has articulated well-before me): But from the perspective of a woman, to desire contraception to prevent an “unwanted” pregnancy, does she not de facto facilitate the sexual objectification of herself? For if she were to limit her sexual activity only to occasions that remain open to life, then she de facto moves in a direction that de-objectifies herself----why?----because if the male partner is aware that a human life might be conceived as a result of his actions with the woman, then he must look beyond the woman as an object of gratification, but as a person with whom he must decide he wishes to commit himself with as a partner in rearing a child (or even another one). (And yes, this assumes that most men are not complete deadbeats who go on the lam in the event of a pregnancy.)
Although the above was not mentioned in the show, this idea came to the forefront of my thinking after hearing an interview by Al Kresta of Suzanne Venker. Venker, along with Phyllis Schlafly, are authors of the new book The Flipside of Feminism: What Conservative Women Know – and Men Can’t Say.
I welcome feedback and thoughts. I’ll probably lurk in the thread long enough until it degenerates in to its destiny of a polemic carnival.
But I consider the following (which I’m sure someone much smarter than me has articulated well-before me): But from the perspective of a woman, to desire contraception to prevent an “unwanted” pregnancy, does she not de facto facilitate the sexual objectification of herself? For if she were to limit her sexual activity only to occasions that remain open to life, then she de facto moves in a direction that de-objectifies herself----why?----because if the male partner is aware that a human life might be conceived as a result of his actions with the woman, then he must look beyond the woman as an object of gratification, but as a person with whom he must decide he wishes to commit himself with as a partner in rearing a child (or even another one). (And yes, this assumes that most men are not complete deadbeats who go on the lam in the event of a pregnancy.)
Although the above was not mentioned in the show, this idea came to the forefront of my thinking after hearing an interview by Al Kresta of Suzanne Venker. Venker, along with Phyllis Schlafly, are authors of the new book The Flipside of Feminism: What Conservative Women Know – and Men Can’t Say.
I welcome feedback and thoughts. I’ll probably lurk in the thread long enough until it degenerates in to its destiny of a polemic carnival.