Thank you, but that does not answer my question. I am asking if the number of children someone has (0 vs ≥1) changes anything because Portrait as much as said so. He said Humanae Vitae is addressing those who already have children. A closer inspection of the relevent paragraph seems to support his statement. I was under the impression Humanae Vitae was addressed to all Catholics who are married, regardless of whether or not they have already had children.
I am referring to this paragraph:
“With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.”
(emphasis added)
It’s the “more” and the “additional” part that I am asking about because I never picked up on that before.
Dear samiam,
Cordial greetings and a very good day. Thankyou for your questions and my aplogies for the delay in responding to your post, but I was rather tired yesteday evening.
First, as Abu says,
Humanae Vitae is undoubtedly applicable to all the Catholic faithful, but it is tacitly assumed, my dear friend, that
all spouses will naturally start a family, once they have entered into wedlock. Pro-creation is, after all, the
primary purpose of marriage, for God commanded the very first pair to “Be fruitful and multiply, and fill the earth…”(Gen. 1: 28). The pleasure attached to the indulgence of sensual passion is secondary, in view of the primary purpose which is the generation of offspring. Indeed, this is why artificial birth prevention is so morally wrong, for the birth controller satisfies passion for the sake of passion, thus violating the moral order established by God. As St. Augustine said in the fourth century, “Relations with one’s wife when conception is deliberately prevented are as unlawful and impure as the conduct of Onan who was slain”. The honourable estate of marriage is utterly vitiated if it is turned into merely sensual satisfaction.
Second, the Catholic Church is not opposed to moderating the
number of children (which is precisely what your quote from
HV is saying) by lawful means and where there are serious and just reasons. Thus, dear friend, a couple can either by self-control and mutual consent refrain from the use of marital privileges, or they can practice NFP. However, the traditional teaching of the Church, based on God’s command to Adam and Eve (Gen. 1: 28), has always been that newly wed couples will consumate the marriage and start a family.
Third, all childbirth involves an element of risk to the mother, but the mere possibilty of danger would not warrant the avoidance of the marital privileges. However, if trustworthy health professionals have said that death will certainly ensue from conceiving a child, then the moral theology of the Church says that a wife is justified in refusing conjugal relations with her husband. In that instance the husband has an obligation to practice self-restraint and continence, being satisfied with the other great benefits of married life such as mutual love and companionship etc. If the marriage strong and good in other areas this will not be deemed too great a demand upon the husband.
samiam, without wishing to deviate from the topic under review, let me say that we sadly we live in a topsy-turvy world nowadays and men and women are no longer walking in the old paths, wherein is the good way to live, ordained by God for their happiness and spiritual well-being. Materially speaking, we have all prospered in the Western world and have never had it so good, yet spiritually we are “wretched, pitiable, poor, blind and naked”, in other words the souls of men are starving in the midst of all their abundance and, alas, they do not realize that material affluence will not enrich the soul or give the solid joys and lasting treasures which truly do satisfy. Apologies for that little digression, dear friend, but men and women, including, I am sorry to say, some who profess religion, do put non-spiritual considerations above all else prior to starting a family. They convince themselves that they just do not have the financial wherewithal to have a child, but this very often means that the women is not prepared to resign her employment and graciously accept the Divinely ordained role of motherhood. This would, of course, entail the husband being the sole breadwinner and having to live more modestly and do without luxuries, and this they are not prepared to do under any circumstances. Now I would freely admit that there are cases where the addition of a child would result in severe suffering and privation, but these instances are not as common as some would have us believe. More typically, it is not so much a matter of not being able to survive on the basic comforts and necessities of life, but more about living an affluent lifestyle and wanting for nothing. We have come to expect so much more than forefathers, to such an extent, that if we do not enjoy a certain standard of living then we think we are on the margins of society - social outcasts with everyone regarding us with contempt. It is my firm conviction that this is what chiefly motivates newly weds into postponing starting a family nowadays, not shortage of money as such.
Trust that goes some way in answering your questions, my dear friend. God bless.
Warmest good wishes,
Portrait
Pax