Once again I see some of the same people here–a party!
Two points. First, Islam is much more a religion of externals than Christianity is. So it should come as no surprise that reciting the Qur’an–precisely, with precise timing and accent–is valued and honored. There are national and international competitions involving reciting the Qur’an. Watch the Saudi Arabian movie (yes, a contradiction in terms) “Wadja” – the girl gets money to buy a bicycle by winning a Qur’an reciting contest at school.
In Christianity, we would never have a school contest in memorizing and reciting the Bible. We would ask students to write an essay about the Bible–what did it mean to them, how did it affect their lives, etc. We are concerned with the meaning, not the words themselves. But of course this goes back to our (esp. Catholic) interpretation of scripture: yes, it’s inspired, but it’s the general sense that’s important, not each individual word or sentence. We don’t care if John’s version of the Passion is different from Mark’s in details–the overall message is the same. We care about the message; Muslims care about the details.
Likewise, Christians would memorize prayers, but it doesn’t matter to us if those prayers are in Latin, French, English, Spanish, or Arabic. Muslim prayers must be in Arabic. Would it matter if a recited Christian prayer was in an individual rhythm or accent? No. Would it matter to a Muslim? Yes.
Second, Christians and Muslims see the Bible and the Qur’an in entirely different ways. Wilfred Cantwell Smith once pointed out that the best analogy was that Jesus is to Christians as the Qur’an is to Muslims. To Muslims (not all, but most), the Qur’an is uncreated. It is the Word of God, just as we think of Jesus as the Word of God (see the first chapter of John). Each word of the Qur’an is dictated by God to Muhammad, and the Qur’an has been handed down unchanged to the present day. Christians (and of course there is a difference here between Catholics and more fundamentalist Protestants) believe that the Bible is inspired, but each author brings his own cultural and personal background to the writing. We would look at a story and ask, “What does that teach us?” (for example, the Prodigal Son teaches us forgiveness). A Muslim contemplating a similar story is much more concerned with the details–how many pigs were there? How old was the son? Precisely how long was he gone? How big was the fatted calf? Etc. We don’t care about any of this–it’s just colorful background. Muslims care.
Now, having said that, it is perfectly clear to non-Muslims (and even some Muslims) that the Qur’an HAS changed over time. An excellent summary of all this is here:
answering-islam.org/Quran/Text/index.html
There is also a very good article in the 1999 Atlantic Magazine, “What Is the Koran?”
theatlantic.com/magazine/archive/1999/01/what-is-the-koran/304024/?single_page=true
It’s about the 1972 discovery of parts of 7th-8th century Qur’an manuscripts in Yemen. Yemen has been keeping the manuscripts restricted, as you would expect, but it allowed two German scholars to work on them and photograph them. One has edited a book, “The Hidden Origins of Islam,” Gerd R Puin, 2009. There is another set of photographic records of early Qur’an manuscripts in Berlin that has not been worked on as far as I know.
Beyond this, there is the work of Christoph Luxenberg (a pseudonym so he won’t get killed–look him up in Wikipedia), another German scholar who has been developing a theory in the last 10 years that Muhammad is–wait for it–really Jesus! Because of course the word “muhammad” is really just an adjective meaning “praiseworthy,” and the first Muslims were in fact a Christian sect who only developed a separate identity over centuries. So “Muhammad” was really an adjective describing Jesus, not a proper name. This is not as far fetched as you might think. Coins and inscriptions on buildings support this idea, as do the relatively late dates of histories, surviving Qur’ans, etc.
Muslims of course deny all of this and simply assert “The Qur’an has been unchanged for all eternity.” Why? The Qur’an says so. End of argument. Investigation would be blasphemy, and we all know how that ends. So don’t expect much Muslim scholarship on the subject any time soon.