Is using animals for their fur moral or immoral?

  • Thread starter Thread starter Holly3278
  • Start date Start date
Status
Not open for further replies.
I have never had it myself. How does it taste?
Like Beef. My mother lived in Belgium for a time and every day went to a stand and bought a steak sandwich. Eventually as her grasp on Flemish got better she realised exactly what kind of steak she was tucking in to.

She swears that had she not seen the sign, she’d never have been able to tell the difference.
 
Like Beef. My mother lived in Belgium for a time and every day went to a stand and bought a steak sandwich. Eventually as her grasp on Flemish got better she realised exactly what kind of steak she was tucking in to.

She swears that had she not seen the sign, she’d never have been able to tell the difference.
Interesting. My parents went to Europe, and they said that if a place sold Horse meat, they would have a Horses head, statue on the wall outside of the place. Do they still do this?
 
Interesting. My parents went to Europe, and they said that if a place sold Horse meat, they would have a Horses head, statue on the wall outside of the place. Do they still do this?
I think they did that in France as up until some time in the 90’s it was illegal for regular butchers to sell horse meat. You had to go to a special horse butcher.

I have no idea if they still do it as I’ve only been to ‘‘mainland’’ Europe a handful of times, mostly as a child. At a guess I’d say it’s probably still common, particularly in quintessential little towns that stay the same for tourist reasons.
 
I understand what your perspective. However, I am more of an idealogue than a pragmatist. And for me, pragmatics usually have unfortunate (often unintended) consequences.
And idealogues have no unintended consequences?
 
The acceptability of horse meat seems to vary from country to country. The only places I am familiar with that eschew it are the English speaking countries. I wonder if this comes from the attachment to horses in fox hunting. It is probably reinforced in the US because of the role of the horse in the West.
I think the idea is relatively new to the English speaking world. Horsemeat like any meat varies in quality with the age of the animal and what it has been doing. A 20 yr old cart horse might not taste as good as a 2 yr old colt. But many in an English speaking country ate horse meat if that was available. Soldiers frequently dined on horse. So did the Indians.

We have many romantic notions today that only developed from the early 20th century when the population began to shift from rural to urban living. I have loved horses all my life but have no problem with people eating horse meat as long as they aren’t going to eat MY horse. 🙂
 
I agree that hunting of populous (i.e. not endangered) species should be relatively unrestricted. However, a large part of the problem is the mass destruction of forests and other habitats for wildlife, not to mention that we are killing off deer’s natural predators (wolves, for example).
I much prefer that we replace the natural predators. Wolves and coyotes go for the easy prey first like the family pets. Venison is delicious. My BIL and sister own 40 acres adjacent to a state park. He sits on his front porch and every year bags two or three deer. Meat for the winter.
 
Try Me! Im Yummmmy!😛
Folks. This could be our solution to food shortages. Lets not knock it, until we try it. 👍
 
I much prefer that we replace the natural predators. Wolves and coyotes go for the easy prey first like the family pets. Venison is delicious. My BIL and sister own 40 acres adjacent to a state park. He sits on his front porch and every year bags two or three deer. Meat for the winter.
If you say so.
 
In regards to OP, I’d say that it’s not sinful in and of itself, but it can be.

Back thousands of years ago when the Bible was written, wearing furs was more or less required given that they didn’t have the materials we do. In modern times though, wearing furs is an extravagance. Considering how many animals have been driven to the endangered list/extinction because of it, I have a few moral problems with it.

Of course, this is somewhat hypocritical given my consumption of meat. Humans could survive on a primarily vegetarian diet with a few supplements.

Ultimately, I think this is one of those things where the individual has to make up their own mind.
 
I don’t think it does unless one has no other available option at the time.

Yes, wearing fur can be legitimate like if there is no other option but otherwise I’d say its not legitimate. I mean, why brutally kill an animal for their fur when there are plenty of other options available that provide just as adequate a source of clothing?
Why brutally deprive an entire industry of its income?

Why be ungrateful for the gifts God has given us of fur, meat, and wood?

What’s wrong with a society that places animals on the ‘endangered species’ list, yet allows the dismemberment of human babies?
 
However, I will say that not only is it inexcusable to cause unnecessary pain to an animal but also that it is terrible to kill animals whom have usually been regarded as pets in some way (cats, dogs, horses), whether for food or their skins (Who, in their right mind, would want to eat a cat or dog anyway? Ugh!).
The problem with this is that it ultimately leads to relativism. Some parts of the world view cats and dogs as pets, whilst in other parts of the world (China, for instance) they are viewed as both pets and food. Cows is a better example. The Western world uses cows for beef, yet in India it is revered because of the Hindu religion.

On matters such as these in my opinion, I think one simply has to follow their own conscience.

Thank you,
Eugen von Böhm-Bawerk
 
Why brutally deprive an entire industry of its income?
Just because some people make money off of it doesn’t make it right.
What’s wrong with a society that places animals on the ‘endangered species’ list, yet allows the dismemberment of human babies?
Abortion is completely irrelevant to the topic at hand.
 
perhaps I misunderstood you then. Could you explain what you mean by being an idealogue?
I will try. By “idealogue,” I meant one who basically acts on principle rather by accepting the bad and working with it. Obviously, pragmatists are usually more realistic than idealogues. However, I was attempting to make a point by basically saying, “What do pragmatists have left if their efforts backfire?” Idealogues (especially the stubborn ones) typically still have their principles intact if the worst happens.
 
I think that intentionally causing pain to a creature that has conscious experience is morally wrong.
Do unborn babies have a ‘conscious experience?’

There is absolutely nothing immoral in eating or wearing animals. Save souls, not the ‘planet.’

Abortion is NEVER irrelevant to any topic.

When a society won’t let you step on a forsaken sea turtle egg but allows the dismembering of the unborn, then good and evil itself have been turned upside-down.
 
Do unborn babies have a ‘conscious experience?’

There is absolutely nothing immoral in eating or wearing animals. Save souls, not the ‘planet.’

Abortion is NEVER irrelevant to any topic.

When a society won’t let you step on a forsaken sea turtle egg but allows the dismembering of the unborn, then good and evil itself have been turned upside-down.
Yes actually, abortion can be irrelevant to many topics. For example, this one. If you feel differently, then please point out exactly what abortion has anything to do with the treament of animals? And I mean actual relevance, not just stating that it’s bad that wildlife is protected, but unborn babies aren’t. Pointing out one evil in society does not justify others. Just because somebody else is a murderer of human beings does not permit somebody else to abuse animals and brutally kill them simply because they think their fur looks pretty on a coat. I’m not defending abortion. I hate it. It’s a horrible thing, and it’s a shame so many people support it. However, that doesn’t make it relevant to every topic.

Also, while we are to save souls, that doesn’t mean we should be wasteful in regards to other matters. It’s not binary, one doesn’t have to choose to protect wildlife or to protect souls, because one is fully capable of doing both. We are called to protect people AND the planet. We are supposed to be good stewards of creation, we shouldn’t destroy it just because we can.
 
I will try. By “idealogue,” I meant one who basically acts on principle rather by accepting the bad and working with it. Obviously, pragmatists are usually more realistic than idealogues. However, I was attempting to make a point by basically saying, “What do pragmatists have left if their efforts backfire?” Idealogues (especially the stubborn ones) typically still have their principles intact if the worst happens.
still a little confused. Are you saying that pragmatists have no principals?

What do pragmatists have left if their efforts backfire? Usually they go to plan B. 😃
 
We are called to protect people AND the planet. We are supposed to be good stewards of creation, we shouldn’t destroy it just because we can.
Exactly, we must be good stewards. And that means if you want to raise animals for their fur, or meat they should be treated kindly and killed humanely and their suffering kept to the bare minimum. But is not sinful to raise animals for meat and fur under those standards.
 
The Chinese do not just use cats and dogs for their fur. In many regions they use the entire carcass, because they eat them as well. Just sayin’

I love dogs…and my 3 aren’t slated for Sunday dinner. But seriously, loads of cultures have eaten dogs and cats. It is no more immoral to slaughter them than it is a cow or a pig.
 
Status
Not open for further replies.
Back
Top