Is Your Sunday Mass Prayerful?

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Very good point.

I live among Orthodox people, who admit only Gregorian chants at the liturgy and consider everything else (hymns, the use of organ or any other instrument, a Bach or Mozart mass) as nothing but secular corruption of the ancient liturgy. Some explicitly dislike Catholic liturgies because of this un-Orthodox “corruption”. An organ postlude? “This is a Catholic thing.” Venite adoremus, Panis Angelicus, Ave Maria, Adeste Fideles? Again, Catholic things - to be avoided!
So how come that some of us are now less Catholic than the Pope and despise hymns and musical instruments as unwelcome additions to a “pure” liturgy consisting only of silence and chants?? Yes, hymns ARE beautiful prayer, just like chants ARE beautiful prayer: the one who sings prays twice! I never thought that one could draw an opposition between them and say that chants are holy, reverent and conducive to prayer, while everything else is an inferior (modernist?) distraction, that should be eliminated along with any other thing that threatens to remind us about the presence of other people (i.e. the sign of peace).

As for seeing the Mass (the COLLECTIVE prayer of the members of the Body of Christ - “For where two or three gather in my name, there am I with them”) as little more than an external setting for individual silent prayer, I totally subscribe to Pablopedro’s comment (#34).
The Mass is both communal prayer and a time for a most intimate contact with Our Lord, both aspects must be encouraged and fostered at every Mass. After all, when we say “and with your spirit”, we respond as a community, and also as individuals within the body of Christ. So it’s a “both-and”, not an “either-or”!
 
Hello
I have thought about this before responding but even as an anglican I can repond but first would need to point out that this year I found out am asperger’s syndrome and hence some of my own difficulties in things. I couldn’t pray using words etc and the present priest has really connected me to God and am now praying without the use of words at all and after 25 years of going to church, found a priest who allowed me to communicate my way the confidence to do so and really has connected me to God.

I find Sunday Anglican Mass okay and very much like church or I wouldn’t go though have my own spiritual struggles. I altar serve and sing in the choir alternate weeks etc. But I now am able to just listen to the prayers rather than struggling about praying them and don’t feel bad. I take part in the service in a very practical way. That is my way of being there worshipping God. That way my Sunday Mass (anglican) is prayerful. This priest in his way after 25 years of going along have helped me find my own feet in the service. In a very practical way my Mass (anglican is prayerful:thumbsup:
 
The Mass is both communal prayer and a time for a most intimate contact with Our Lord, both aspects must be encouraged and fostered at every Mass. After all, when we say “and with your spirit”, we respond as a community, and also as individuals within the body of Christ. So it’s a “both-and”, not an “either-or”!
Of course praying as a community can’t imply losing or denying one’s individuality. This would be absurd and it wasn’t my point. By “collective prayer” I meant awareness of other people’s presence and disponibility to pray (with spoken words, chants and hymns) together with them. As Pope Francis says, we are taught to pray “Our Father”, not “My Father”, because none of us is an only child. If one goes to the Mass and tries hardly to ignore and avoid the others, his only purpose being to be left alone to pray in silence as much as he can, then the idea of community is an useless abstraction. At home, in my bedroom, I pray alone; at the Mass I pray with others. Nothing too complicated here.
 
This is a significant problem, in my view. If a person desires to pray a longer thanksgiving after Mass, in most Catholic churches it is very difficult, because of the noise level. I wonder how difficult it would be to get a parish to change their behavior and practice silence until they leave the nave of the Church?
My pastor has been trying for years and people still talk. Other than standing at the mic and yelling QUIET, I don’t know what else you can do.
 
Of course praying as a community can’t imply losing or denying one’s individuality. This would be absurd and it wasn’t my point. By “collective prayer” I meant awareness of other people’s presence and disponibility to pray (with spoken words, chants and hymns) together with them. As Pope Francis says, we are taught to pray “Our Father”, not “My Father”, because none of us is an only child. If one goes to the Mass and tries hardly to ignore and avoid the others, his only purpose being to be left alone to pray in silence as much as he can, then the idea of community is an useless abstraction. At home, in my bedroom, I pray alone; at the Mass I pray with others. Nothing too complicated here.
Yes, so when we pray as a community, we also pray as indivduals, and vice versa. One does not exclude but fosters the other. So both praying as an individual in community, and praying and responding in community per se, are to be fostered in the liturgy. Any time we respond together in Mass, or praying quietly and individually alongside each other, we are praying in community as part of the liturgical action!
 
Usually, we are the only couple that stays to make a thanksgiving after Mass. And it never fails, each and every Sunday, that the same group makes certain to either stand along side us or directly in back of us (we usually are in the last pew) and hold a chatty conversation - out loud.

There is no place else to go. Our Blessed Sacrament chapel has an open window into the main church, so it isn’t quiet in there as the sound from the conversations in the gathering space come through (the window is directly opposite the main doors into the gathering space which are left open).

We don’t say anything to anybody. What can we say? Ask them to keep it down or move elsewhere because people are trying to pray? We are the only two who stay after to pray.
 
Usually, we are the only couple that stays to make a thanksgiving after Mass. And it never fails, each and every Sunday, that the same group makes certain to either stand along side us or directly in back of us (we usually are in the last pew) and hold a chatty conversation - out loud.

There is no place else to go. Our Blessed Sacrament chapel has an open window into the main church, so it isn’t quiet in there as the sound from the conversations in the gathering space come through (the window is directly opposite the main doors into the gathering space which are left open).

We don’t say anything to anybody. What can we say? Ask them to keep it down or move elsewhere because people are trying to pray? We are the only two who stay after to pray.
I encourage you to inform your priest, perhaps he would be willing to speak about this. If he is greeting people after Mass, he probably doesn’t see this behavior.
 
Oh yes, our Sunday Mass here is very prayerful. It’s the kind of Mass many CAFers would complain about, lol. But I haven’t had any problems with anything being missing to draw me into prayer. Perhaps that’s because I have to care for my family in Mass, so I don’t have the opportunity to tune others out and thus I haven’t built up some kind of tolerance that leads me to require something “more” (not sure if that is the right word) to bring me deep into prayer. I’m able to go there quickly especially after years of having to take my babies outside and then trying to come back in. I’m often moved to tears by the Gospel or a related hymn. Even more frequently moved to tears after receiving the Eucharist.

I went through a very brief period where I was very critical of the liturgy, in wanting it to be this way or that way and then the Holy Spirit set me straight! There’s no need for me to be seeking something different than is offered. Our Lord gives me such amazing opportunities for prayer in any valid Mass. We are blessed to have such a wonderful Pastor. I have my trust in him and I believe we are in good hands.
 
I am blessed to attend one Mass every week which is pure Heaven, as it is centered around darkness and silence. Outstandingly prayerful. People travel far and wide to come here, and absolutely no one feels that they’re “isolated” or “not in community,” LOL. We are all focused together, silently, on Our Lord, a community unified in our focus: his divine presence in the tabernacle, in the Eucharist, in the Sacred Word. Mass as Mass was meant to be, and the pews are full most of the time. Quite a contrast with the chatty, casual, gum-chewing-during-Mass typical parish, people sauntering up to Communion, hands-in-pockets, walking back to their pews, wearing short-shorts, swinging their arms. Those I have never experienced as prayerful, and I would travel 2 hours to avoid those if they were my only choice.

Thank you, Father, for all you do. Praying for you at Mass this day. 🙂
 
Very good point.

I live among Orthodox people, who admit only Gregorian chants at the liturgy and consider everything else (hymns, the use of organ or any other instrument, a Bach or Mozart mass) as nothing but secular corruption of the ancient liturgy. .
Just to note, the Orthodox do not use Gregorian chant (nor do Eastern Catholics). Gregorian chant is specific to the Latin church. In the Ruthenian church, we use Carpathian plainchant. The Russian Church (Orthodox and Catholic), uses a similar chant. The Greeks have their own tradition of chant, which is very beautiful, but definitely not Gregorian chant. We have certain hymns that are prescribed as part of the liturgy, but not in the sense that the western church uses hymns. Sometimes hymns are sung outside of the liturgy proper, such as during the incensing of the church right before the liturgy begins. Definitely no musical instruments.
 
Elizabeth, Where is this beautiful prayerful mass? I want to go to it!
 
Just to note, the Orthodox do not use Gregorian chant (nor do Eastern Catholics). Gregorian chant is specific to the Latin church.
Of course, and thank you for the correction! I wrote “Gregorian” mechanically - when we were kids, our priest taught us about Gregorian chant and it was very natural for us to compare it with the Byzantine one, as we were quite used to hear Byzantine liturgical music. (To this day, my soft spot is with the Byzantine chant, but this is really offtopic.) Thanks again for your comment.
 
Elizabeth, Where is this beautiful prayerful mass? I want to go to it!
May I step in and suggest it is where you go too. Sometimes it is more about ‘us’ and I think elizabeth was suggesting about wanting it to go this way or that way where as if we just open our eyes and our ears. Mass where we are at is beautiful and feel the presence of God right there if we allow Him in. That all we gotta do - it could be the worst experience ever but just got to allow God in and it becomes beautiful prayerful mass.
 
Very good point.

I live among Orthodox people, who admit only Gregorian chants at the liturgy and consider everything else (hymns, the use of organ or any other instrument, a Bach or Mozart mass) as nothing but secular corruption of the ancient liturgy. Some explicitly dislike Catholic liturgies because of this un-Orthodox “corruption”. An organ postlude? “This is a Catholic thing.” Venite adoremus, Panis Angelicus, Ave Maria, Adeste Fideles? Again, Catholic things - to be avoided!
So how come that some of us are now less Catholic than the Pope and despise hymns and musical instruments as unwelcome additions to a “pure” liturgy consisting only of silence and chants?? Yes, hymns ARE beautiful prayer, just like chants ARE beautiful prayer: the one who sings prays twice! I never thought that one could draw an opposition between them and say that chants are holy, reverent and conducive to prayer, while everything else is an inferior (modernist?) distraction, that should be eliminated along with any other thing that threatens to remind us about the presence of other people (i.e. the sign of peace).

As for seeing the Mass (the COLLECTIVE prayer of the members of the Body of Christ - “For where two or three gather in my name, there am I with them”) as little more than an external setting for individual silent prayer, I totally subscribe to Pablopedro’s comment (#34).
What a wonderful, insightful post! Thank you.

I fear that the result of the “conflict” between chant and hymns is often silence, and not sacred silence, but hostile silence where both sides resent each other.
 
My pastor has been trying for years and people still talk. Other than standing at the mic and yelling QUIET, I don’t know what else you can do.
Does anyone else remember Sister Mary Elephant? 😃
 
Yesterday was the straw that broke the camel’s back for me in my parish. After Holy Communion, the priest asked if anyone had any announcements and someone shouted an announcement out.
 
Oh yes, our Sunday Mass here is very prayerful. It’s the kind of Mass many CAFers would complain about, lol. But I haven’t had any problems with anything being missing to draw me into prayer. Perhaps that’s because I have to care for my family in Mass, so I don’t have the opportunity to tune others out and thus I haven’t built up some kind of tolerance that leads me to require something “more” (not sure if that is the right word) to bring me deep into prayer. I’m able to go there quickly especially after years of having to take my babies outside and then trying to come back in. I’m often moved to tears by the Gospel or a related hymn. Even more frequently moved to tears after receiving the Eucharist.

I went through a very brief period where I was very critical of the liturgy, in wanting it to be this way or that way and then the Holy Spirit set me straight! There’s no need for me to be seeking something different than is offered. Our Lord gives me such amazing opportunities for prayer in any valid Mass. We are blessed to have such a wonderful Pastor. I have my trust in him and I believe we are in good hands.
This is SO refreshing!
 
I believe in large part, that it’s what you take in with you to Mass, that will determine what you’ll take ***out ***of it. Does that make sense?
Isaiah 29:13: "This people honors me with their lips, but their heart is far from me."
The above quote would have been directed at me not so long ago! Just half listening to the Liturgy, and only giving lip service to it. This started to change for me when a beautiful little Saint from Lourdes, and a certain Lady who appeared to her there entered into my world! (Love you Mama Maria!) 🙂 I feel that if your heart is on fire for Jesus, and you allow the Holy Spirit to burn inside you and work in you…then I believe that Mass will be an out of this world experience for you, especially when you receive Holy Communion! As a side, I particularly love the Tridentine Rite Latin Mass at St. Alphonsus Church St. John Neumann Shrine on Saturdays. It’s awesome!..and one beautiful Church to boot! 👍

Peace, Mark
 
Oh yes, our Sunday Mass here is very prayerful. It’s the kind of Mass many CAFers would complain about, lol. But I haven’t had any problems with anything being missing to draw me into prayer. Perhaps that’s because I have to care for my family in Mass, so I don’t have the opportunity to tune others out and thus I haven’t built up some kind of tolerance that leads me to require something “more” (not sure if that is the right word) to bring me deep into prayer. I’m able to go there quickly especially after years of having to take my babies outside and then trying to come back in. I’m often moved to tears by the Gospel or a related hymn. Even more frequently moved to tears after receiving the Eucharist.

I went through a very brief period where I was very critical of the liturgy, in wanting it to be this way or that way and then the Holy Spirit set me straight! There’s no need for me to be seeking something different than is offered. Our Lord gives me such amazing opportunities for prayer in any valid Mass. We are blessed to have such a wonderful Pastor. I have my trust in him and I believe we are in good hands.
This is just wonderful. Thanks so much for sharing this and encouraging all of us.
 
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