Is Your Liturgy Like What Vatican II Intended?

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Traditionally, the Eucharistic Prayers (of which there was only one in the Latin rite) were the prayers between the priest and God in a sacred language. In fact they were said ad orientem and in a low tone, allowing for a certain mystery to be witnessed there. I’m not sure if Vatican II wanted to do away with that.
I still get that impression in the EPs of the OF: i.e. that the priest is having a “sacred conversation” (the essence of prayer) with God but that, at points, he reminds and invites the people to join with him spiritually in this conversation and to offer themselves wholeheartedly to God. Hence the “lift up your hearts…” dialogue part that both invites and prepares us to join the priest spiritually in offering the heavenly and acceptable sacrifice. I think the rubrics are such that a priest would really have to go out of his way to botch or spoil this.
 
The Council also didn’t prescribe the Eucharistic Prayer versus populem, ripping altars from the wall, or replacing the ancient patrimony of Gregorian chant being phased out for contemporary hymns.

The answer is: because a handful of people with their own ideas in each Conference of Bishops had their own ideas, that weren’t in line with the Council. Check this article out: adoremus.org/0301buriedtreas1.html
Sacrosanctum Concilium was/is not the only document that one needs to look to with regards to liturgy. In fact, Inter oecumenici, which is the instruction for implimention liturgical norms, from September 1864, was written to guide the Church, on how to do those things. As far as ‘ripping altars from walls’, if we can get past the rhetoric & our feelings, pro and con, and read this instruction, discussions like this would not get out of hand and threads would not be closed. Here is what IO says about the altar-
  1. The main altar should preferably be freestanding, to permit walking around it and celebration facing the people. Its location in the place of worship should be truly central so that the attention of the whole congregation naturally focuses there.
So while SC did not specifically call for something, the Church, in her wisdom, also gave instruction on how the vision of the document would be implemented.

Now, were people’s feelings hurt, yes. Was the change abrupt and disjointed, in some places, yes. Has reverence and respect for one’s surroundings & other’s seem to be less visible, yes. But none of this has to due with VII, SC or the OF vs. EF. It has to do with our sinful and fallen natures and of looking at “what’s in it for me, how does it move me, how do I feel, what do I think”, and none of those thoughts are what I want in my head while I am trying to prepare for Jesus to return again. Am I a sheep looking for a shepherd or a snake in the pit?

My focus, and I would also say all of us share in this if we dare to call ourselves Christian, is to be the witness of Christ in the world. Yes, this is done primarily through the liturgy and that said, Mass should be “other-worldy” and have a sense of reverence and awe, and we should also educate ourselves before we continue to criticize that which the Church has commanded.
 
I just returned from Mass and am so truly blessed. Arrived early and realized that the Holy Spirit was present to welcome all who entered in. Yes physical changes have been made but the spiritual remains. Truly, this is what is important. Praise to You Lord Jesus Christ.
 
To answer the OP’s question; NO, my parish says the EF exclusively. 🙂
 
Hence the “lift up your hearts…” dialogue part that both invites and prepares us to join the priest spiritually in offering the heavenly and acceptable sacrifice. I think the rubrics are such that a priest would really have to go out of his way to botch or spoil this.
As a rhetorical aside, my Latin teacher would have probably frowned had I translated “sursum corda” (Upwards, hearts) as “Lift up your hearts.” (Have you ever heard of lifting down? :)) And it occurred to me last night at a Spanish Mass after the priest had said “Levantemos el corazon” (Let us lift the heart, seemingly translated from the English) and everyone started raising their arms after that point, that maybe this is where the practice of holding arms up in the pews started from. Just a theory on my part. In any case I don’t think this practice was called on by Vatican II.

They also hand-clapped to the beat of the Mystery of Faith responsorial but that’s another thread.
 
Yes the main purpose of this thread is because of an article that I posted that helps show some misconceptions about the Liturgy after Vatican II that several people may have. This includes people forgetting that Vatican II never said that Latin should be thrown out for example, or that Gregorian Chant should not be given pride of center. There are many other examples that I could give.

I never started this thread so that people would complain about this or that thing. This started later on in the thread by certain individuals.

However I don’t think that objective criticism is necessarily a bad thing either. Objective criticism if done respectfully helps to open up healthy debate that can lead to the truth and to clear up misconceptions. So in other words not all criticism is bad if done respectfully and objectively.
As long as the responses are respectful and not complaining, the thread will remain open. Complaints should be filed with the individual’s parish or diocese, not on TC Forum, because they tend to spin out of control and derail threads that are otherwise very interesting.

Thank You
 
Yes.

It is all in Gregorian chant for the propers and ordinary and French plainchant for the rest. Incense, pipe organ (except only on Gaudete and Laetare Sundays in Advent and Lent).

Couldn’t ask for more really. Really splendid OF Mass.
 
Sacrosanctum Concilium was/is not the only document that one needs to look to with regards to liturgy. In fact, Inter oecumenici, which is the instruction for implimention liturgical norms, from September 1864, was written to guide the Church, on how to do those things. As far as ‘ripping altars from walls’, if we can get past the rhetoric & our feelings, pro and con, and read this instruction, discussions like this would not get out of hand and threads would not be closed. Here is what IO says about the altar-

So while SC did not specifically call for something, the Church, in her wisdom, also gave instruction on how the vision of the document would be implemented.

Now, were people’s feelings hurt, yes. Was the change abrupt and disjointed, in some places, yes. Has reverence and respect for one’s surroundings & other’s seem to be less visible, yes. But none of this has to due with VII, SC or the OF vs. EF. It has to do with our sinful and fallen natures and of looking at “what’s in it for me, how does it move me, how do I feel, what do I think”, and none of those thoughts are what I want in my head while I am trying to prepare for Jesus to return again. Am I a sheep looking for a shepherd or a snake in the pit?

My focus, and I would also say all of us share in this if we dare to call ourselves Christian, is to be the witness of Christ in the world. Yes, this is done primarily through the liturgy and that said, Mass should be “other-worldy” and have a sense of reverence and awe, and we should also educate ourselves before we continue to criticize that which the Church has commanded.
Quite true:
Inter oecumenici : Ch 2

V. PART ALLOWED THE VERNACULAR IN MASS (SC art. 54)
  1. For Masses, whether sung or recited, celebrated with a congregation, the competent, territorial ecclesiastical authority on approval, that is, confirmation, of its decisions by the Holy See, may introduce the vernacular into:
a. the proclaiming of the lessons, epistle, and gospel; the universal prayer or prayer of the faithful;

b. as befits the circumstances of the place, the chants of the Ordinary of the Mass, namely, the Kyrie, Gloria, Credo, Sanctus-Benedictus, Agnus Dei, as well as the introit, offertory, and communion antiphons and the chants between the readings;

c. acclamations, greeting, and dialogue formularies, the Ecce Agnus Dei, Domine, non sum dignus, Corpus Christi at the communion of the faithful, and the Lord’s Prayer with its introduction and embolism.

Missals to be used in the liturgy, however, shall contain besides the vernacular version the Latin text as well.
  1. The Holy See alone can grant permission for use of the vernacular in those parts of the Mass that the celebrant sings or recites alone.
59. Pastors shall carefully see to it that the Christian faithful, especially members of lay religious institutes, also know how to recite or sing together in Latin, mainly with simple melodies, the parts of the Ordinary of the Mass proper to them.
 
One of the biggest problems I have with the OF is that too many priests rush through the Eucharistic prayers. It makes me wonder whether they truly believe in the Real Presence. If they do, they surely don’t make it seem like it.
Goodness gracious, you should have been there for the 15 minute weekday and 20 minute Sunday whirlawinds in the 1950s.
 
Goodness gracious, you should have been there for the 15 minute weekday and 20 minute Sunday whirlawinds in the 1950s.
Hence why the Mass needed reform at the time. In this case, much of the problem is with the priests, not the form of the Mass. I said it in another thread too… You tend to have a higher percentage of reverent priests in the EF because they are the ones who specifically go out of their way to do that Mass. In the same way when the EF was the only type of Mass you would have the same issue as what we see today in the OF.

I can imagine that some priests may get bored of doing the Mass every single day for their entire lives. However, it’s very sad when a priest doesn’t seem to outwardly show that they care. They’re given such an amazing task to be able to take bread and wine and turn it into the Body, Blood, Soul, and Divinity of Jesus Christ. That’s huge and only priests can do it. They should be in awe every time they do this.
 
Yes.

It is all in Gregorian chant for the propers and ordinary and French plainchant for the rest. Incense, pipe organ (except only on Gaudete and Laetare Sundays in Advent and Lent).

Couldn’t ask for more really. Really splendid OF Mass.
Sounds amazing.
 
I don’t know. Can you say specifically exactly what the Council intended? People have argued that very point for the past forty or so years and nobody seems to know exactly what changes were intended or how drastic they were to be.

I don’t think anyone can ever really say one way or the other.
 
One of the biggest problems I have with the OF is that too many priests rush through the Eucharistic prayers. It makes me wonder whether they truly believe in the Real Presence. If they do, they surely don’t make it seem like it.
Goodness gracious, you should have been there for the 15 minute weekday and 20 minute Sunday whirlawinds in the 1950s.
I wondered about that.

It does seem that people talk about the EF and how it only took 30 minutes (or less) on Sunday. But people that attend the OF are rushing through, trying to get out the door first. 🤷

It seems that the average OF Sunday Mass is an hour. Hardly rushing out the door.
 
It seems that the average OF Sunday Mass is an hour. Hardly rushing out the door.
A hour is a long OF Mass, 45 to 50 minutes is about average (in the UK anyway). But if you count the nattering after Mass then that would push it to an hour.

The length of the Mass isn’t the issue, in my opinion anyway, but the conversational noise levels before, after (and sometimes even during) the Mass. If someone wants to spend a few minutes in quiet, reflective prayer before or after Mass, it is very difficult. If only people could keep their general conversations until they’re left the church building.
 
A hour is a long OF Mass, 45 to 50 minutes is about average (in the UK anyway). But if you count the nattering after Mass then that would push it to an hour.

The length of the Mass isn’t the issue, in my opinion anyway, but the conversational noise levels before, after (and sometimes even during) the Mass. If someone wants to spend a few minutes in quiet, reflective prayer before or after Mass, it is very difficult. If only people could keep their general conversations until they’re left the church building.
Just to make sure that I’m OT, I will say, YES, our OF liturgy is correct. The bishops are given the authority to determine how their Masses will look, smell, and sound, and in our diocese, the parishes obey the bishop.

I wouldn’t be able to say what Vatican II intended because I wasn’t there. I’ve read the Vatican Council II Constitutions, Decrees, Declarations chapter called “The Constitution of the Sacred Liturgy,” and in my ignorant opinion, it seems to me that most of the parishes that I’ve seen are well in line with what Vatican II seemed to intend, which is contrary to the opinions that many of the posters in this thread hold about these same Masses.

Very few of us, especially me and other converts like me, have the background and education to say for certain what Vatican II intended. There are multiple church documents describing the correct liturgy, and it seems to me that if you want to prove that only Gregorian chant can be used, you can find a church document to support that, but if you want only guitars and folk hymns to be used, you can find a church document to support that, too. I think that picking and choosing documents like this without the proper education and pastoral experience is rather dangerous–it’s easy for us to mislead ourselves and see what we want to see, rather than what is actually there.

That’s why I’m so glad that the BISHOPS are given the authority to run their parishes. They have a lot more time and education background to correctly interpret all these documents and correlate them with “what Vatican II intended” than I do! We need to trust and obey them as we would Jesus.

In response to Brendan 64’s post above, as we’ve said many time over the years on CAF, many of the Catholic church buildings were not designed to have a physical location for conversation. other than the church basement, which is difficult for many elderly people to access. (I have a hard time with steps, and I’m only 56.)

Many of the oldest parishes in our diocese are over a hundred years old. When you enter the church building, there is a tiny “lobby” or narthex, with room for only a dozen people or so. It’s very cold in the winter and hot in the summer. The people proceed from this lobby into the nave. Bathrooms are in the basement, again making it physically difficult for people to meet and chat in the bathrooms (many women tend to do this).

Many of the more modern clamshell church buildings (ours) were built pretty much the same way, with a very small gathering space (lobby) that leads straight into the nave. Again, there is no space to greet friends and hold conversations.

Some people on CAF have insisted that conversations wait until the people are in the parking lot. Besides the obvious danger of standing around in a parking lot, it is simply unthinkable much of the year in many areas of the U.S. Yesterday we had snowfall, and this morning the streets and lots are icy and wet. At other times of the year, the heat and humidity are hard to take for many older folks.

Thankfully many of the newest Catholic church buildings are being built with “fellowship” of the church family in mind. I’ve attended several beautiful churches in the Chicago suburbs that have the usual cold (or hot) lobby that then leads into a spacious narthex or gathering space with plenty of room for various church organizatios (Legion of Mary, Rosary and Altar, Knights, CCD and RCIA, food collection table, etc) to set up and recruit people. From this narthex, people make their way into either a “cry area” from which families can see and hear the Mass (not on a television screen, but for real), but that is still soundproofed for the people in the nave, OR they make their way into a smaller space that houses the holy water font, and from THERE, they proceed into the actual nave.

I have noticed that most of these lovely modern churches have a very quiet nave, as the people have plenty of other comfortable places in the church building to meet and greet each other.

BTW, I resent the use of the word “nattering” above by a poster. There is nothing evil about conversation and fellows with fellow Christians. I agree that holding these conversations in the nave in the Presence of Jesus in the Blessed Sacrament and while others are trying to pray is certainly not the best option, but as I have pointed out above, what is the alternative in many of the older Catholic church buildings? You would really tell the old ones and the ones with tiny babies and children to “take it out to the parking lot?” Or go to a restaurant, or to each others’ houses? IMO, that kind of attitude WILL lead to resentment and anger on the part of those who have been told to get out of their own churc that they also support with their attendance and monies.

Someone else above posted that there needs to be more “action” on the part of true Christians, and I agree–and what better action can there be than to love our fellow Christians by greeting and hugging each other (if it’s appropriate), and sharing the stories in our lives with each other?

Getting to know other people in a casual way often leads to even more love-actions; e.g., invitations to meals, exchanging visits, getting together for a recreational event, physically helping each other through difficult circumstances, helping out by paying for some expenses or bills, etc.
 
I wondered about that.

It does seem that people talk about the EF and how it only took 30 minutes (or less) on Sunday. But people that attend the OF are rushing through, trying to get out the door first. 🤷

It seems that the average OF Sunday Mass is an hour. Hardly rushing out the door.
Music will automatically make the Mass longer. Do an OF Mass without music on a Sunday (my local parish does a 7 am Mass like this) and you’re out within 30 minutes. A properly done OF Mass with music takes about an hour. A properly done EF Missa Cantata takes about an hour twenty minutes.

The problem is not necessarily the priests saying the EP overly quickly or omitting parts. Although it is normal to see it where they’re going a bit fast and not really taking their time with it. One of the bigger problems is just body language. Priests not bowing when saying the words of consecration. Priests holding the bread/wine up to their face when saying the words of consecration. Priests hardly elevating the Eucharist. Sometimes you’re lucky if they even hold it up head high, forget over their heads. Facial expressions that seem almost indifferent. Extremely short pauses after the consecration before moving on. Show and tell during consecration where the Priest is moving the bread and wine in a semi circle like it’s 1st grade and the teacher is showing us the pictures in the book. When you see a priest doing it reverently, there’s a different feeling about it regardless of OF or EF.
 
Just to make sure that I’m OT, I will say, YES, our OF liturgy is correct. The bishops are given the authority to determine how their Masses will look, smell, and sound, and in our diocese, the parishes obey the bishop.
No. That is not true. The bishops are indeed the authority on many local adaptations to the liturgy. However any changes they make have to be approved by the Congregation for Divine Worship. They DO NOT have the authority to change the rubrics, change the text, change the principles. The Holy See alone is the regulator of that. The CDW has requested that Catholics report any genuine liturgical abuses to them, if the bishop has failed to take action. And God bless them for that.
I wouldn’t be able to say what Vatican II intended because I wasn’t there. I’ve read the Vatican Council II Constitutions, Decrees, Declarations chapter called “The Constitution of the Sacred Liturgy,” and in my ignorant opinion, it seems to me that most of the parishes that I’ve seen are well in line with what Vatican II seemed to intend, which is contrary to the opinions that many of the posters in this thread hold about these same Masses.
Then I congratulate most parishes that you have seen. Unfortunately there are still many Roman Catholics living in a dark age of sorts because abuses in the name of “the spirit of Vatican II” continue to be catapulted against them. Again, I believe it the duty of every Catholic to educate themselves on this matter and fight for the genuine Council and the wishes of the Holy Fathers, not wash their hands of all responsibilities and hope that everything gets taken care of.
Very few of us, especially me and other converts like me, have the background and education to say for certain what Vatican II intended. There are multiple church documents describing the correct liturgy, and it seems to me that if you want to prove that only Gregorian chant can be used, you can find a church document to support that, but if you want only guitars and folk hymns to be used, you can find a church document to support that, too.
No you can’t! I dare you to find me a quote thereof.
That’s why I’m so glad that the BISHOPS are given the authority to run their parishes. They have a lot more time and education background to correctly interpret all these documents and correlate them with “what Vatican II intended” than I do! We need to trust and obey them as we would Jesus.
Don’t get me wrong, obedience to one’s authority is indeed a virtue and required by the Church. But bishops are not infallible. And often they are ignored by parish priests and diocesan bureaucracies as well.
 
Music will automatically make the Mass longer. Do an OF Mass without music on a Sunday (my local parish does a 7 am Mass like this) and you’re out within 30 minutes. A properly done OF Mass with music takes about an hour. A properly done EF Missa Cantata takes about an hour twenty minutes.
Missa Cantata, or High Mass, which many here say was rarely done.

How about talking about the normal every Sunday Mass that people attended? The Low Mass. The one that got you out in 30 minutes?

And compare that to the normal every Sunday Mass that people attend now? The one with some music? As you say, this one takes 60 minutes, or an hour.

I just get a little tired of people comparing the worst possible OF to the best, most reverent EF. It is like people that compare homosexual couples adopting vs. a heterosexual, drug user, living on the street keeping a child. :rolleyes:

Oh, and yes. Our local parish is what Vatican II intended. 👍
 
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