It provides the person ordained with a new power of ministry. Someone who has been ordained is ontologically changed and modified, set apart for a new kind of work by God. They may fail in that work and fall into sin and heresy, but that doesn’t negate the fact that they are indeed spiritually modified to do that work.
I’d appreciate a more detailed explanation of what this modification entails.
This notion is wholly Biblical, and is found in the statement of St. Paul:
You quoted 1 Timothy 4:14 (please include references for future quotes – thanks). Interesting is that it says the laying on of hands is done by “the presbytery” or, more clearly “the elders”. I don’t see how this shows that he was given this gift by ordination of a validly-ordained minister. In that day, there likely weren’t a ton of “valid” ministers, and as such, the group of elders probably could not have consisted of a number of validly ordained ministers.
Now, some will argue that Paul says he was in this group, and thus Timothy’s ordination was valid, but he clearly sets himself apart from the elders (presbytery) of individual churches, and in this instance, says that it was the laying on of hands of the presbytery that imparted this spiritual gift, not the laying on of his own hands exclusively or specifically.
Could you provide more references, please?
The Holy Spirit protects the Church from error in some respects: usually in the teaching of faith and morals.
So are these validly-ordained ministers protected from error in teaching of faith, or aren’t they?
As for the benefit of ordination: who would administer the Sacraments if we did not have priests?
First, this doesn’t address the issue if
valid ordination. Second, most protestants don’t hold to sacraments being so important as Roman Catholics do.
We have yet to clearly establish the qualifications for valid ordination. Shouldn’t we do that first?
If Not, Does it matter then that your Pastor is not a valid teacher in the eyes of Christ?
If a pastor is teaching the word of Christ correctly, then surely he must be valid. On the other hand, I’d say a heretical Roman Catholic priest wouldn’t be valid.
Are you being disobedient by NOT listening to teachers that are validly ordained?
Valid ordination, no matter its importance, doesn’t change the truth. I trust no single teacher, nor any group of teachers. God promised to lead us (each of us, given my interpretation of scripture) into all truth. So, I do my best to allow that to happen. I study and pray. And honestly, when this brings me to conclusions that are drastically different from the Roman Catholic position, how can I possibly believe Roman Catholic priests to be valid, if they’re teaching something consistently that isn’t the will of God (in my view)?
Bear in mind, I’m just trying to answer your questions, rather than start a debate.
But thats not how the bible defines it. The bible says a valid teacher is something else… Someone that must be ordained…
Scripture reference please?
Otherwise, any joe schmoe can pick up the bible and teach… well, what ever they want. Thats why we have JW, Snake handlers, abortion is bad, abortion is good, There is a trinity, no trinity, Infant Baptism, Believers baptism, NO baptism, Christmas trees good, Christmas trees bad, Christ has heirs, Christ Cant possibly have heirs. We all come from aliens…
True – but then again, we have Roman Catholics, Eastern Orthodox, Anglicans, Lutherans, Oriental Orthodox, and others who all claim to have valid ordination and succession. They all teach differently. Clearly, this ordination does not protect from error. Thus, your argument has no weight – error is possible, whether ordained “validly” or not.
In your examples above – why is it that teaching whatever they want is bad? Is it because they’re not validly ordained, or is it because
they are not teaching in God’s will? I’d say the latter is the important bit. Thus, if that’s the qualification, then anyone who teaches in God’s will must be valid, just as anyone who teaches out of God’s will is invalid, ordained or not.
No where in the bible does it say someone who picks up the bible and teaches is a valid teacher.
You’re right – but like many instances, instead of condemning a sin, scripture serves to give us positive examples of how we
should do things, which indirectly will prevent us from sinning.
Continued…