Is "Tradition" the Truth?

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I was raised a Traditionalist Catholic. Growing up, I attended only the Traditional Latin Mass in an independent parish. I received my first “confession” and my first “communion” in that parish. I was taught that the as of 1965 (that is, as of the close of Vatican Council II) that Rome has lost the faith and had betrayed her traditions and changed her own doctrines for the worse. I was taught that the Ordinary Form of the Mass is Lutheran, ecumenical, heretical, and has rubrics condemned by every pope from St. Peter to Pius XII.
I was taught that I was not to follow the council, for it contained content contrary to the “Catholic Doctrine of All-Time.” I was taught that Benedict XVI and these past four popes were/are not in line with their predecessors and are modernist heretics who are not truly promoting Catholic doctrine and are promoting things “dogmatically” condemned by all the pre-Vatican II popes. I was taught the same about many/most of the current diocesan bishops and parish priests around the world. I was taught that the 3rd Secret of Fatima was not fully-revealed and that Bl. John Paul II had not truly consecrated Russia to the Immaculate Heart of our Blessed Mother. I believed what I was taught at heart, but one thing I always asked myself is, “If the Vatican II Council is heretical and these past five popes are heretics and that the church has changed its own teachings over the past 50 years to make them more acceptable to non-Catholics and that we’re not to follow the current Magisterium because of the said ‘heresies,’ doesn’t that mean that Christ failed to keep His promise when He said ‘The Gates of Hell shall not prevail’?”
One day I did some reading on the Second Vatican Council and looked at the documents and compared them to earlier councils of the Church, and boy was I shocked! I came to realize that not only did the VII documents not contradict traditional Catholic teaching, but that they endorsed many of the Church’s earlier practices. Lately, I’ve been doing some down-hard research about the Catholic faith. I also was taught that Pope Paul VI intentionally changed the Mass in 1969 and intended for all the liturgical abuses we see in many churches today because he wanted to take away the true meaning of the Sacrifice of the Mass and make it closer to the Protestants’ “Lord’s Supper” so that it would be “less offensive” to non-Catholic Christians. I was also taught that only those who were baptized into the Catholic church were going to be saved and ALL outsiders “without exception” were going to Hell. I was taught that the doctrine of “Outside the Catholic Church There Is No Salvation” was to be taken 100% literally and that Vatican II changed the salvation dogma and now preaches that everyone in ALL religions can be saved and that salvation “can” be found without Jesus Christ. After my rather long research about the Catholic Church and her “tradition” and after coming upon my conclusions, I felt a little bit like “these traditionalists who taught me everything I know either don’t know their Catholic history too well, or they just flat out lied to me all these years.” Now that I’ve come to know the truth about Vatican II, it’s aftermath, and Catholic tradition; I can no longer accept the extremely “conservative” message of Traditionalism that has been drilled into my head after so many years. But there are a few things that I want to know.
Code:
 Since in order to have a valid confession, the priest who administers it must have "jurisdiction" which is what SSPX and independent priests do not have, does that mean that all of my confessions up to this point are invalid and must I go through my "first confession" and "first communion" again? 
 
 I am also a little scared to tell my family and my priest about my conversion of heart and leaving Traditionalism behind. I feel that I am going to be ostricized for doing so, what can I do about that? 
 
 Also, I am a high school senior who is about to graduate and move away to go to college here in just a few months and am going to look for a new parish (one that is ACTUALLY in communion with Rome) I'm either going to find a Tridentine Mass (FSSP, etc) or a very reverent and conservative Novus Ordo Mass done by a very holy priest. Does anybody here know the steps that I should take in finding a good, decent parish?

 And since I'm still living with my mother and she drags me and my siblings to my independent church every Sunday for Mass, should I continue to go or should I find another parish that is in communion with my local diocese? Is it ok for me still to receive the sacraments from my independent priest and may I still follow along in the prayers of the Mass as he celebrates it? 

 I also want to know what others steps that I should take in my conversion process. Even though I am no longer a Traditionalist, I am still and probably always will be very "Traditional." ;) I'd really appreciate some feedback from you my borthers/sister out there.
Thank you very much
God bless 😃
 
If you live in the Mid-Atlantic region I would be happy to put you in touch with some very traditional diocesan priests who I know would steer you straight.

In any case, I think you should contact a priest in good standing with your diocese and talk to him.
 
Thanks for the reply.

I kinda considered doing that. But again, it’s a process. I’m new to all of this and the more help and support I can get the better.

God bless 😃
 
Were you a Sedavacantist by chance? It seems those views you described are very similar to theres.

As for your Confession question, I’m not really sure. If the Priest didn’t have faculties then I’m led to believe that the Confession weren’t valid. You probably should talk to a Priest, though. (In communion with Rome) I’m not too sure about it.

Good luck finding a parish. And welcome back.
 
Thanks for the reply.

I kinda considered doing that. But again, it’s a process. I’m new to all of this and the more help and support I can get the better.

God bless 😃
My heart goes out to you.

Can you contact either the Bishop or the Vicar General of your diocese and talk to them? I am certain that they will help you.
 
Thanks for the reply.

I kinda considered doing that. But again, it’s a process. I’m new to all of this and the more help and support I can get the better.

God bless 😃
Support? Well now you’re talking my pay grade!

I will offer the remainder of my daily rosary for you.

Btw, you probably have a Baltimore Catechism, right?

It’s got everything you need to believe right there. See the sections on the Four Marks of the Church and the Papacy. Then talk to a priest.
 
“Support? Well now you’re talking my pay grade!”

Oh heavens no! I don’t need any money, just some advice and prayers will suffice. One thing about me, I’m not all that crazy about getting a lot of money, as long as I have some to live off of (which I do) I’m fine.

God bless
 
“Support? Well now you’re talking my pay grade!”

Oh heavens no! I don’t need any money, just some advice and prayers will suffice. One thing about me, I’m not all that crazy about getting a lot of money, as long as I have some to live off of (which I do) I’m fine.

God bless
😃
 
I would just add the my buddy’s wife was raised through a sedevacantist chapel, then an SSPX chapel, reconciled with the Church through the FSSP, and now assists at our diocesan parish where we give the TLM pride of place. She’s not much older than you and she found her way home without giving up all the timeless things about the Faith she loved. Take heart.
 
And no I was never a Sedevacantist. In fact, my pastor is anti-Sedevacantist which really surprises me because at times, the way that he preaches, to me it sounds as if he is a Sedevacantist.
 
They say that the past four popes are modernist heretics, but are not sedevacantist? I did not know there was such a group.

In any case, I agree about contacting a priest in good standing and asking for guidance.

Just to clarify, a priest needs to be given faculties to validly administer Confession. But any validly ordained priest can validly celebrate the Mass (even if they do so illicitly).
 
I was raised a Traditionalist Catholic. Growing up, I attended only the Traditional Latin Mass in an independent parish. I received my first “confession” and my first “communion” in that parish. I was taught that the as of 1965 (that is, as of the close of Vatican Council II) that Rome has lost the faith and had betrayed her traditions and changed her own doctrines for the worse. I was taught that the Ordinary Form of the Mass is Lutheran, ecumenical, heretical, and has rubrics condemned by every pope from St. Peter to Pius XII.
I was taught that I was not to follow the council, for it contained content contrary to the “Catholic Doctrine of All-Time.” I was taught that Benedict XVI and these past four popes were/are not in line with their predecessors and are modernist heretics who are not truly promoting Catholic doctrine and are promoting things “dogmatically” condemned by all the pre-Vatican II popes. I was taught the same about many/most of the current diocesan bishops and parish priests around the world. I was taught that the 3rd Secret of Fatima was not fully-revealed and that Bl. John Paul II had not truly consecrated Russia to the Immaculate Heart of our Blessed Mother. I believed what I was taught at heart, but one thing I always asked myself is, “If the Vatican II Council is heretical and these past five popes are heretics and that the church has changed its own teachings over the past 50 years to make them more acceptable to non-Catholics and that we’re not to follow the current Magisterium because of the said ‘heresies,’ doesn’t that mean that Christ failed to keep His promise when He said ‘The Gates of Hell shall not prevail’?”
One day I did some reading on the Second Vatican Council and looked at the documents and compared them to earlier councils of the Church, and boy was I shocked! I came to realize that not only did the VII documents not contradict traditional Catholic teaching, but that they endorsed many of the Church’s earlier practices. Lately, I’ve been doing some down-hard research about the Catholic faith. I also was taught that Pope Paul VI intentionally changed the Mass in 1969 and intended for all the liturgical abuses we see in many churches today because he wanted to take away the true meaning of the Sacrifice of the Mass and make it closer to the Protestants’ “Lord’s Supper” so that it would be “less offensive” to non-Catholic Christians. I was also taught that only those who were baptized into the Catholic church were going to be saved and ALL outsiders “without exception” were going to Hell. I was taught that the doctrine of “Outside the Catholic Church There Is No Salvation” was to be taken 100% literally and that Vatican II changed the salvation dogma and now preaches that everyone in ALL religions can be saved and that salvation “can” be found without Jesus Christ. After my rather long research about the Catholic Church and her “tradition” and after coming upon my conclusions, I felt a little bit like “these traditionalists who taught me everything I know either don’t know their Catholic history too well, or they just flat out lied to me all these years.” Now that I’ve come to know the truth about Vatican II, it’s aftermath, and Catholic tradition; I can no longer accept the extremely “conservative” message of Traditionalism that has been drilled into my head after so many years. But there are a few things that I want to know.
Code:
 Since in order to have a valid confession, the priest who administers it must have "jurisdiction" which is what SSPX and independent priests do not have, does that mean that all of my confessions up to this point are invalid and must I go through my "first confession" and "first communion" again? 
 
 I am also a little scared to tell my family and my priest about my conversion of heart and leaving Traditionalism behind. I feel that I am going to be ostricized for doing so, what can I do about that? 
 
 Also, I am a high school senior who is about to graduate and move away to go to college here in just a few months and am going to look for a new parish (one that is ACTUALLY in communion with Rome) I'm either going to find a Tridentine Mass (FSSP, etc) or a very reverent and conservative Novus Ordo Mass done by a very holy priest. Does anybody here know the steps that I should take in finding a good, decent parish?

 And since I'm still living with my mother and she drags me and my siblings to my independent church every Sunday for Mass, should I continue to go or should I find another parish that is in communion with my local diocese? Is it ok for me still to receive the sacraments from my independent priest and may I still follow along in the prayers of the Mass as he celebrates it? 

 I also want to know what others steps that I should take in my conversion process. Even though I am no longer a Traditionalist, I am still and probably always will be very "Traditional." ;) I'd really appreciate some feedback from you my borthers/sister out there.
Thank you very much
God bless 😃
I just wanted to tell you that I know a young person in your exact position, except he has the full support of one of his parents to leave the SSPX chapel. He decided to go to confession with the diocesan priest, and continue to go to the SSPX Mass until he leaves in order to keep peace. I understand how difficult a situation you are in. Sometimes it is better to just be under obedience to your parents (in everything but sin), and then when you are an independent adult away from home - find a church in full communion. Your mom will end up knowing about it, but with the distance, maybe the conversation will be easier and you can also maybe help her and the rest of your family.

:console: and prayers…GM
 
They say that the past four popes are modernist heretics, but are not sedevacantist? I did not know there was such a group.

In any case, I agree about contacting a priest in good standing and asking for guidance.

Just to clarify, a priest needs to be given faculties to validly administer Confession. But any validly ordained priest can validly celebrate the Mass (even if they do so illicitly).
You have to remember, the Sedavacantist thesis was created by people who thought the sitting pope was teaching heresy but also believe in principle that the Holy Ghost wouldn’t allow a pope to teach heresy: ergo, they decided he couldn’t be the pope. If something thinks the pope can teach heresy, they don’t need Sedevacantism in the first place.
 
C4J…
Welcome to the Boards…

I don’t have a lot to offer except my prayers…you are in a tough place right now.
Since in order to have a valid confession, the priest who administers it must have “jurisdiction” which is what SSPX and independent priests do not have, does that mean that all of my confessions up to this point are invalid and must I go through my “first confession” and “first communion” again?
AS others have said here…It is best to get in touch with a priest at a local parish who can better direct you on this.
I am also a little scared to tell my family and my priest about my conversion of heart and leaving Traditionalism behind. I feel that I am going to be ostracized for doing so, what can I do about that?
This is a tough one…much depends on the subtle Characteristics of the people involved.
One thing that you can do is to continue to show your love for Jesus through your prayer life and devotions.
For myself I have generally found that I can express myself better in writing than in conversation so - I might consider writing my mom a letter explaining things. This allows one to carefully choose wording and it also forces the other person to read the entire piece all at once before they are able to respond. So you avoid the problem of interruptions etc.
Then it is easier to have face to face conversation with less emotional upset.
Also, I am a high school senior who is about to graduate and move away to go to college here in just a few months and am going to look for a new parish (one that is ACTUALLY in communion with Rome) I’m either going to find a Tridentine Mass (FSSP, etc) or a very reverent and conservative Novus Ordo Mass done by a very holy priest. Does anybody here know the steps that I should take in finding a good, decent parish?
THIS LISTING might help you find a Latin mass near wherever you are going. If there isn’t one nearby…you might have to go to different OF parishes to see which seems to fit you best.
And since I’m still living with my mother and she drags me and my siblings to my independent church every Sunday for Mass, should I continue to go or should I find another parish that is in communion with my local diocese? Is it ok for me still to receive the sacraments from my independent priest and may I still follow along in the prayers of the Mass as he celebrates it?
A certain amount of this will depend on when you tell your mom about your conversion. A good priest will be able to guide you here.
I also want to know what others steps that I should take in my conversion process. Even though I am no longer a Traditionalist, I am still and probably always will be very “Traditional.” 😉 I’d really appreciate some feedback from you my borthers/sister out there.
This part I am not at all familiar with…I don’t know what the process might be for a person in your situation. I’ll be interested in learning more.
Thank you very much
God bless 😃
May God guide you home.

Peace
James
 
I will pray for you. As for your confession God forgives orthodox Catholics of there sins so I am sure that your confession is valid before God though there may be some additional temporal punishment
 
I will pray for you. As for your confession God forgives orthodox Catholics of there sins so I am sure that your confession is valid before God though there may be some additional temporal punishment
Would you please rephrase this or elaborate? It’s been a long day and maybe my brain is just numb, but I do not understand what you mean in this post.

Thanks
 
“They say that the past four popes are modernist heretics, but are not sedevacantist? I did not know there was such a group.”

Yes, that’s the official position of the Society of Saint Pius X.

FSSP POSITION: “We accept Vatican II and the Mass of Paul VI because they came from the same authority which gave us Trent and Mass of St. Pius V, but we love the older litugy and we’re thankful to the Holy Father for granting us permission to use it.”

SSPX POSITION: “Yeah, well there’s a pope in office, but he’s just wrong so we aint gonna listen to him.”

SDEVEVACANTIST POSITION: “We aint gonna listen to the pope because he aint one.”

My priest has a very interesting relationship towards other priests. He has no standing with Novus Ordo priests. He does however have a very good standing with the SSPX and his views are very similar to theirs. However, he’s also in good standing with the FSSP for some reason. But it gets even weirder, even though I did say that he is against sedevacantism, he does get along well with certain sedevacantist groups. I think it’s just weird. It may seem like a contradiction (I certainly think it is) but it is true.
 
I just wanted to tell you that I know a young person in your exact position, except he has the full support of one of his parents to leave the SSPX chapel. He decided to go to confession with the diocesan priest, and continue to go to the SSPX Mass until he leaves in order to keep peace. I understand how difficult a situation you are in. Sometimes it is better to just be under obedience to your parents (in everything but sin), and then when you are an independent adult away from home - find a church in full communion. Your mom will end up knowing about it, but with the distance, maybe the conversation will be easier and you can also maybe help her and the rest of your family.

:console: and prayers…GM
I appreciate that greatly. I’ve really considered the distance part. I was gonna wait until I was gone before I told my mom that I had given up on Traditionalism and I know what she’ll make of it. She’ll end up telling my priest and he’ll probably end up ranting against me in one of his future sermons and “pray for me to return.” As far as they’re concerned, I’ve aposticized myslef from the “true church” and am going to Hell, but hey in the end, man’s opinion doesn’t matter, God’s does.
 
C4J…
Welcome to the Boards…

I don’t have a lot to offer except my prayers…you are in a tough place right now.

AS others have said here…It is best to get in touch with a priest at a local parish who can better direct you on this.

This is a tough one…much depends on the subtle Characteristics of the people involved.
One thing that you can do is to continue to show your love for Jesus through your prayer life and devotions.
For myself I have generally found that I can express myself better in writing than in conversation so - I might consider writing my mom a letter explaining things. This allows one to carefully choose wording and it also forces the other person to read the entire piece all at once before they are able to respond. So you avoid the problem of interruptions etc.
Then it is easier to have face to face conversation with less emotional upset.

THIS LISTING might help you find a Latin mass near wherever you are going. If there isn’t one nearby…you might have to go to different OF parishes to see which seems to fit you best.

A certain amount of this will depend on when you tell your mom about your conversion. A good priest will be able to guide you here.

This part I am not at all familiar with…I don’t know what the process might be for a person in your situation. I’ll be interested in learning more.

May God guide you home.

Peace
James
Thanks you very much sir.
I really appreciate the advice. I never thought that I was get as much support as I’m getting from everyone here. I feel like God has truly blessed me today. I never thought that any of this would ever happen.

God bless and love you 😃
 
God bless Blessed JP-II. for the great gift of his Pontificate…The Catechism of the Catholic Church…to the Church and all Christians…and special prayerful thanks for Cardinals Ratzinger (B-XVI) and Schonborn (Vienna)…who spearheaded the nearly 8 yr project…and all those ordained and laity persons who labored in love for God and for the Body of Christ…all Christians.

Pax Christi
CATECHISM OF THE CATHOLIC CHURCH
SECOND EDITION
II. THE RELATIONSHIP BETWEEN TRADITION AND SACRED SCRIPTURE
One common source. . .
80 "Sacred Tradition and Sacred Scripture, then, are bound closely together, and communicate one with the other. For both of them, flowing out from the same divine well-spring, come together in some fashion to form one thing, and move towards the same goal."40 Each of them makes present and fruitful in the Church the mystery of Christ, who promised to remain with his own “always, to the close of the age”.41
. . . two distinct modes of transmission
81 "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit."42
"And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound and spread it abroad by their preaching."43
82 As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, "does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence."44
Apostolic Tradition and ecclesial traditions
83 The Tradition here in question comes from the apostles and hands on what they received from Jesus’ teaching and example and what they learned from the Holy Spirit. The first generation of Christians did not yet have a written New Testament, and the New Testament itself demonstrates the process of living Tradition.
Tradition is to be distinguished from the various theological, disciplinary, liturgical or devotional traditions, born in the local churches over time. These are the particular forms, adapted to different places and times, in which the great Tradition is expressed. In the light of Tradition, these traditions can be retained, modified or even abandoned under the guidance of the Church’s Magisterium.
 
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