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LifeWithChrist
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Someone help me here. Weeekly confession tends to help my scruples, but I also feel it is needed. I want to be in God’s Grace, obviously. I don’t know. Am I OD’ing on the Worry-Freeing?
Greetings LifeWithChrist,Someone help me here. Weeekly confession tends to help my scruples, but I also feel it is needed. I want to be in God’s Grace, obviously. I don’t know. Am I OD’ing on the Worry-Freeing?
You need to work this out with your confessor and/or spiritual director, especially if you’re struggling with scrupulosity. And please, when he gives you advice don’t try to second guess it.Someone help me here. Weeekly confession tends to help my scruples, but I also feel it is needed. I want to be in God’s Grace, obviously. I don’t know. Am I OD’ing on the Worry-Freeing?
Speak to your priest… there’s nothing wrong with weekly Confession but if you have scrupulosity, remember that you only NEED to confess your mortal sins. In fighting sin though, frequent Confession is great.Someone help me here. Weeekly confession tends to help my scruples, but I also feel it is needed. I want to be in God’s Grace, obviously. I don’t know. Am I OD’ing on the Worry-Freeing?
if it is causing worry then yes, for you it may be too much, but nobody here can answer the question for you, only your own priest.Am I OD’ing on the Worry-Freeing?
Here is an excerpt on frequent confession from the EWTN library. Keep in mind the grace of the sacrament and that the saints went to confession frequently and the Pope goes to frequent confession. You don’t have to be in a state of mortal sin to receive the grace of this sacrament.Why would it be necassary for anyone unless they are commiting near daily mortal sins? However if one were committing nearly daily mortal sins, this would imply they are not really repentant, would it not?
I must admit I find the concept of frequent confession troubling. I am of the understanding that going to Mass and receiving the Eucharist (worthily) removes venial sin.
Again, therefore what is the reason for frequent confession? I can understand that one may slip up and commit a mortal sin through weakness (lets use adultry as an example). This person confesses the sin and is absolved. Then, weeks time this person commits the same sin again. I believe this indicates that this person was not truly repentant.
In a case such as this I’d think the priest would refuse absolution instructing the confused individual to rethink what he/she is doing and to come back to the confessional as soon as they are truly repentant and truly resolve to “go and sin no more”.
Am I misled?
Greetings Mijoy2,Why would it be necassary for anyone unless they are commiting near daily mortal sins? However if one were committing nearly daily mortal sins, this would imply they are not really repentant, would it not?
I must admit I find the concept of frequent confession troubling. I am of the understanding that going to Mass and receiving the Eucharist (worthily) removes venial sin.
Again, therefore what is the reason for frequent confession? I can understand that one may slip up and commit a mortal sin through weakness (lets use adultry as an example). This person confesses the sin and is absolved. Then, weeks time this person commits the same sin again. I believe this indicates that this person was not truly repentant.
In a case such as this I’d think the priest would refuse absolution instructing the confused individual to rethink what he/she is doing and to come back to the confessional as soon as they are truly repentant and truly resolve to “go and sin no more”.
Am I misled?
You’re correct that receiving the Eucharist wipes away venial sin. So – strictly speaking – frequent Confession is not necessary for those who are not struggling with mortal sin. But that doesn’t mean it is not beneficial.Why would it be necassary for anyone unless they are commiting near daily mortal sins? However if one were committing nearly daily mortal sins, this would imply they are not really repentant, would it not?
I must admit I find the concept of frequent confession troubling. I am of the understanding that going to Mass and receiving the Eucharist (worthily) removes venial sin.
Again, therefore what is the reason for frequent confession? I can understand that one may slip up and commit a mortal sin through weakness (lets use adultry as an example). This person confesses the sin and is absolved. Then, weeks time this person commits the same sin again. I believe this indicates that this person was not truly repentant.
In a case such as this I’d think the priest would refuse absolution instructing the confused individual to rethink what he/she is doing and to come back to the confessional as soon as they are truly repentant and truly resolve to “go and sin no more”.
Am I misled?
Well, yes, perhaps, but think about this. You would agree that when giving advice, it must stand up to being applied to all - or at the least, the majority? We should all be striving for perfection, and if, as you say, frequent confession is good for an individual, it must be good for us all.Think of it like taking your car in to the mechanic. You can either hold off until the car breaks down. Or else you can take in in at regular intervals for checkups to make sure that everything is running smoothly so that you stave off any major breakdown from happening at all.
Frequent Confession is like that. It’s not about fixing all these things that are in dire need of repair on a daily basis. It’s about staying tuned in to your spiritual health and keeping everything in tip-top shape.![]()
So should we limit the intervals at which Catholics are allowed to go to Confession?Well, yes, perhaps, but think about this. You would agree that when giving advice, it must stand up to being applied to all - or at the least, the majority? We should all be striving for perfection, and if, as you say, frequent confession is good for an individual, it must be good for us all.
Let’s do some sums. My parish isn’t very big, with only about a thousand attending Mass over the weekend. If each of those persons went to confession weekly, taking only two minutes each would result in the priest hearing confessions for 33 hours weekly. But two minutes would be barely enough to get through a confession, an act of contrition and an absolution. So let’s extend it to three minutes, to allow a brief few seconds of advice - that would mean 50 hours in the confessional. Hmmm, day and night for the whole weekend and more.
I don’t think so.
Overnight? Do you think so? When it takes 7 or 8 years to train a priest?So should we limit the intervals at which Catholics are allowed to go to Confession?
I think if every Catholic was going to Confession weekly, the vocation crisis would quickly resolve itself. Then there would be plenty of priests to hear all those Confessions.![]()